Rather than thinking of the problems
of an alcoholic family as entirely the effects of alcoholism, it is well to remember that an inadequate marital adjustment can be as much a cause as an effect of inebriety.
Not exact matches
Or that sick, diseased, «SAVED»
alcoholic that comes around the corner to fast and wipes out a
family of 6, and continues to drink himself into death.
He learns to cope within a blended
family, attempts to understand and contend with an abusive and
alcoholic stepfather, and later dates and experiments with drugs and alcohol; experiences that are not uncommon within the lives
of youth today.
It had nothing to do with Christianity because I was not raised in a
family of faith; rather, in a home with an
alcoholic, there was an underground but extremely strong message that negative emotions should be avoided at all costs.
The pastor wants to discover these situations within his parish, not only because the
alcoholic and his
family need help which he may be able to give, but because help rendered at this stage
of the illness may save them from years
of suffering.
A therapeutic attitude is essential for working redemptively with any troubled person — an
alcoholic, a prisoner, a suicidal person, a mental patient, or the
families of any
of these.
20 The officer in charge
of a standard Skid Row corps may refer a converted
alcoholic to
Family Services, which may provide psychiatric therapy or otherwise aid in the reconciliation of the f
Family Services, which may provide psychiatric therapy or otherwise aid in the reconciliation
of the
familyfamily.
Included in the advantages mentioned were the natural entree to the
family, confidentiality
of relationship, the fact that there are no fees involved, that many people naturally take their problems to their pastor, and, most important, that the minister has the dynamic
of the Christian faith and fellowship available for helping the
alcoholic.
It is ironic that in spite
of the new helping resources that are now available, the majority
of alcoholics and their
families continue to suffer the ravages
of the illness.
More significant than the mere number is the fact that the minister, so the survey showed, is often the first person seen for help, outside the
family of the
alcoholic.
It is probable that a majority
of all
alcoholics are
of the «hidden» variety — individuals who are having serious problems with alcohol but whose behavior is still enough within the bounds
of social conformity to allow their alcoholism to be kept secret within the
family.
Yet their consumption
of alcohol does not affect their
families, jobs, finances, health and public behavior as it does in traditional diagnoses
of alcoholics.
In fact, the epiphany that came to me on the day over six years ago when I chose to quit drinking was that all my crying to God to help me quit wasn't going to work — because in that moment I was confronted by the awareness that I had to choose whether to quit or not, that there was no heavenly big daddy waiting in the wings to help me do so, that my choice to not drink would not change the fact that I have come from a
family of alcoholics and other addictions that may have a genetic component.
For the purpose
of this book, an
alcoholic is defined as a person who has become dependent on the drug alcohol, consequently drinking more alcohol than the socially accepted norm for his culture; his excessive drinking damages his health and his relation to his
family, friends and job.
Of the 698 children born on Kauai in 1955, 201 were in the high - risk category, exposed to various combinations of perinatal trauma, family discord, chronic poverty, and alcoholic, under - educated, or mentally disturbed parent
Of the 698 children born on Kauai in 1955, 201 were in the high - risk category, exposed to various combinations
of perinatal trauma, family discord, chronic poverty, and alcoholic, under - educated, or mentally disturbed parent
of perinatal trauma,
family discord, chronic poverty, and
alcoholic, under - educated, or mentally disturbed parents.
Unlike the skid - row «derelicts» who seemed to be the typical homeless in the «60s, the street people today embrace the whole gamut
of humanity: the «new poor,» the mentally disabled, evicted
families, elderly single people, hoboes,
alcoholics, drug addicts, abused spouses, abused young people and cast - off children.
Think
of five and one - half million
alcoholics and twenty million
family members caught in a gigantic web
of suffering.
A congregation considering a ministry to
alcoholics and their
families, for example, might well read the summary
of the seminar on «The Pastoral Care Function
of the Congregation to the
Alcoholic and His
Family.»
This is the challenge and the satisfaction
of working with the
alcoholic and his
family.
If the minister is contacted by an
alcoholic or the
family of one who has been on a prolonged bender, it is crucial to make sure that he gets medical attention.
An under standing
of the dynamics involved here is exceedingly important in counseling with
families of alcoholics.
The concern
of the churches for
alcoholics and their
families is being shared increasingly by the community as a whole.
In addition to its broad target — reaching the entire congregation with a message that will help them understand alcoholism — the church has a number
of more limited and strategic target groups: teen - agers and pre-teens who are making or are about to make decisions about alcohol; parents who are searching for ways to prepare their children to cope constructively with alcohol and to avoid alcoholism;
alcoholics and their
families who need help but are afraid to come out
of hiding (see Chapter 8).
