Sentences with phrase «of aspects of human life»

And so we are able to discuss a lot of those aspects of human life with the viewer.

There is no history of mankind, there are only many histories of all kinds of aspects of human life.

It is in the search for liberation of all aspects of human life, histories, cultures and natural environment that we can truly affirm that salvation is the wholeness of Creation.

The second principle for a sexual ethic is that we have to speak of sex, as of every aspect of human life, in a double way, from the standpoint of essential created goodness, and the distortion produced by sin.

Not exact matches

Their focus was instead on how they could revolutionize some aspect of human life.

The Facebook CEO went on to list ways he believed AI would improve — and is already improving — human lives in different aspects, but he did offer a word of caution.

The classic rags - to - riches tale of an enterprising dreamer who works all hours to build her dream business is part of what makes start - up life such a compelling idea, and young, growing businesses get plenty of media mileage out of their human interest aspects, from working out of garages to quirky founders.

Your company has invented and brought to market countless amazing things: life - changing medicines, new technologies that make virtually every aspect of our daily lives easier to manage, and even tools to probe the great mysteries of nature and human life.

Just as the eco-friendly movement a few years back gave rise to sustainable building certifications, the wellness trend surrounding various aspects of life today has given rise to certifications that promote the creation of spaces that are human - focused and improve health and overall wellbeing.

Technology has touched almost every aspect of human life.

Self - comparison can be a strong influence on human behavior, and because people tend to display the most positive aspects of their lives on social media, it is possible for an individual to believe that their own life compares negatively to what they see presented by others.

Some would say, of course, that O'Leary's religion is money; that he appeals to the worst aspect of human nature, greed, and that this in itself disqualifies him from participating in Canadian political life.

You don't know any of us on here but yet you judge us... most of us have explored the christian aspect and have come to the conclusion that it doesn't fit with how we view life... it doesn't make us wrong, it makes us human.

To maintain its dependency scam, revenue flow, nd unearned privileges and tax dodges, religion tries to force itself into every aspect of life when dying is a time to bask in the glow of loving human, real relationships... and perhaps make a few apologies... like for wasting others; time with ignorant, self - servinge proselytizing.

It also made him permanently aware that religion must coexist with other aspects of human life and that its study must coexist with other disciplines.

The military powers are not power realities in themselves, but they influence every aspect of the human life in a given society and in the world, for militarization of politics, economic structures, and cultural values is the pervasive phenomenon.

But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.

In short, beneficial aspects of the very determinate natural order that make human life possible can be seen as implying, as unavoidable by - products, aspects not beneficial to human life.

Should we take religion to be in some way an innate, instinctive, or otherwise inevitable aspect of human life?

This brings us to the third aspect of whatthe feminine brings creation and to our understanding of Christian holiness: the incarnation of human life.

If the openness to life is deliberately and completely excluded or blocked later, then the physical aspect of the union does not have its specific finality at all, and neither is the communion spiritually unitive as a human relationship.

It assumes that human life is fundamentally practical; hence, knowledge is not most basically the correspondence of some understanding of reality with «reality - as - it - is,» but it is a continual process of analysis, explanation, conversation, and application with both theoretical and practical aspects.

Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.

Whoever alleges that the Qur» an is the product of a particular people, or a special age, or a limited aspect of human life is a disbeliever in Islam and in God's Book.

No doubt, traditional societies emphasize the organic and the religious aspects of life in a manner that enslaves human beings to natural forces and human individuality to the group dicta.

If the physiological aspects of life are explicable in terms of physics and chemistry, it is likely that human mental processes are as well.

To the Christian, such an atheistic approach to human nature is essentially inhuman, since men do not exist without a fundamental religious vocation any more than they exist in this life without physical needs, individuality or communities, all aspects of the human condition eagerly studied by social scientists.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

The theologians of hope, on the other account, pushed the collective aspects of human life; they analyzed human solidarity in oppression and expressed faith in political terms.

In contrast to suburbia, the traditional city is a complex institution designed to address and transform the unpleasant aspects of human life by means of community, culture and civil society.

An irreverent spirituality insists that all aspects of a religion — all forms of prayer, devotion and ascetical practices — must be judged as means to prepare one to listen and to ask the hard questions of God's existence, God's qualities, God's presence in human life.

