This attitude toward the relation between history and myth is developed by Buber in his books
of biblical commentary, Königtum Gottes, Moses, and The Prophetic Faith, and it is this which constitutes one of the most significant contributions of these remarkable works.
R.R. Reno, general editor of the Brazos Theological Commentary, writes: «This series
of biblical commentaries was born out of the conviction that dogma clarifies rather than obscures.
This development has made financially feasible the publication of excellent study aids in the form
of biblical commentaries, such as Reginald Fuller's Preaching the New Lectionary, Gerard Sloyan's Commentary on the New Lectionary, and Fortress Press's Proclamation series of 26 paperback volumes.
J. N. Darby, the founder of the Plymouth Brethren, tried to eliminate all vestiges of the Catholic tradition, including ministerial orders and the use
of biblical commentaries, which he considered unhelpful intermediaries between the Scriptures and the individual soul.
Not exact matches
In the fifth century, St. Jerome, who was living in Palestine, carried on a running debate with Jews in his
biblical commentaries on the interpretation
of the prophecies
of return and restoration.
Of all the commentaries which have appeared since the birth of biblical criticism, this is the weirdes
Of all the
commentaries which have appeared since the birth
of biblical criticism, this is the weirdes
of biblical criticism, this is the weirdest.
Other projects include an exploration
of motherhood in messianic genealogies in «Mother Knows Best: Messianic Surrogacy and Sexploitation in Ruth» in Mother Goose, Mother Jones, Mommie Dearest:
Biblical Mothers and their Children (Brill), and a commentary on Ruth and article on «Responsible Christian exegesis of the Hebrew Scriptures» in the African diasporic biblical commentary The Africana Bible (Fo
Biblical Mothers and their Children (Brill), and a
commentary on Ruth and article on «Responsible Christian exegesis
of the Hebrew Scriptures» in the African diasporic
biblical commentary The Africana Bible (Fo
biblical commentary The Africana Bible (Fortress).
My quest for
biblical womanhood led me to these stories late at night, long after Dan had gone to sleep, and I conducted my nightly research by his side in bed, stacks
of Bibles and
commentaries and legal pads threatening to swallow him should he roll over.
Discovering
Biblical Equality: Complemenatrity Without Hierarchy, edited by Ronald W. Pierce and Rebecca Merrill Groothuis; Colossians Remixed: Subverting the Empire by Brian J. Walsh and Sylvia C. Keesmaat; The Womens» Bible
Commentary, Expanded Edition, edited by Carol A. Newsom and Sharon H. Ring; The Cultural Context
of Ephesians 5:18 - 6:9 by Gordon D. Fee
1 Samuel: Brazos Theological
Commentary on the Bible by Francesca Aran Murphy Brazos, 336 pages, $ 34.99 He has never seen another field
of study quite like it, says a political philosopher who follows
biblical scholarship.
There are now many aids for historical study
of the Bible available, and there is probably very little responsible
biblical scholarship in
commentaries and the like that does not pay some attention to the matter
of historical context.
The presence
of such policy - oriented
commentary raises an interesting question: How do we get from highly general
biblical principles to specific policies and practices?
Those who have had basic courses in the
biblical languages and are willing to devote 20 minutes a day to such language study should gain enough language ability to base their sermon text study on the original text, and they should have enough linguistic skill to use the best
of the great philological
commentaries, which often cite words from the original languages.
as well as «The Disappearance
of God», «The Hidden Book in the Bible», «
Commentary on the Torah», «The Bible with Sources Revealed», and «The Exile and
Biblical Narrative.»
Since such a large part
of most services is built around the lectionary, the finest
biblical scholarship can have a great impact on the totality
of the service through new
commentaries and other resources.
I have ventured into writing
commentaries on the
biblical books in Malayalam, approaching the Bible in two senses
of the word, layman: namely, inadequate scientific understanding
of the text but primarily concerned with response to life - situations.
