Accompanying works take rectilinear shapes as form and subject, utilizing drawing, painting, collage, printmaking, and sculpture in explorations of geometry and its influence on the formation and consideration
of aesthetic values.
They shared a number
of aesthetic values: in particular their work never could be found on fresh new art supplies.
It has been noted in the cybernetic analysis of music that this orchestrated balance between pattern and spontaneity offers «the highest degree
of aesthetic value attainable» (CO 203).
I will state dogmatically: no one has ever succeeded in making sense out of the idea
of an aesthetic value so great that all possible beauty is already in it.
The best definition
of aesthetic value is that it is intrinsic value.
Hartshorne's position on abortion is also influenced by his theory
of aesthetic value, which emphasizes that a diversity of experiences balanced by an aesthetically pleasing amount of complexity and orderliness contributes to life and to God, more fully than do less balanced experiences.
In addition to being reinforced by Hall's own impressive arguments in support of the fundamental status
of aesthetic value, my views On this matter have been most deeply influenced by the thought of Whitehead and Dewey.
They contend that «what appears as gratuitous evil is really just the makings
of aesthetic value in the Consequent Nature» (ECG 123).
It was not until the concept
of aesthetic value in the process of concretion was interpreted as the Something which is supremely important to the increase of value and quality in human life that this picture became more clear.
The results of this unique and multidisciplinary endeavor demonstrate that human perception
of aesthetic value is not purely subjective, but is influenced by inherent components of nature that indicate healthy or degraded states.
Clement Greenberg proclaimed abstract expressionism and Jackson Pollock in particular as the epitome
of aesthetic value.
The New York Times art critic John Canaday was highly critical, but Clement Greenberg proclaimed abstract expressionism in general and Jackson Pollock in particular, as the epitome
of aesthetic value, enthusiastically supporting Pollock's work on formalistic grounds as the best painting of its day and the heir to an art tradition - stretching back to the Cubism of Pablo Picasso, the cube - like pictures of Paul Cézanne and the Water Lily series of Claude Monet - whose defining characteristic is the making of marks on a flat surface.
You may love your header and you may be vain enough to include a photo of yourself on your resume even though you're not applying for anything
of aesthetic value, but know that style never replaces substance.
Not exact matches
Orthodox moral and
aesthetic values, he argues, lie at the heart
of the nation's historic identity.
The
aesthetic character
of reality means that every worldly
value - experience contributes to the divine totality partly through the beauty that it actualizes and partly through its contribution to the beauty
of subsequent occasions.
The principle
of value is
aesthetic, and this is another way
of saying that importance is the measure
of the metaphysical fact that the many become one and are increased by one.
The definition
of art as the effort to exalt some beauty in nature, but not to enslave man to mere imitation, is Camus»
aesthetic equivalent to the notion
of a dynamic
value in nature.
His rejection
of independently existing substance in favor
of a universe in which all entities are related, the idea
of actual entities as
valuing subjects prehending and creating themselves Out
of the feelings
of other subjects, the declaration that the most basic form
of order is
aesthetic, and the insistence that the lure toward beauty and adventure is a primary drive in the process
of reality, are all examples
of Whitehead's fundamental insight that to be is to be related, to exhibit some degree
of beauty in those relationships, and to have the power both to affect and to be affected.
It affirms that the richer the total economic, cultural, spiritual, and intellectual life
of others, the richer our potential for
aesthetic value relations.
If the concepts
of relational power and
aesthetic value are accepted as more adequate categories for understanding human experience than those arising from substance metaphysics, then we must obviously change our images
of ideal personhood and ideal communities.
Furthermore, the distinction between unilateral and relational forms
of power is directly relevant to the process concept
of value as
aesthetic.
If we take seriously Whitehead's claim that the fundamental form
of order and hence
of value is
aesthetic, and the accompanying principle
of relatedness, it is obvious that unilateral power (the ability to affect without being affected) inherently inhibits the growth
of value in human experience.
«The purpose
of tomorrow's vote is to decide whether the building has a special character or special historical or
aesthetic interest or
value as part
of the development, heritage or cultural characteristics
of New York City, New York State or the nation,» commission spokeswoman Elisabeth de Bourbon said Monday.
