This need to transcend the trappings
of apocalyptic imagery goes beyond the need for a different kind of discourse: we need a different kind of mapping to understand what's going on.
The biblical writers were fallible persons like ourselves and could have made mistakes, the more probably because current Jewish thought was full
of apocalyptic imagery.
Not exact matches
The text on this plate is saturated with
apocalyptic imagery; it opens with a vision
of the sun and moon leading forward the «Vision
of Heaven & Earth,» which is immediately followed by an
apocalyptic epiphany
of Jesus as the Son
of Man: «And the Divine Appearance was the likeness & similitude
of Los.»
In the book
of Revelation, as we would expect, we have the regular idioms
of Jewish
apocalyptic: 11.17 has God as the subject
of the verb «to reign»; 11.15 is a summary allusion to the
imagery of Dan.
When we reflect that the original message
of Jesus was an eschatological proclamation
of the dawning
of the Kingdom
of God, that the patristic Church transformed this message by a dissolution and elimination
of its
apocalyptic ground, that, ever since, the dogmatic and ritual foundations
of the orthodox Church have been non-
apocalyptic, and that it has only been in the non-verbal arts that Christendom has produced an
apocalyptic imagery, then on this ground alone we would be fully justified in pronouncing Blake to be a revolutionary artist and seer.
Apocalyptic literature follows the pattern
of a vision in which the author receives a call to write, and then describes, with highly cryptic
imagery, a series
of symbolic events which predict the overthrow
of evil and the triumph
of righteousness.
The nature
imageries of Jesus from agricultural life have also shattered the prevalent understanding
of the divine rule as something that is to approach at the end time with a bang and with an
apocalyptic fervor.
Yet to this prophetic or «immanental» point
of view the
apocalyptic passages in the Bible are a blend
of first century thinking with symbolic
imagery.
Jesus» proclamation
of the coming kingdom
of God was open - ended, although clothed in the specific
apocalyptic imagery of the day.
Thus
apocalyptic imagery came to characterize increasingly the expectations, until at length the sun was supposed to be darkened and the moon turned to blood before the great and terrible Day
of the Lord.
7.13 exhibits a concept we may speak
of a Son
of man conception in Jewish
apocalyptic, but it would be better to speak
of an «image», and, therefore,
of the varied use
of «Son
of man
imagery» in Jewish
apocalyptic and midrashic literature.
In order to make our meaning clear, and in view
of the intrinsic importance
of this subject, we shall offer an analysis
of the use
of «Son
of man
imagery» in Jewish
apocalyptic and midrashic literature as we see it.
And sue me if I was a little bummed at a certain caution on the part
of Hollywood to offer up the
apocalyptic imagery it had serviced to the masses in the action - packed summers
of the 1990s following 9/11.
Occasionally the artist embeds hints
of apocalyptic visions in the numerical data and
imagery his drawings depict.
Power Lines is a nightmarish,
apocalyptic vision, combining military and industrial
imagery with glimpses
of an incongruous utopia in a disquiet and unnatural landscape.
http://www.o-matic.com/ Joy Garnett on Wednesday, November 28, 2012, 12:45 p.m., Myrtle Hall 4E - 3 «Painting and the Technical Image World» Joy Garnett is New York - based artist whose paintings are based on news photographs, scientific
imagery, and military documents she gathers from the Internet and uses to examine the
apocalyptic - sublime at the intersections
of media, politics, and culture.
Contemplated from afar, a seemingly utopian and at times
apocalyptic world emerges from her sceneries Inspired by the idea
of a living archive, Franchy's working process is characterized by appropriation, translation, and re-interpretation
of different times,
imageries, and ideas.
Along with the supernatural and UFOs, Cai's work freely cites historical legends and folk myths,
apocalyptic imagery and healing powers, the big bang and terrorist acts — all utilized in different ways to suspend, provoke, and challenge our habits
of mind.
Song for Coal is based around the flamboyant tracery
of the
apocalyptic rose window
of Sainte Chapelle, Paris: 152 separate panels form a rose window
of film, each containing its own individual piece, creating kaleidoscopic
imagery that is rich, meditative and slowly evolves through viewing coal as a mineral, economic driver and a source
of iconography.
However, Zajac's interest in exploring such
imagery in the 1950s and1960s was not for religious reasons, but more as a metaphor for the turbulent post-war world that feared nuclear escalation and the possibility
of an
apocalyptic ending.