Sentences with phrase «of animal matter»

Therefore, a ferret food should be composed almost completely of animal matter.

Bone is about 10 % of the animal matter in the recipe and is rich in calcium and other minerals.

But you are making the assumption that the suffering of animals matters.

Not exact matches

Not only are many of the horses that East Coast moves around the country extremely valuable animals, but people care a lot about their animals no matter what the horse is worth.

According to the Wall Street Journal, citing people familiar with the matter, Nintendo (ntdoy) is preparing to release a mobile version of Zelda after its release of Animal Crossing.

Subscribers to a magazine or newspaper expect a certain perspective and subject matter; families look forward to taking their kids to see the new Pixar movie, regardless of whether it's about animals, toys or cars.

One biological distinction between humans and other animals is a surfeit of the white matter inside our skulls called myelin.

No matter what the specifics of your plan are, follow this basic safety rule: If you are told to evacuate, leave immediately and take your animals.

The person who eats 400 pounds of animal meat every year is treading on the environment for others, and so a meat tax could be implemented as a matter of protecting personal liberty.

Teucrium's new fund - of - funds TAGS targets the four key ag commodities that matter most to the world's supply of food — animal feed and fuel — CIO Sal Gilbertie says.

As a matter of fact, I would like to thank Sister Catherine for rolling her eyes to the ceiling when we asked in 4th grade about how god made all the animals in one day and there were dinosaurs that were millions of years old while we studied fossils.

But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing.

Catherine Roberts asks me, as a matter of my vocation as a teacher of religion, to view animals from a theocentric, not anthropocentric, perspective.

Thus, the transition from instinct to reason results in the radical transformation of the animal into man; matter as it evolves toward the cell becomes radically transformed into living matter; and vegetative life becomes qualitatively changed into conscious life.

The suffering of animals is an important matter.

Now those who accept the evolutionary perspective are generally agreed that the universe is one single process and that there are stages in the process: the evolution of matter, next the emergence of the first unicellular organisms, then a process of further evolution of life toward vegetative and animal life, and from this latter phase emerged man.

We may, somewhat simplistically, speak of four successively higher or «emergent» levels that have evolved: matter, plant life, animal life, human life.

Sometimes it amazes me that Christians (and for that matter, people of all faiths) aren't seen squatting in ditches, trying to use animal bones as crude tools.

Smith was careful to note, however, that this new ban is not a matter of animal rights but of animal welfare: «This measure doesn't elevate the bulls to moral equivalence with people.

Science is not the source, nor the end, just a medium to learn truth absolute of a matter, having no value of its own, a source in mind of a hindu ignorant Atheist, self centered like an animal, Atheist.

6William Blackstone argues for Schweitzer's role as mentor in the animal liberation movement in «The Search for an Environmental Ethic,» in Matters of Life and Death: New Introductory Essays in Moral Philosophy, ed.

The most important statements of Santayana's later system are Skepticism and Animal Faith, 1923 (SAF), and the four books of Realms of Being (RB); The Realm of Essence, 1927 (RE); The Realm of Matter, 1930 (RM); The Realm of Truth, 1938 (RT); The Realm of Symbols 1940 (RS).

meaning by self choice, with dis regard to truth absolute, a Secular, self centered or an atheist, As a matter of fact, word ANIMAL means nothing else, but a atheist, self centered or denier of truth absolute.

Charles Hartshorne has devoted much trained attention to bird song and argues that song requires «something like an aesthetic sense in the animal,» though it may be more a matter of aesthetic feeling rather than aesthetic thought (BS 2, 12).

Thereafter it is the created matter of each day that comes bursting into existence shouting its praise until finally, after the animals, it is the turn of the humans, the kings and the commoners.

He then went on to tell us about the history of the universe from the huge explosion of matter and energy (the Big Bang) through the formation of stars and then rocky planets on which complex chemicals were produced, leading to the synthesis of the first molecules of life and the emergence of the plant and animal kingdoms.

Animal sacrifice was indeed performed as a matter of obedience and a ritualistic obligation representing Christ's ultimate fulfilling sacrifice and every animal, for the most part, was eaten asAnimal sacrifice was indeed performed as a matter of obedience and a ritualistic obligation representing Christ's ultimate fulfilling sacrifice and every animal, for the most part, was eaten asanimal, for the most part, was eaten as food.