It is probable that during the exile, he wrote his treatise Ad Fortunatum, a collection
of Biblical passages with
commentary on martyrdom.
Since Harold Lindsell assumed the position
of editor late in the sixties, Christianity Today has moved away from the mere elucidation
of socially related
Biblical principles, as Henry thought was right, to an ongoing commitment to social critique and specific
commentary on a wide range
of social and political issues.
(The relationship between word and time from the
biblical point
of view has been rigorously demonstrated in Beauchamp's
commentary on Genesis 1, Création et séparation.
Barr then analyzes such classics
of postfundamentalist
biblical interpretation as The New Bible
Commentary and The New Bible Dictionary (published in Britain by Inter-Varsity and in the US.
The following fascinating information is based off the writings
of world - renown
biblical scholar (and my amazing New Testament professor this past semester) Craig Keener, whose The IVP Bible Background
Commentary: New Testament has sold more than half a million copies.
I am,
of course, not enough
of a
biblical expert to write a
commentary, but I figure that if I start now, by the time I'm 80 or 90 and know enough to write a
commentary (although does anyone ever know enough?)
You might be interested in this online
commentary «Putting God on Trial: The
Biblical Book
of Job» (http://www.bookofjob.org) as supplementary or background material for your study
of the Book
of Job.
(In fact, when I was about 9 or 10, I dreamt
of compiling a
commentary on the Bible called «The World Commentary» which was written by leading biblical scholars from around
commentary on the Bible called «The World
Commentary» which was written by leading biblical scholars from around
Commentary» which was written by leading
biblical scholars from around the world.
New texts on systematic theologies, along with new dictionaries, encyclopedias and
biblical commentaries, are significant signs
of efforts at retrieving the faith and «getting it all together.»
Even after the compilation
of the Talmud in the first centuries CE, there have been continuous
commentaries by
Biblical scholars from then to the present, including some as widely regarded and respected as Rashi.
Our discussion was also informed by the superb
biblical scholarship
of Father Joseph Fitzmyer, whose recent
Commentary on Romans illuminates the Pauline meaning
of justification:
During my yearlong experiment, I interviewed a variety
of women practicing
biblical womanhood in different ways — an Orthodox Jew, an Amish housewife, even a polygamist family - and I combed through every
commentary I could find, reexamining the stories
of biblical women such as Deborah, Ruth, Hagar, Tamar, Mary Magdalene, Priscilla and Junia.
Nearly every
commentary I consulted, including those most lauded among
biblical scholars, identifies Esther as a diaspora story, composed by an unknown author in the 4th
of 5th century BC.
Calvin further labored to set forth the clear and genuine meaning
of scripture in his
biblical commentaries.
For example, for many years most
biblical commentaries have pointed out that a writer called «Q» is considered the source
of the many similar sayings in both Matthew and Luke, and «Matthew» and Luke» both incorporated Q's material in their testaments.
Even the
biblical work
of Aquinas on Romans and Job has elicited the interest
of Protestant historians, who have found his
commentaries to be sources
of wisdom and insight into the
biblical drama
of redemption.
The modern genre
of historical - critical
commentary has become ossified, and the vast majority read like summaries
of recent scholarship rather than fresh engagements with the
biblical text.
The Navarre Bible, that wonderful
commentary which has done so much to seed the wasteland
of contemporary
Biblical scholarship, refers in connection with the passage I quoted from Matthew (9:36) to words
of St Margaret Mary Alacoque: «This Divine Heart is a great abyss which holds all good, and he commands that all his poor people should pour their needs into it.
No glossaries,
commentaries, daily devotions, prayer list, or any
of the plethora
of functions and resources found on most basic
Biblical software.
Thus the
commentary models one version
of biblical exposition, that which organizes the exposition around the lessons
of the text.
