[9] One group
of animal protectionists, [10] known as Christian Animal Rights activists (CAR), assert that Scripture and science require us to protect animals from harm stemming from human behavior.
The thrust of this paper has been to help Christians recognize that the claims
of animal protectionist groups, Christian or otherwise, need to be carefully evaluated.
Not exact matches
Animal protectionists cast a great deal
of ire on the wildlife damage control programs, especially the work performed by USDA - APHIS - Wildlife Services (hereafter WS) which has historically administered predator control programs in the U.S.. For example, activists reject the idea that coyote control programs are needed to protect flocks from costly predation.
Traps constitute a major investment, especially in light
of lower fur prices in part due to
animal protectionist's efforts to change the social acceptance
of wearing fur.
The author suspects that most Christians, while not explicitly adopting
animal protectionist ideology, have failed to properly consider the implications
of adopting the hands - off view
of creation espoused by
animal protectionists.
[53] This radical understanding
of suffering caused one fur - trapper to remark that
animal protectionists would not be happy even if we trapped and killed the
animals with «sweet dreams and tender kisses.»
Recall that
animal protectionists by - in - large adopt a minimalist view
of human intervention into the affairs
of wildlife.
Animal protectionists assert that the trapping industry and wildlife damage control programs (such as the USDA - APHIS - Wildlife Services agency and private wildlife control companies) constitute the worst expression
of environmental stewardship.
[18] Finally, trapping has been the subject
of political activism [19] by
animal protectionist groups seeking to restrict and / or ban trapping altogether.
[109] If by rabies control,
animal protectionists mean eliminate or drastically reduce the incidence
of rabies in wildlife populations, then they are correct.
Here again, the
animal protectionists play with the meanings
of words.
In light
of Larson's findings, it would seem clear that
animal protectionists have not proven that trapping is an unnecessary component for effective predator management.
For example, most
animal protectionists will argue that the mere death
of the
animal (unless to end suffering not induced by humans) is by definition cruel, as the
animal will have lost its expectation
of life.
[104] In place
of WS,
animal protectionists hold up their work with sheep producers
of Marin County, California as a better coyote management model.
Trapping's alleged deleterious effect on the environment constitutes the second line
of argument employed by
animal protectionists.
In this regard, the
animal protectionist perspective echoes that
of the anti-gun lobby which directs its anger at an inanimate object rather than the morally responsible operator.
Since
animal protectionists are disinclined to accept human utilization
of wildlife, they would answer that wildlife is not a resource.
It is critical that Christians press
animal protectionists for greater clarity in their use
of terms.
Animal protectionist groups lobby for the banning
of wildlife trapping because
of its perceived cruelty and harm to the environment.