Sentences with phrase «of biblical history»

Q is not merely or obviously a matter of biblical history.
That's a lot of time for only 11 chapters of biblical history.
Over the course of biblical history, the divine work of redemption and renewal has occurred through broken individuals and institutions, and sometimes in spite of those broken individuals and institutions.
They know its contents and even have a general grasp of biblical history.
It's a matter of biblical history, not interpretation of the texts themselves.
Newton was interested in theology, trying to explain some aspects of biblical history in works like An Historical Account of Two Notable Corruptions of Scripture.
Motivated by the chance to open a window into a key period of biblical history and hoping to find a trove of telling artifacts and riches, archaeologists have been looking for the tomb for years.
Making judgments and taking actions can be pretty tricky, and no doubt even unpleasant from that context, but like Shawn noted in his «invasion» analogy, they may be entirely necessary (maybe that's a tool to employ in unpacking ethical / cultural aspects of Biblical history).
Because the return has brought about the reconstitution of the Jewish people as a political community within the territory promised to the «descendants of Abraham,» the events of our time invite interpretation within the framework of biblical history.
For the present we note that the association of biblical criticism with the «liberal» interpretation of biblical history is accidental, and needs to be re-examined.
and the Gospel precept, «Love your enemies `, (Matthew v. 44) is the measure of the way we have to travel, following the movement of the biblical history, (We may note one particular milestone on the way.
After twenty - five years, the translators wish again to record their debt to Eliza Hall Kendrick, formerly Professor of Biblical History at Wellesley College, for her criticism and her help in the attempt to avoid «translation English.»
Using a broad sweep of biblical history from Genesis to Revelation, Dr. Streett shows that the concept of the Kingdom of God on earth was at the center of the hopes and dreams of Israel, and when John the Baptist and Jesus carried out their ministries, they were announcing the arrival and inauguration of this Kingdom in the person and work of Jesus Christ.
Israeli archaeologist Yosef Garfinkel announced earlier this week several findings which may contribute toward a positive case for the veracity of biblical history, in particular the question of whether a centralized Israelite kingdom existed during the era of the biblically purported King David....
Also remember that inter-faith or cross-ethnic marriage were forbidden for large chunks of biblical history.
Buber calls his treatment of Biblical history «tradition criticism» as distinct from «source criticism.»
The old line you've repeated is just a whitewashing of biblical history.
Process theism is the natural ally of biblical history, for process is history abstractly conceived.
What is necessary, Niebuhr declares, is»... a critique of historical reason, a reason that will not seek the possibility of biblical history in the conditions of natural science or idealistic metaphysics, but rather in the answer to the distinctive question, how do we know historical events.»
When archaeology does have bearing on the specifics of biblical history, the evidence is often uncertain and sometimes disconcerting.
It is therefore a peculiarly suitable vehicle for the presentation of the Biblical history of the kingdom of God.
Instead, it exhibits a variety of sexual mores, some of which changed over the thousand year span of biblical history.
One remarkable feature of biblical history is that the land given by God to Abraham's descendants had to be won by conquest.
Megyn Kelly and most Christian are just totally ignorant of Biblical history.
This is to say, then, that the classical prophet, although highly creative and proclaiming a new word, was debtor, and certainly conscious debtor, to a core tradition already long established.1 This is also to say that one must of necessity define the essentially prophetic quality in pre-Amos Israel by the standards of classical prophetism, and further that no history, and perhaps least of all biblical history, may be appropriated in sterile chronological fashion.
There's some gentle rearrangement of Biblical history, and a reframing of Judas Iscariot's narrative that works well in large part because Tahar Rahim, watchful and mournful in equal measure as Jesus's traitor, gives the film's most riveting performance by some distance.
In her version of biblical history, the woman in the collage decapitates the snake by spiking him with her stiletto.»
In other fields of historical investigation (and notably in pre-history) it now appears that the earlier evolutionary reconstructions were over-simplified»; and so is the «liberal», evolutionary reconstruction of the biblical history.
If you take all the roles from all the anointed leaders through all of biblical history, and combine them all together into one person, He looks just like Jesus Christ.
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