Relationship expert Dr. Gary Chapman applies the seven characteristics
of authentic love to family life, friendship, the workplace, and beyond.
Renew our prayer, asking for the grace to act wisely, charitably and to resist the temptation to cooperate in thought or action with the undermining
of authentic love.
Hence the view developed that in and of itself, as absolute act, nonviolence is of no direct value; that the principle of nonviolence must lead to ways of acting that are valid expressions
of authentic love of neighbor.
One of the marks
of authentic love is growth in freedom to acknowledge the realities, and to keep the integrity of the self within those realities.
This is the vulnerability
of authentic love — that it surrenders to the other power over its own issue, power to determine the triumph or the tragedy of love.
What sexual behaviour will serve rather than destroy the growth
of authentic love?
Not exact matches
«This book helped me realize that being
authentic would help me find my customers... I began to get more customers I really
loved to work with, I began to feel better about my personal brand and my positioning, and I felt confident that I could make any sort
of adjustment that I needed to in the future.»
When the church lets people know that it's ok to be
authentic... to be gay in this case... then they can encourage healthy expression
of their sexuality through
loving, monogamous relationships.
The
authentic spring
of liberal learning is simple: It is
love.
As members
of the Christian community, we endeavor collectively to bring the
love of Christ and
authentic Christian freedom and justice to all» especially the weak and helpless who, too often, are denied the respect due all who are created in God's image.
What needs to be asked is how men and women can live in this culture filled with sexual symbols, sharing in the new freedom, and discover the creativity and satisfaction
of authentic human
love.
Talk about «affirmative consent» in campus hook - ups, for example, contains no trace
of authentic virtue or
love.
Merely to censor or turn away is to refuse what may be a cry for help, or a creative new truth, or the furnishing
of a new symbol in the search for
authentic love.
The New Testament speaks and faith knows
of an act
of God through which man becomes capable
of self - commitment, capable
of faith and
love,
of his
authentic life.
According to Father Maillard, there is no connection between
authentic brotherly
love and the hypothetical conversion
of theca rich man who oppresses his fellow human beings.
Myth and fact are inextricably entangled, and a person is not necessarily a more
authentic Christian by being more firmly grasped by the one or the other: «For this is the marriage
of heaven and earth: Perfect Myth and Perfect Fact: claiming not only our
love and our obedience, but also our wonder and delight, addressed to the savage, the child, and the poet in each one
of us no less than to the moralist, the scholar, and the philosopher.»
Reformation in truth and
authentic love come from union with him in the Church, as creation is healed and perfected to the full measure
of God's original will.
, but they have only very hazy ideas about what the Church really says on human dignity, the value
of each one
of us, the beauty
of human
love, the value
of authentic family life, the mutual companionship
of men and women.
Meanwhile, if we lose the ability to respect that people can only go as far as their consciences will allow, we risk becoming mired in a muck
of illusion, imagining hate where none exists, equating compelled behavior with
authentic love, and losing sight
of the fact that traveling together sometimes means that we walk the extra mile on one challenging road, and they walk it on the next.
I have a private / secret Facebook group for Christian moms
of LGBT kids who
love their kids unconditionally, want to develop and maintain
authentic,
loving, healthy relationships with their LGBT kids and are working to make the world a kinder, safer, more
loving place for LGBT people.
Paul makes some qualifications concerning the adequacy
of human judgment, even his own, in specific cases; but we see that commitment to the spirit
of love as an alternative to legal obedience requires responsible living and the honouring
of authentic forms
of behaviour appropriate to the new life.
We have done such a poor job
of being an
authentic community that humbly seeks truth,
loves one another, and unselfishly serves our neighbors, that even if people want to learn about Jesus, it's hard for them to get past the gatekeepers
of the church.
The problem under consideration has been clarified considerably by Hendrikus Boers, who identifies several points in the New Testament at which christological exclusivism is clearly transcended: (1) the
authentic teachings
of Jesus, which «did not bring the
love and forgiveness
of God, but affirmed its presence... by articulating it» (6:23); (2) Paul's treatment
of the «faith
of Abraham» in Rom.
The dumping
of all adults into a unified life style called marriage may guarantee to a military empire the child - warriors it needs and to an economic empire the consumer - citizens it is greedy for — but it can not guarantee the existence
of the
authentic cell
of society which is
love - justice.