The first
of three
commentaries to be completed in 1994 is Gordon Wenham's, Genesis 16 - 50 (Word
Biblical Commentary Series, Waco: Word, 517 pp., $ 27.99) a companion to his 1987 work on Gen 1 - 15.
The survey
of commentaries and expository guides gives some indication
of the diversity
of method at work in
biblical studies today.
I am working on a book that shows by means
of medieval rabbinical
commentary, Hebrew semantics, and
biblical genre studies, that Genesis 1 is scientifcally accurate and the first part
of a semitic chiasm.
But it was also the case that, as Alter moved from making brilliant observations about a small selection
of texts to writing large
commentaries on entire
biblical books, the weaknesses
of his scholarship became more visible.
All Year: The Bible (There are many translations available at biblegateway.com)- Anchor Bible
Commentary Series - The Women's Bible
Commentary, Edited by Carol A. Newsom and Sharon H. Ringe - Living Judaism: The Guide to Jewish Belief, Tradition, and Practice by Wayne D. Dosick - Women in Scripture: A Dictionary
of Named and Unnamed Women in the Hebrew Bible, the Apocryphal / Deuterocanonical books, and the New Testament, Edited by Carol Meyers, Toni Cravien, and Ross Shepard Kraemer - Recovering
Biblical Manhood and Womanhood, Edited by John Piper and Wayne Grudem - Discovering
Biblical Equality: Complementarity Without Hierarchy, Edited by Ronald W. Pierce, Rebecca Merrill Groothuis and Gordon D. Fee - Women in the World
of the Earliest Christians: Illuminating Ancient Ways
of Life by Lynn Cohick - God's Word to Women by Katharine C. Bushnell - Don't Know Much About the Bible: Everything You Need to Know About the Good Book but Never Learned by Kenneth C. Davis - «On The Dignity and Vocation
of Women» by Pope John Paul II - The Year
of Living Biblically by A.J. Jacobs
I also decided that I would include alongside my «
biblical» books extensive
commentary about each, tracking their «afterlives» over the course
of U.S. history.
It is ironic that the Reformation principle
of sola scriptura, much misunderstood, has led to the neglect among Protestants
of older
biblical commentaries, even those
of the reformers themselves.
The vivid imagination and the sharp observation
of men and nature that marked his mind; his acquaintance with common speech and his joy in the use
of proverbs; indeed, his capacity to express in creative speaking with a skill that only a poet and genius possesses the whole range
of human emotions from awe in the presence
of the numinous to the feelings
of the body — all are reflected in his sermons (as also in the
commentaries, his work
of the lecture room), not consistently,
of course, and not every time, yet most impressively in the Church Postil Sermons, one
of the products
of his exile on Wartburg Castle, written in order to furnish to the preachers
of the Reformation examples
of Biblical preaching.
A feature - length
commentary featuring director Ortega, producer Mike Finnell, lead choreographer Peggy Holmes, and writers Bob Tzudiker and Noni White starts in the pits with exhausting recountings
of where the kid cast members have wound up since the «triumph»
of Newsies (it's like a
biblical genealogy)... and continues in the pits with never - interesting back - patting and masturbatory aggrandizement.
According to the three historians on the DVD's excellent
commentary track, the film did enjoy strong box office returns and was anything but a creative failure, but Castile is symbolic
of the epic productions studios couldn't indulge in as often, until TV forced a return to bug budget epics during the fifties, in the form
of pseudo-moral
Biblical sagas in CinemaScope and stereophonic sound.
Four deleted scenes featuring an option
of a joint
commentary by Lussier and Soisson are likewise useless in context, but do further the idea that the filmmakers really believed that they were involved in something
of value not only to vampire lore, but to
biblical scholarship as well.
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of the Bloomsbury Academic Collections print sets.
Readers new to Coetzee may find this to be somewhat more accessible than some
of his other novels, but with its curious tapestry
of biblical themes, modern social
commentary and ambivalent humanism, TheChildhoodofJesus may actually be one
of his most enigmatic.