Sentences with phrase «of affirmation made»

In fact, I asked a group of ten men — regardless of their primary love language — what words of affirmation made them feel the best, and this is what they said.

On the other hand, what evidences of affirmation make a contract legally binding when not signed?

Not exact matches

Make affirmations part of your culture by asking people to post it at their desk, add it to their e-mail signature, or start meetings with sharing affirmations to create an environment that supports everyone's growth.

A great boss rewards with words of encouragement and affirmation, with a clear explanation, and with communication that makes the employee feel valued.

To make it even easier, it appears that self - affirmation can help you have more self - control when you're running out, according to a study published in the Journal of Personality and Social Psychology.

The JOBS Act did at least make verification affirmative by the sell side for the online portals instead of mere self - affirmation as before.

Another announcement that will benefit Greater Vancouver Board of Trade Members is today's affirmation that the Provincial Government will cut the small business corporate income tax rate from 2.5 per cent to 2 per cent, which will make B.C. the second-most competitive tax environment for small business in the country.

Did you make it because you feel, since the bible speaks of hell, that you have to make a positive affirmation concerning it?

The proper course, it seems to me, is for church leaders and people of good will to make every effort to connect the human - rights project to an affirmation of the essential interplay between individual rights and democratic values.

First, the Scholls» resistance to the Nazi regime began in their discovery and affirmation that the human person is not made by or for the state, but that the state is made by human persons for the fulfillment of human nature.

Many women have responded by listening, and with affirmation and encouragement, jus as Sian has done with saying she longs to be critiqued, does not want to have critique held back from her for her being a woman and was appropriate in affirming the critique of the «feminist» interpretation of scripture I made as described.

This is why I think Rob Bell's one minute affirmation of homosexuality makes sense, and why I think you can use this to answer similar questions regarding similar issues:

But Robert Grant half a century ago took notice of how difficult it was for early Christian theologians «to make sense of the basic affirmation that God is love.»

All too frequently this turns out to be a substitution for the gospel; it consists of some set of propositions, however traditional and however true they may be, which can in fact obscure the basic affirmations of Christian faith and make the gospel itself of none effect for those who hear.

Indeed, to make this affirmation of Christ's Lordship is to be this fellowship.

«4 Affirmation of being in the form of the Promethean spirit is a rebellion against the sacred, for the sacred reality can be known only as wholly other than the man - made world of being.

Furthermore, many of the discussions in which philosophy plays the primary role consist in developing distinctions or new concepts that make possible the intelligent affirmation of doctrines that are believed strictly on the grounds of revelation.

2, it is only as a person faces his existential anxiety and makes it a part of his self - affirmation that it becomes a creativity - stimulating rather than a deadening influence in his life.

You know all of that, but you're still able to hear these as true stories, as metaphorical narratives using ancient archetypal language to make, among other affirmations, that Jesus is the light coming into the darkness, to make the affirmation that the Herods of this world constantly seek to destroy that which is born of God.

Not all schools of Buddhism make this affirmation.

The author of John's Gospel makes the same affirmation with compact perfection: «The true

For the Christian this same constitutive function is exercised by the teaching, life and death of Jesus Christ, and by the affirmations about Jesus made by his disciples as a result of their Easter experiences.

But the intellectual affirmation, of course, is made secondary to the existential appropriation of its meaning: the eschatological requirement is the deed of mercy.

Whatever truth there may be in the assertion that man makes God in his own image, the affirmation of faith carries with it a clear distinction between the concept of God (which indeed is man - made, just as all human concepts are man - made) and God himself.

Following each affirmation is a brief discussion of what, in the current mood or plight of modern man, makes this affirmation of special concern.

He refuses to take seriously the Whiteheadian affirmation of freedom in all occasions (PR 355) and makes a sham of Whitehead's attempt to avoid a bifurcation of nature.

In the paradoxical formula of Archbishop Nathan Söderblom's Gifford Lectures of 1931, «the uniqueness of Christ as the historical revealer, as the Word made flesh, and the mystery of Calvary,» which are an «essentially unique character of Christianity,» compel the affirmation that «God reveals himself in history; outside the Church as well as in it» (The Living God [Beacon, 1962], pp. 349, 379).

The Bible will serve both as the first but not the exclusive source of the affirmations to be made and as the total value frame in which priorities need to be determined.

He is trying to force us to recognize that in spite of what appears to be orthodox christological affirmations, we are embedded in social practices that deny that Jesus's life, death and resurrection make any difference.