Whether and how far these reflections concerning a positive relation between spirit and matter may be significant when it is a question of asking in philosophical and theological terms whether an ontological connection between man and the animal kingdom asserted by the natural sciences to be a fact, is open to an explanatory interpretation on the basis of the nature of spirit and matter, can only be judged after we have examined some aspects of «becoming» in general.

It is a matter of record that animals of all species do demonstrate better manners, affections and even compasion toward other animals even those of different species.

The nature of his soul is spiritual without the limits of matter, and closer to the angels than to inferior animals.

In the latter system of thought, nature separates levels of reality according to a hierarchical arrangement — God, angels, man, animals, plants and inanimate matter.

But have not those cosmologies that describe the universe as mostly blind, dead, loveless matter and those biologies that conceive all animal life as ruthless power struggles vehemently denied the possibility and relevance of love for human life?

Until that point was reached every animal, feebly separated from its fellows, existed largely for the purpose of preserving and developing its own species, so that for the individual life was primarily a matter of propagation.

This suggests that the criticism of animal rights advocates may not be as much a matter of shared principle among deep ecologists as I have supposed.

Some believe that the 90 % of our brain which we do not use is not simply empty matter in our skulls, but may have originally been the parts of our brain that communicated with the spiritual realm of the angels so that through them we could communicate with each other, with God, with the animals, with the plants, and even with the forces of nature (For more on this theology of angels, see «The Powers Trilogy» by Walter Wink.)

The amazing advances in molecular biology blur the traditional hierarchical distinctions between man, animal, plant and mineral; and the neurophysiological «explanation» of human consciousness in terms of the components and machinations of the brain even more dramatically illustrates how pure «matter» has assumed dominance in any attempt to make sense of our universe and its manifestations.

We may look at the world of sticks and stones, mountains and trees, animals and human bodies, and we may intuit some notion of matter or substance.

God is not animal, and as a matter of fact can not be defined by man as any words we can think of limit the infinite glory of God.

the Big Bang theory (which postulates that, soon after the creation of matter and energy, an explosion began the expansion of the universe), to the hydrologic cycle, to the classification of animals and plants, to medical and hygienic statements in the Torah, to environmentalist statements, to psychological and sociological observations

This is, admittedly, a very important matter and my own desire to investigate the «higher» and more complex aspects of animal behaviour, and not to rest content with Lloyd Morgan's injunction, may well have been due to my early reading of Whitehead.

In Genesis chapter 1, the presentation of the six days of creation is not capricious but progressive: from non-living matter, to living plants and animals, culminating in Adam and Eve, as the glory of creation.

Like science, the Bible knows that man is more than matter, but it is unmistakable in emphasizing continuity between man and the world of things and animals.

Our technology makes pregnancy more and more a matter of human decision; more and more our choices are influencing the weal and woe of the animals on this earth.

To some extent our physical bodies revert to the purely relative state of matter in its pre-human state, in its «woundedness» it actually falls «below» the harmony of animal life.

The most passionate argument in the book, in a chapter on declining Jewish population, pleads that, after the Holocaust, Jews are an endangered species, deserving protection and enhancement for the sake of diversity, like the bald eagle: «You have friends who work to rescue endangered animal and plant species, so you know why this matters.»

Animal life, for example, appears as a decisive advance in a cosmic process of actualisation of the real potencies inherent in matter at lower levels: an advance, however, which is not simply reducible to the tendencies (ultimately thermodynamic: form is like fire, which «tends towards the limit», says Aristotle) that gave rise to it.

But at the end of the day, it doesn't matter if you consume animal products or not, you either eat well or you don't.

Animals must obtain a minimum of 30 % dry - matter intake from grazing pasture during the grazing season;

TOMRA's tomato sorting machines detect and remove off - color, rot, mold, yellow shoulder, sunburn, breakers, under and oversize removal and all types of foreign material such as animal matter, cotton stalks, metal, plastic, stones, glass, wood etc..

Reggio Emilia, 28 November 2017 — In light of the charges made against us by CIWF, the Parmigiano Reggiano Cheese Consortium wishes to make the following statements to clarify the matter and reject the allegations of negligence regarding animal welfare.