The first
of the four themes I have been tracing, an
aesthetic theory
of value, was made quite clear here.
It was this
aesthetic work
of the primordial nature
of God which he felt made it
of supreme
value and worthy
of the name
of «God.»
Relational power (the ability to be affected, to create oneself, and to affect others by having first been affected by them) is the essential foundation for the growth
of such
aesthetic value.
So far Wieman had related the first three strands I identified directly to the primordial nature
of God: supreme
value as an
aesthetic concept, the identification
of God with this Something which creates supreme
value, and the empirical character.
In the project
of self - creation throughout his life, man must strive to bring these
values into
aesthetic harmony aiming at intensity
of feeling both in its subjective immediacy and in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beauty.
It is apparent in an art which is capable
of turning even Campbell soup - cans into objects
of artistic representation (Warhol), or in a music which discovers
aesthetic value in common noises and in listening to silence (Cage), or in a photography which captures the beauty
of doorknobs and cracked walls, driftwood and wrinkled faces.
God, to be concrete, must enjoy
aesthetic values, the intrinsic
values of experiencing.
«What acts as one feels as one» is my doctrine, derived from Leibniz, and the criteria
of value in feelings as such are
aesthetic.
Some
of these
values are
aesthetic: «the mist that floats about an alpine cliff, spitting out lacy snowflakes, tiny exquisite crystals» (VN 120).
The pervasive, universal
values are not moral and are not mere pleasure, they are
aesthetic in the sense
of the intrinsic harmonies and intensities
of experiencing.
Moral discernment is never the whole
of experience, but the
aesthetic values of experiences are their entire intrinsic
values, what makes them good simply in themselves.
Each and every actual entity is a concrescence
of given elements under the aegis
of an
aesthetic impulse toward order, meaning, and
value, i.e., toward the emergence
of Beauty.
The form
of the harmony is grasped in a kind
of aesthetic judgment, although «
aesthetic» should not be taken to refer exclusively to art or to imply that the
value is actually appropriate to the situation.
There is a temptation for members
of a cultural elite to see their
values as the only respectable virtues, a tendency that blinds the group to both cultural innovation and
aesthetic dissent, especially from people deemed marginal to established intellectual society.
To grasp that a thing's
value is too low or misplaced also requires an
aesthetic judgment or intuition
of the
value.
Art is for him an
aesthetic appreciation
of value beyond the merely artistic.
The kind
of unity a harmony has is
aesthetic, which is the basis for the theory
of value and valuation below.
In my vision, the fact that each actual entity, in its very nature, embodies an
aesthetic impulse toward order, meaning, and
value is sufficient in itself to ground the religious intuition
of a character
of permanent rightness permeating the nature
of things.
Presentational immediacy, in addition to its practical
value, has the
aesthetic value of a vivid qualitative display.
To sense the world through causal efficacy is in essence, Whitehead says, to sense the
aesthetic value of the world.
Rather, the problem is that
of sheer knowledge,
of how to accede linguistically to the
aesthetic value in the sheer relationality and facticity before one's eyes.20 To regard such a poem as a proposition is to make it a banality; and for the Western, scientifically - minded, academic intellectual that is no trick at all.
Aesthetic value, in the sense
of the beauty
of experience, is the primary issue.
To say that
aesthetic value can be comprehended rationally leaves out about as much as to say that Auschwitz can be comprehended as the misuse
of freedom — in neither instance is the account incorrect; in both instances, when the account is the only account, the picture is distorted, and so are the actions which it might engender.
To human ears, the
aesthetic value of a bird song suffers when the bird must become practical and repel an intruder or attract a mate (ANHN 105 - 31).
Their recreational,
aesthetic, and spiritual
values for human beings are
of great importance.
The world really never talks
of any narrowness but intellectual or
aesthetic narrowness — or about the indifferent, which is always the principal subject
of the world's talk; for worldliness means precisely attributing infinite
value to the indifferent.
But when we speak
of growth
of Gross Domestic Product we do not subtract the negative effects on weather and water supply or the loss
of recreational,
aesthetic, and spiritual
values.