The declaration's negation, following immediately upon its affirmation, makes this clear: «We reject the false doctrine, as though the Church could and would have to acknowledge as a source of its proclamation, apart from and beside the one Word of God, still other events and powers, figures and truths, as God's revelation.»

In the Germany of 1934, there was no way to make the kind of theological affirmations contained in the document without being extremely political.

To celebrate our sexuality is to make a theological and anthropological affirmation of the pulsating dynamic of created life, the force within us that moves us beyond ourselves toward others.

But before we come to that discussion, it will be useful for us to turn our attention to the question of «resurrection» — first, the resurrection of Jesus Christ, about which so much of the earliest Christian writing found in the New Testament, and so much of the Christian experience of discipleship, turns; and second, to consider the point of the continuing Christian affirmation that those who have responded to the event of Christ are themselves made «sharers in Christ's resurrection».

Lindbeck's «experiential - expressivist» model does a reasonably good job of accounting for the romantic and mystical streams of liberal theology, but it does not account for variants of liberal theology that make gospel - centered claims (such as the tradition of evangelical» liberalism), that base their affirmations on metaphysical arguments (such as the Whiteheadian process school) or that appeal to gospel norms and metaphysical arguments (such as the Boston personalist school).

He simply affirms that making this affirmation is the only way of remaining loyal to the revelatory encounter itself.

There is the bold affirmation that through the event of which he is the center a relationship between God and humankind, and among men and women too, has been made possible, with its own distinctive quality.

The gospel which a preacher is to proclaim is to be seen as a bold affirmation, based upon the earliest Christian witness and the confirmation of that witness in the agelong Christian tradition, that we humans are loved, that we can be delivered from the lovelessness which makes us miserable and lonely, and that we can be enabled to return love even if very inadequately and partially.

There are six stages of willing, according to Assagioli; (1) the existence of a purpose to be achieved; (2) deliberation on the various goals and their relative importance; (3) making a decision on one important goal and setting aside the others; (4) confirmation of the choice by an affirmation of this goal by will; (5) development of a plan to achieve the goal; (6) directing the implementation of the plan.

This is why I think Rob Bell's one minute affirmation of homosexuality makes sense, and why I think you can use this to answer similar questions regarding similar issues: He doesn't theorize in a...

The first affirmation we are making when we confess that God raised Jesus from the dead is that the resurrection hope which we hold for all men has already become for us a living reality in the case of this man Jesus.

The mysteries of faith are degraded if they are made into an object of affirmation and negation, when in reality they should be an object of contemplation.

When applied with rigorous consistency, the negative way implies that God is neither finite nor infinite, but what is this but an admission that neither negations nor affirmations can be made of God?

His religious difficulty came from the kind of theology he found around him, its habit of identifying words in a book (written by human hands and thought by human brains) with the words of God, also from the habit of playing fast and loose with the dangerously ambiguous concepts of omnipotence and omniscience, and taking these more seriously than any definite affirmation of the freedom of creatures to make decisions that are their own and not God's.

The reception of the Holy Eucharist is the most misunderstood aspect of the Catholic faith, and when the likes of such public policy - makers as Nancy Pelosi make a national mockery of Communion without consequence, there is little wonder why it has become a mere symbol of self - affirmation rather than the efficacious sign of personal transformation through the Cross of Christ and the «renewal of the mind» (Rom.

Taylor repeatedly argues that the affirmation of a «closed» universe (the «immanent frame») made possible the discovery of certain human goods that could not have been cultivated otherwise.

Now this soul, and what is biological in man and what science makes its evolutionary affirmation about, can not be regarded simply as two different things, concerning which of course opposed statements would not raise any difficulties.

Even so brief a survey of the affirmations of Christian faith in contrast with the assumptions of naturalism should make it apparent that the viewpoint from which the Christian looks at life is different.

It is, in effect, a fact of finitude that original affirmation can not appropriate itself in a totally intuitive reflection but that it must make a detour through an interpretation of the contingent signs that the absolute gives of itself in history.

Original affirmation has something of the indefinitely inaugural about it, and only concerns the idea that the self makes of itself.

For Karl Barth man always appears to remain on the knife edge between the love of God and the abyss of damnation.24 Reinhold Niebuhr holds that we are redeemed from sin in principle, but whether we are redeemed in fact is not made clear.25 Christ, he says, is our hope, not our possession.26 And again he suggests that only in the moment of prayer can man really love God and his neighbor with the love which Christ has shown to us.27 Emil Brunner comes closer to positive affirmation of the new life of the man to whom the love of God has come with power.