There are a gazillion buzzwords out there like «
authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable
of transforming the politics
of power and privelege into, well, into a group
of believers living in the world whose
love for God and one another is lived in a way so real and so powerful that they become a transformational presence in their community.
The suffering
of the church results from
love, and from failure to realize the
authentic community
of love.
It's no good simply telling them to
love Jesus, we must tell them about the Jesus they can
love as an experience and effectively to directly engage the minds
of the young with
authentic truth, explained in a lively and jargon free manner, with a sense
of joy and shared friendship in God is an act
of love and it is received as such.
In Jesus Christ God unites His people in an
authentic fellowship
of peace that passes all reason and a
love that plants itself firmly in the heart, just as once it was nailed firmly to a bloody Cross.
Since it is
love that drives the
authentic Christian concern for other individuals and other peoples, this shift to law is part
of what weakens our witness.
I thought this young man was very inspiring, because he reflected the only
authentic way to get over childhood traumas and betrayals, whatever they may be, is by following the Way
of Christ., which is always about repentance, forgiveness, and living in His
Love.
If the Christian continues to believe in the gracious and providential
love of God after Auschwitz, then not only is he once more denying the humanity
of the Jew, but he is also inevitably denying the pain
of all humanity, refusing the
authentic or ultimate reality
of a pain that can not be relieved or assuaged by a dehistorized or dehumanized God.
One
of the
authentic forms
of humanitarian
love appears in the response to this common plight.
You said «this «experiment»
of an
authentic, open,
loving community had failed».
It is a tragic fact that
love's counterfeits, caricatures, and even its
authentic symbols may become the tools
of unlove.
An account by a Protestant minister, the Reverend Andrew Juvinall,
of the memorial service in Selma, Alabama held after the killing
of the Reverend James Reeb is an
authentic document in the history
of love:
You are right, I am feeling grief and pain, but more than that an overwhelming sense
of sadness that this «experiment»
of an
authentic, open,
loving community without borders has failed.
But how we treat and
love our neighbor is at the very core
of what it means to be an
authentic follower
of Jesus Christ.
He, also, constantly said that he wanted to have the type
of community that was
authentic, open,
loving, inclusive etc. etc..
[19] It requires a rational reorientation
of the human person — in mind and body — toward the
authentic logos
of nature and the opening
of the mind toward the action
of God's grace in
love.
If such was the response
of the Church to those who have suffered abuse, many would be discovering
authentic love and hope for the very first time.
Of course not, but his compassion for fallen human beings saw beyond the easier answer that he might have given and insisted on the truth, precisely out of authentic pastoral lov
Of course not, but his compassion for fallen human beings saw beyond the easier answer that he might have given and insisted on the truth, precisely out
of authentic pastoral lov
of authentic pastoral
love.
But her search for the
authentic way
of love took her into the midst
of the social struggle.
As for
authentic acceptance — well this is also a piece
of love.
But if the meaning
of God for us is the gift and demand
of unbounded
love that authorizes trust in this
love and loyalty to its cause as our
authentic self - understanding, the ultimate whole
of reality that we call by the name «God» has to have a unique structure in itself.
Rightly understood, faith and justice are in principle different because, while faith is a matter
of human existence,
of authentic self - understanding in trust and loyalty in response to God's
love, justice is a matter
of human action, whether right action toward all others (its generally moral sense), or right structures
of social and cultural order (its specifically political sense).
If we already presuppose, then, that the theistic religious language employed by the Christian witness in authorizing faith in God's
love as our
authentic self - understanding can be metaphysically justified, we can say — as I, in fact, have already been saying — that ultimate reality includes not only the self and others but also the encompassing whole
of reality that theists refer to when they use the name «God.»
Schweitzer was an
authentic saint, exhibiting the power
of radical dedication to express the meaning
of love.
According to Wesley, a
loving quality
of life reveals more
of authentic Christianity than any spoken creed.
Our goal in Christian community is not just tolerance
of others, but
authentic love and relationship.
Schweitzer's radical demonstration
of love in the form
of unpretentious human service, under conditions which involve personal renunciation, corresponds directly to St. Francis's rule
of love and humility as the
authentic foundation
of a way
of life free from attachments
of privilege and power.