Sentences with phrase «of actuality into»

«The consequent nature of God is the fulfillment of his experience by his reception of the multiple freedom of actuality into the harmony of his own actualization» (PR 530).

Not exact matches

Andrea Simon offers six ideas for turning innovation into an actuality, including, «Get out of your office, often, and go explore how people are using your products»: «P&G requires their brand managers to get out of their offices and spend time with customers who are actually using their products.

In this video I'm going to show you a great way to get better keywords out of the Google Adwords Keyword tool if you haven't seen the previous video you'll want to watch that video where I show you how to get better search volume numbers from both google adwords as well as some other sources to get better estimates for the amount of times that keyword is searched each month i'll put a link in the video here so that you can click that video if you haven't seen that yet let's get started now if you want better results from the Google Adwords Keyword planner you have to work a little differently than everyone else so most people come to the Google Adwords Keyword planner and they simply click on this search for new keywords using a phrase, website, or category and then they just paste a bunch of keywords into this text box so let's say as an example that these were our starting keywords ok so let's say we have the keywords «fishing tips» «fishing tackle» «fishing for bass» «fishing rod» and «fishing reel» what most people do is that they would simply come here and they would copy this they would paste it into this field and they would hit Search and they would get back their results and that's fine but one little tip that will help you get much better results is only paste in one key word at a time so instead of pasting all these in just paste in the single keyword «fishing tips» and then proceed from there to pull that those results up and you'll get this back if you click right here you can download the ideas you'll notice they're 701 here listed so if we download these ideas will download them to a CSV file comma separated value file you can open that with notepad you can open it with excel open office when you're finished putting all your ideas and individually you will now have a bunch of different common separate value files containing the keywords and the search volume I've already gone ahead and done that just to save time on the video but i want to show you what happens when you use this method versus just pasting in the keywords like most people do so here you'll see this column here represents these two columns here represent if we had pasted in all of the keywords at once and click search at google adwords keyword tool is one that showed you and you'll see we have a total of 706 results we got back when we did that this column this column here represents what happens when we paste one key word at a time and then download the file paste the second keyword download the file and then we just simply grab those terms and copy them and you'll see now we have a total of 1,915 keywords now what I've done with the highlighting here is to show you anything that's not highlighted in this column is a keyword we would not have gotten back had we pasted in all the keywords at once you can see there's lots and lots of keywords here we would not have seen know your competitors and the company's you're competing against they're using probably the simple method just pasting a bunch of keywords sitting search and then looking through those terms to find their terms if you will take the extra few minutes it takes doesn't take long to simply go in and paste one key word at a time you will get back a ton of great keywords that others aren't seeing because they're using this other method and in actuality when I ran the numbers there's a total of 3.8 million searches represented by these keywords here that you would miss if you simply just copied and pasted those five terms and hit search the Google Adwords Keyword planner once you've used the google keyword planner to find lots of new keyword ideas what do you do with all those keywords the biggest problem is that you can there are so many keyword tools out there you can get hundreds of thousands of keywords by spending a day using the different keyword tools but what you do with all that information the answer is a cool tool called keyword grouper pro and Keyword Grouper Pro is completely free there's not even an opt in you just simply download the tool now at the top of this video there's a link if you click that i'll show you exactly how to use keyword grouper pro doesn't matter where you got your keywords from i'm going to show you how to take those keywords group them into tight groups and then you can set up your campaigns and know exactly which groups represent buyers and once you know where the buyers are at you can simply focus your marketing in that area to make more profit in your business

The two moments: first, Binx's seeing the black man leaving the church after Ash Wednesday ritual, with an acceptance of the necessity, as Binx would have it, of «inserting himself into the world»; second, Binx's own ceremony of moviegoing whereby he seems to come to terms with place but in actuality does not.

What is the lifespan if not a temporal aggregate that is woven by the mind into a seamless thread from the series of discrete momentary actualities.

The micro-genesis of an object is a microcosm of its birth, life and death, a surge of the object into actuality out of abstract, timeless potential.

But with this the Aristotelian equivalence of form with actuality and of matter with potentiality now seems to fail altogether, yes even to shift into its opposite.