Hence, it is not justifiable to identify the coming of the Kingdom with human social progress, but neither is it legitimate to overlook God's demand that in every aspect of human life our world must be fashioned more nearly to his will.

Dr. Hendley contrasts Richard Rorty and John Dewey in their views of the meaning of human life — in their attempts to makes sense of the multidimensional aspects of human experience.

It also lives on in mainline churches when they overbuy the human potential movement or have too much faith in the motivating aspects of purely rational discourse.

In the former the knower can not be merely a detached scientific observer but must also himself participate, for it is through his participation that he discovers both the typical and the unique in the aspects of human life that he is studying.

I have also tried, in Parts V and VI, to show the implications of Buber's thought for various aspects of human life and to evaluate the use that others have made of his thought.

Of course the sexual aspect of human life can become (as Augustine saw, and as Freud and others have reiterated in our own time) an area in which proud assertion of self for self alone brings disastrous consequenceOf course the sexual aspect of human life can become (as Augustine saw, and as Freud and others have reiterated in our own time) an area in which proud assertion of self for self alone brings disastrous consequenceof human life can become (as Augustine saw, and as Freud and others have reiterated in our own time) an area in which proud assertion of self for self alone brings disastrous consequenceof self for self alone brings disastrous consequences.

William I. Thomas and Florian Znaniecki, The Polish Peasant in Europe and America (Boston: Gorham Press, 1918 - 20); cf. Herbert Blumer, An Appraisal of Thomas» «The Polish Peasant in Europe and America» (New York: Social Science Research Council, 1939); Ellsworth Faris, «The Sect and the Sectarian,» in The Nature of Human Nature (Chicago: University of Chicago Press, 1938); Liston Pope, Millhands and Preachers, A Study of Gastonia (New Haven, Conn.: Yale University Press, 1940); Raymond J. Jones, A Comparative Study of Civil Behavior Among Negroes (Washington: Howard University, 1939); Arthur H. Fauset, Black Gods of the Metropolis (Philadelphia: University of Pennsylvania Press, 1944); J. F. C. Wright, Slava Boku, The Story of the Dukhobors (New York: Farrar & Rinehart, 1940); Ephraim Ericksen, The Psychological and Ethical Aspects of Mormon Group Life (Chicago: University of Chicago Press, 1922); Edward Jones Allen, The Second United Order among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1939).

Religion has inexplicably twisted and tangled itself into every aspect of our human lives.

This deepening and solidification has produced several highly significant developments in Buber's thought: a growing concern with the nature and meaning of evil as opposed to his earlier tendency to treat evil as a negative aspect of something else; a growing concern with freedom and grace, divine and human love, and the dread through which man must pass to reach God; a steady movement toward concern with the simpler and more concrete aspects of everyday life; and an ever greater simplicity and solidity of style.

Admittedly, in the area of religious faith and morals we have been rather slower to discard the old in favour of the new, for this is the aspect of human life in which conservatism has always been most strongly entrenched, for the very good reason that man looks to this area of life more than any other for his stability and security.

A chronicling of the events of Jesus life — his childhood, his occupation (learning his father's trade), his baptism, various human aspects of his life in the turbulent history of first - century Palestine.

It appears rather that the Bible views the history of the Hebrew people, the life of Jesus, and the life of the Church as sharing in one continuous working of God in which every aspect of human life and its natural environment has its necessary and fruitful role to play.

If the views of these theologians are correct, then the good accomplished in redemption lies in a different dimension from the goad realized by human effort, and we can not sustain the thesis that the work of redemption involves as an integral aspect a process in this world, and the actualization of love in this life.

I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be modern examples of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human existence «12 When such things dehumanize human life, thwart and distort the human spirit, block God's gift of shalom, the followers of Jesus are rallied for a new kind of holy war.

It has provided a convenient excuse for childish atheism and shattered many aspects of human community and family life.

It is this aspect of living which allots a very special field to religion and makes it appear as a special and individual phenomenon in human life.

I am going to link this article to one which I will post, great insight and I love how God transcends all human and spiritual aspects of life to get our attention to the majestic nature of His love, grace, and awe.

If a pastor is comfortable talking about all aspects of human life, this gives the people permission to discuss everything that touches their lives when they gather.

The corresponding image of God as one who embraces this depth of human shame as an aspect of the divine life amounts to nothing less than a metaphysical abolition of all the alternative ideas of God, most of which lend sanction to our exclusivist heroics.