6 in Basic Types
of Pastoral Counseling; «Enriching Marriage and
Family Life,» in Growth Counseling: New Tools for Clergy and Laity, Part 1; Growth Counseling for Marriage Enrichment; Growth Counseling for Mid-Years Couples; and «
Alcoholics Anonymous — Our Greatest Resource,» chap.
This is an illustration
of a church cooperating with a community agency in a new pattern
of service to
families of alcoholics.
In short, his ability to implement strategies in all five areas — education, prevention, community outreach, helping
alcoholics and their
families — will be influenced by the relative presence or absence
of the therapeutic attitude.
But, at the same time, a church should be engaged in some one experimental approach by which it seeks to develop (1) ways
of bringing a unique service to the helping o ~
alcoholics and their
families, and / or (2) new ways
of reaching and motivating hidden
alcoholics to accept help.
He brings this orientation to the crisis demand
of the immediate situation and to the slow process
of growth which is the lifelong business
of the
alcoholic and his
family.
Coming from a
family of alcoholics of which I wasn't one, I find any kind
of drug addiction a horrible obstruction to a «normal» life.
There are many functional
alcoholics that raise
families and seemingly live normal lives but we can more easily see the costs
of the behavior.
One thing I have learned as well is that growing up in an
alcoholic - addicted and codependent
family from many generations - I personally NEED more
of the emotion based stuff - not a lot, but some.
When I read the descriptions
of the rages and mood swings
of the
alcoholic father, I realized that we had the same thing in our
family.
These resources are useful for the person counseling with the
family of alcoholics: Pastoral Psychology, Vol.
Marriage counseling for the parents, conjoint
family therapy for all the members
of the
family, or psychotherapy for the disturbed child and the parents at a child guidance clinic — all these can be effective ways
of healing the emotional wounds suffered by children in the chaos
of the
alcoholic home.
The counselor needs to know the mental hospital commitment procedures in his state to help the
family of an
alcoholic with severe mental disturbance.
The average parish pastor has considerably more opportunities to help members
of families of alcoholics, than he has to help
alcoholics.
The damage to the children varies, depending on a number
of factors — the strength
of the nonalcoholic parent, the age
of the child at the onset
of the most destructive phases
of the illness, the nature
of the relationship with the
alcoholic parent, and the social class level
of the
family.
The
family's fundamental contributions to helping the
alcoholic accept help from AA or any other treatment resource consist
of releasing him, as described previously, and
of accepting the sickness conception themselves.
As a matter
of fact, they often do not, and the pastor does well to keep close to a
family even after the
alcoholic member has achieved sobriety.
It is for the
family what the Big Book
of AA is for the
alcoholic.
The tone should be that
of holding up reality, emphasizing particularly what steps the
family intends to take if the
alcoholic's self - and other - destructive behavior continues.
In the case
of Mrs. R., these include an understanding
of the nature
of alcoholism (as it eventually became clear that Mr. R. is an
alcoholic), the futility
of her attempts to coerce him to stop drinking, and the importance
of her changing her assumption that any improvement in the
family situation is totally dependent on his sobriety.
A psychiatrist, speaking at the Yale Summer School
of Alcohol Studies, declared: «I've very seldom convinced an
alcoholic that he has a disorder until I have convinced the
family that he has a disorder.»
Another side
of the pastor's opportunity lies in the fact that members
of an
alcoholic's
family often need understanding counsel as much as the
alcoholic.
Much
of the material in this and subsequent sections
of this chapter is adapted from the author's article, «Pastoral Care
of the
Alcoholic's
Family Before Sobriety,» Pastoral Psychology, XIII (April, 1962), 19 - 29.
13 (April, 1962), No. 123, special issue on «Counseling with the
Family of the
Alcoholic»; John E. Keller, Ministering to
Alcoholics, Chapter VI, «Counseling the Spouse,» pp. 124 - 37; Thomas J. Shipp, Helping the
Alcoholic and His
Family (Englewood Cliffs, N.J.: Prentice - Hall, 1963), Chapter 12, «Helping the
Alcoholic's
Family,» pp. 120 - 32.
The pastor who has occasion to counsel with such a
family will do well to read and absorb the insights
of this chapter which was written by
alcoholics.
One
of the most helpful descriptions
of the marital problems that beset the
alcoholic family after sobriety and how they can be met, is in the Big Book, Chapter 9, entitled «The Family Afterwards.&
family after sobriety and how they can be met, is in the Big Book, Chapter 9, entitled «The
Family Afterwards.&
Family Afterwards.»
These persons will have a special entrée to the
alcoholic's
family and can therefore be
of help in relating the
family to both the church and to Al - Anon.
If all the troubles in the
family of an
alcoholic were the direct effects
of alcoholism, it would be reasonable to assume that, given a certain period
of time after sobriety, most
of these troubles would disappear.