«5 Whitehead shows how this concept of a thing, a concept that grew out of practical dealing with the actualities of the world, entrenched itself in the subject - predicate structure of language and from there made its way into Aristotle's theory of the Categories.

And, as we have seen, the notion of God arises in «the question whether the process of the temporal world passes into other actualities, bound together in an order in which novelty does not mean loss.

Even though the objectifications, as early phases, make up the actuality of the newly arising entity, they must at the same time be regarded as potentialities insofar as the form of their ultimate incorporation into the new entity is not yet fully determined, and will experience its determination only in the process of concrescence.

When Whitehead says an actual entity embraces the diversities of the whole universe and «brings them into is own unity of feeling under gradations of relevance and of irrelevance» (Religion 108), he should be referring to the unity (wholeness) required to establish an actuality at transition, but is likely expressing his belief the many grow together into a unity (whole) during concrescence.

In process thought, the future is indeterminate and reality is characterized by the movement of possibility into actuality.

A «concept» is an aspect of one's inclusive conceptual actuality; it is born as a unique, «nonactual [ized]» (Process 22) characteristic of the actuality that first created it conceptually before being diffused into its superseding world physically.

Whitehead would agree all concepts are in actuality as long as all concepts which have not yet ingressed into the world (by reversion and / or satisfaction) are held in God's conceptuality as a discrete, infinite multiplicity, some of which we prehend when we have a «new» conceptual feeling; his version of reversion.

The details of the future are chosen by actualities as they prehend the past and are lured into the future through the possibilities with which God beckons.

He says «indetermination [as to how inherited objects will fit into the actuality's satisfaction], rendered determinate in the real concrescence, is the meaning of «potentiality»» (Process 23), but indeterminacy is not about which of several «modes» (Process 23) will be fulfilled; the mode to be fulfilled has not yet been exactly specified.

Every new settlement of that community, every new disjunctive multiplicity of attained actualities, gives rise, through the transcendent process of transition, to a new occasion in which that particular settlement is reproduced and in which the settlement as reproduced is then synthesized into a final unity of experience by the immanent process of concrescence.

(iv) That the potentiality for being an element in a real concrescence of many entities into one actuality, is the one general metaphysical character attaching to all entities, actual and non-actual; and that every item in its universe is involved in each concrescence.

By thus generalizing what is manifest in our experience of the world into a necessary feature of every final actuality, Whitehead arrives at what I have termed the thesis of solidarity (MT 227).

A kind of rational intuition is needed to perceive the general principles which are there ready - made in actuality.6 Or if patterned on the genetic - functional model, the generalizations have as their subject - matter «distinctions that arise in and because of inquiry into the subject - matter of experience - nature, and then they function or operate as divisions of labor in the further control and ordering of its materials and processes» (DWP 175).

But in the eighth Category of Explanation we are told that the objectification of one actuality in another is the particular mode in which the potentiality (or capacity) of the former is realized (or exercised) in the latter, and in the seventh Category of Explanation we are told that the ingression of an eternal object into an actuality is the particular mode in which the potentiality (or capacity) of the eternal object is realized (or exercised) in the actuality (PR 34).

«The perfected actuality [God's satisfaction] passes back into the temporal world, and qualifies this world so that each temporal actuality includes it as an immediate fact of relevant experience» (PR 532).

At this point the actualities themselves form a mere multiplicity, but the interrelatedness of the associated forms brings them into a natural unity.

(before religion or science) Therefore, the monotheistic code / pattern to the life cycle of water that never ceases to exist but only changes into one of its three energy determined forms is a valid example of the «perfectly infinite» (oxymoron term) actuality of «matter» / «Hope» /» God.»

«Eternal objects» are potentialities, which as forms of determination can enter into the becoming of actual entities and without which actuality is impossible.

Moreover, it receives a great many different ways of feeling, as it feels the feelings of a multiplicity of past actualities, and it must synthesize all these into one final subjective form, the one final attitude it adopts towards its world (cf. AI 327).

