Her works re articulate the question of value in terms
of aesthetic judgment.
Ignoring the «extremely crude» remark (which seems to be more
of an aesthetic judgment), aren't all stunts «dangerous?»
The form of the harmony is grasped in a kind
of aesthetic judgment, although «aesthetic» should not be taken to refer exclusively to art or to imply that the value is actually appropriate to the situation.
We all like to slum it, sometimes, but to get too enthusiastic about pop culture materials or, worse, to take them seriously as objects
of aesthetic judgment — well, that was an abdication of the critic's responsibilities, not to mention a sign of vulgar taste.
Not exact matches
The interplay
of the various sources is subtle and the
judgments are often «
aesthetic» and dependent upon a variety
of factors that include the personal history and psychology
of the theologian as well as the extent to which the sources have been grasped and understood.
Myers knows there is a close connection between
aesthetic and moral
judgments, and he has a lot
of both.
Herein resides the dipolar difference between (1)
aesthetic judgments which are concerned with both (a) contingent relationships
of patterned qualities and (b) necessary relationships (both those conditionally necessary, found in the given patterns, and those metaphysically necessary, found in all possible givens) and (2) logical
judgments which are only concerned with the necessary aspects
of relatedness.
To grasp that a thing's value is too low or misplaced also requires an
aesthetic judgment or intuition
of the value.
«Suspension
of disbelief or willing suspension
of disbelief is a term coined in 1817 by the poet and
aesthetic philosopher Samuel Taylor Coleridge, who suggested that if a writer could infuse a «human interest and a semblance
of truth» into a fantastic tale, the reader would suspend
judgment concerning the implausibility
of the narrative.»
Both «symbolic reference» and «propositional feelings» have receptive and imaginative aspects; but, whereas Whitehead emphasized the former, cognitive aspect in his discussion
of «symbolic reference,» as a rebuttal to Hume and Kant, he emphasized the latter, creative aspect in his discussion
of «propositions,» an emphasis needed to counter «the interest in logic, dominating over-intellectualized philosophers,» among whom «
aesthetic delight» is eclipsed by «
judgment» (cf. PR 184 - 86 and WH 33) In «symbolic reference» a dim, but indirect, mode
of perception («causal efficacy») is combined with a clear, but indirect, mode
of perception («presentational immediacy»), which produces a sense
of the external world.
If the authentic self is defined largely through its autonomy from the collective standards
of social propriety and
aesthetic judgment, then conformity to collective expectations is a sign
of the self's distortion and even corruption.
He has both a sensitive ability to work with Hebrew and an artistic sensibility that allows him to grasp the
aesthetic workings
of a text without excessive or premature theological
judgment.
They also emphasize that the cosmetic outcomes aren't determined by the amount
of fat grafted, but rather by the plastic surgeon's combining careful surgical technique and
aesthetic judgment.
There is a misconception that the work
of «popular» film critics, with its emphasis on evaluation and
aesthetic judgments, sits at odds with that
of academics.
Amy, I am deeply offended, by which I mean secretly delighted, that you think enough testosterone courses through my male - critic
aesthetic to have clouded my
judgment about Ryan Coogler's thoughtful, savvy, fluid, heartfelt, emotional relaunch
of a franchise so dormant that six months ago we wouldn't have even called it a franchise!
It's hard for me to imagine how the dominant, non-formalist form
of film studies, with its systemic handicap
of abstaining from value
judgment and not being able to treat the film as an independent
aesthetic object capable
of producing an infinite variety
of affects, can be terribly instructive for the enterprise
of film criticism, which necessarily calls for a hierarchy
of values on the part
of the practitioner and his / her acknowledgement being a sentient, unique subject capable
of being transformed by the film.
Behind every one
of his decisions is an
aesthetic judgment, with those
judgments reflecting his taste.
In it, I reflect on the concept
of ambivalence, exploring the antinomies
of feeling vs.
judgment as
aesthetic responses, and how that plays out within art criticism and art practice.
In 1960 Greenberg published the most complete articulation
of his basis for
aesthetic judgment in an essay titled «Modernist Painting.»