Now the dualistic sin of the Christian church, its original heresy, is that of resurrecting Jesus into the heavens with God in glory and the designation of the church as Christ's mystical body on earth.15 In actuality this doctrinal pronouncement represents a reversal of God's kenotic movement into humanity in Christ's flesh and in his death, for contrary to the spirit of kenotic incarnation, the church has become ever more sacredly apart from the profane, and the resurrected Savior ever more transcendent of the world.

The philosophy of organism culminates in a new metaphysical theology.12 In Whitehead's view, «The most general formulation of the religious problem is the question whether the process of the temporal world passes into the formation of other actualities, bound together in an order in which novelty does not mean loss» (Process and Reality, An Essay in Cosmology 517)-- as it does in the temporal world.

It is an inclusiveness which realizes the other person in the actuality of his being, but it is not to be identified with «empathy,» which means transposing oneself into the dynamic structure of an object, hence «the exclusion of one's own concreteness, the extinguishing of the actual situation of life, the absorption in pure aestheticism of the reality in which one participates.»

In one sense, every occasion of experience enjoys some freedom in forming itself into whatever it becomes in its moment of actuality.

The perfection of everything other than God is a potentiality which God brings into an actuality.

Indeed, if we attribute to God the «categorical ultimate» of relativity («surrelativism»), it distinguishes God from finite creatures just as decisively as the notion of absoluteness, for it expresses the conviction that God relates himself to the world and appropriates the contingent actualities of the world into his own being with such complete adequacy that the significance of all things is fully appreciated and preserved.13

The dynamism and potential of bringing new creations into actuality is always a high value.

The actualities of the world are received into God, where they are purified and perfected (as far as possible) by God's vision of an ideal complement.

He is an effect, because his concrete actuality is always in part a consequence of the fact that the world in its particularity and determinateness enters into his being.

On the receptive side, just as the past of the entire universe flows into the becoming of any actuality, the entire universe flows into God.

The past of the subject, those reigning actualities of the human organism which together constitute the enduring self, have already been objectively incorporated into the everlasting, ever - growing harmony.

God's immediate conformal experience of worldly actualities never fades and is forever woven anew into his final experiential harmony, which advances along with his experience of the advancing universe (PR 345 / 524).

«For the perfected actuality passes back into the temporal world, and qualifies this world so that each temporal actuality includes it as an immediate fact of relevant experience» (PR 351).

I simply do not see that the problem so cast takes into account the problems relating either to dualism or to the notion of «vacuous actuality.»

Like any Whiteheadian actuality, the divine actuality prehensively objectifies the concrete entities of the world and gathers them into its own concrete, immediate experience.

His prehensions of these actualities as they occur are unified into a harmony.

It can only if the abstract can make decisions or resolve its own indefiniteness — which Hartshorne would deny.2 It will not change the situation to assert that Hartshorne's theory, though it has no place for the internal development of an actuality, does provide for temporal development by stipulating that each succeeding actuality comes into being as a whole.

The discordant multiplicity of free creations of actualities in the temporal world are brought into complete adjustment in the harmony of God's own actualization.

Whitehead notes, «The corresponding element in God's nature is not temporal actuality, but is the transmutation of that temporal actuality into a living, ever - present fact.»

To set the stage for considering religion from a cosmological point of view, Whitehead writes, «The most general formulation of the religious problem is the question whether the process of the temporal world passes into the formation of other actualities, bound together in an order in which novelty does not mean loss.»

But if philosophical inquiry thus discovers contingent aspects in God's full actuality, it also discovers the intrinsic limits of its own inquiry into the mystery of God, for no amount of ingenious argument can deduce the concrete, historical character of that which happens to be, but which could have been otherwise.

In the first place, the line as a whole is established on «creativity»; that is, on the potentiality of things to come into existence as concrete actualities.

If God be the supreme exemplification rather than the contradiction of metaphysical principles required to explain the world, then it can be said that what happens enters into the continuing decisions which are made by deity for the establishment of further actualities.

There can be no doubt that countless men have felt themselves caught up into what in more thoughtful moments they have regarded as the working of supreme actuality as it operates ceaselessly in the world.