Sentences with phrase «of bodies of theory»

Not exact matches

The key to the Body by Science approach is to perform reps reaaallly slowly, keeping muscles under load for an extended period of time, and to keeping working until failure — which is even tougher in practice than it sounds in theory.

The intuitive notion of harnessing the body's own immune system to fight the enemy within is more than a century old — and seemingly, each time researchers have seemed close to turning that theory into reality, a new stumbling block appears.

Another problem with the Moore theory is that one of Adnan's high school friends, Jay, testified that he helped Adnan dispose of Hae's body and was able to lead police to her car after she was found dead.

Birth - order theory is its own intriguing body of thought.

But another theory has emerged: that SAD stems, at least partly, from an out - of - sync body clock.

In the real world, this is simply not true» Guy Spier «A whole body of academic work formed the foundation upon which generations of students at the country's major business schools were taught about Modern Portfolio Theory, Efficient Market Theory and Beta.

But a growing body of psychological and financial theories called «behavioral finance» is showing that during uncertain times, it's more important than ever to rely on available data and put aside emotion - fueled investing.

1: the study of religious faith, practice, and experience; especially: the study of God and of God's relation to the world 2 a: a theological theory or system b: a distinctive body of theological opinion 3: a usually 4 - year course of specialized religious training in a Roman Catholic major seminary»

To be a scientific theory, this explanation must be supported by a HUGE body of facts and be able to predict new phenomena.

But the mounds of bodies piling up do not really matter because the theory is all that counts.

The body and soul of Darwin's Theory of Evolution was the idea that evolution was made possible through natural selection.

As for science eventually the same bodies of evidence would arise to form the same theories and facts as before.

The theory of societies, like modern general systems theory, pictures a world made up of societies within societies (systems within systems) That is, societies do not just line up side by side like mosaics — they form «nested hierarchies» that go from subatomic particles through cells to animal bodies, or through stars to galaxies.

Let me help Nathan out a bit... Christ, if you are a medical student as still think that the theory of evolution claims that the human body happened «randomly,» please leave school now and do not endanger people's lives.

Jeremy in theory eternal life i believe can not be discarded once given there are two choices to enter into Gods kingdom or to reject God and be thrown into the lake of fire.The same consequences are in effect now when we choose God we choose life when we choose sin we suffer the consequences of death to our body soul and spirit.But the choice is always ours.brentnz

This form of the cosmic conception was then related to God through the use of a body - soul metaphor and a unique substance - accident theory.

The theory and its ideology also contradict the beautiful Theology of the Body proposed by Saint John Paul II.

«52 The task of science is to increase what is known — to accumulate facts, refine its methods of observation, and render its body of theory ever more abstract.

They understand at least the theory of a congregation being a cohesive community — the «body of Christ» in New Testament terms — even if they have little sense of what they must let go of to contribute to the shape of this community.

It is a powerful body of philosophical theory that has fought nobly in the philosophical wars of the past two centuries.

If it were correct, there would be so many bodies of relevant theory that one would not be able to learn the theories and test them critically in a three - or four - year course of study.

In the body of my lecture I will not refer directly to the metaphysics of economic theory.

On this analogy, the relation between scientific theories of perception and the experience of the «withness of the body» would be like the relation of scientific psychology and scientific medicine to folk - psychology and folk - medicine.

Pannenberg understands spirit as «field,» a conception somewhat like the field theory introduced in 19thcentury science, which describes the interaction of material bodies in terms of interlocking networks called forces (e.g., magnetic fields).

Basically, the soul - body analogy is the familiar theory of divine relativity explained by a helpful picture.

A theory is a plausible or scientifically acceptable general principal or body of principals offered to explain phenomena.

A scientific theory is a well - substantiated explanation of some aspect of the natural world, based on a body of facts that have been REPEATEDLY confirmed through observation and experiment.

Theories are a body of evidence and hypothesis that explain an observation fact.

Evolution is a theory - «a well - substantiated explanation of some aspect of the natural world, based on a body of facts that have been repeatedly confirmed through observation and experiment.

That your body is made up of cells is a theory.

The main point of Sherburne's theory is that a nonsocial nexus exists in the interstices of the brain such that its members are severally attuned to stimuli from different parts of the body.

Then there is the theory that whatever may have happened to the actual physical body of Jesus, his «total personality» (as it might be put) is no longer associated with the «physical integument» (the phrase is Dr H. D. A. Majors) which was its mundane abode, but now continues in such a fashion that it may be known and experienced by others in a genuine communion of persons.

Gradually the pendulum swing from theory to theory has become less wild, and a small body of reliable results has emerged.

An accepted comprehensive theory is overthrown not primarily by discordant data but by an alternative theory; we should visualize not a two - way confrontation of theory and experiment, but a complex confrontation of rival theories and a body of data of varying degrees of susceptibility to reinterpretation.

He comes down in favour of a theory of «integrative dualism», in which consciousness is seen as «an emergent reality that is logically but not (in this world) causally separable from a physical brain and body.»

The misplaced concreteness of mind language and body language and the impossibility of interaction between domains whose very definitions preclude causal relations, become clear in the teeth of all the theories and institutions based on a dualistic ontology, e.g., psychiatry versus neurology versus psychoanalysis versus a holistic view of humanity.

This theory (conceived by an atheist) has been in great part responsible for the slaughter of millions, body and soul.

Mathematics: a body of principles, theorems, or the like, belonging to one subject: number theory, group theory, etc..

drkstrong on March 15, 2011 @MsSpeakersCorner No body say it was impossible to use the sciiftenic method there just cant ever be proof of a theory because there is always the possibility of a new observation that will show it to be wrong.

It is also more congenial to modern medicine precisely because of the way it affirms the unity of mind and body — unlike a reductionist theory of mechanistic materialism or a pure spiritualism that denies the body's value.

These theories, he says, solve the problem of the relationship between body and mind by a radical simplification.

Originally Taoism was also a body of philosophical ideas and political theories but not a religion.

(1) In order to give direct evidence for the full physiological account of perception, which Whitehead clearly intends it to do, the experience of the «withness» of the body must exhibit all the links in the causal chain which are acknowledged by physiological theory.

The resulting theory, though founded on quite different principles and developed in an independent fashion from Einstein's theory, nevertheless gives predictions that are identical to the latter's, within observable limits, for each of the four classic tests of gravitational theories (i.e., precession of the perihelion of Mercury, redshift of light emitted by a massive body, the bending of light - beams in a strong gravitational field, and the apparent slowing of the speed of light propagation near massive bodies).

A scientific theory is simply meant to provide an explanation for some body of natural phenomenon with the use of what we have found - gathered evidence, data, laws, hypothesis, facts in their explanation.

The question, however, is the acceptability of the picture presented by materialist physicalism, according to which physics is supposed to be able, in principle, to give a complete causal account of every physical occurrence, even when such occurrences occur in human bodies, For example, Kim says, in a parallel passage, that rejecting the closure of physical theory

Thus Newton's laws, together with his theory of gravitation, enables the motions on the earth and of the planets and other celestial bodies to be calculated to high accuracy.

But with his theory of monads Leibniz stands in the dualistic line of Descartes inasmuch as he contrasts the monadic, subsistent soul not with a single body but rather with a multiplicity of equally subsistent monads.

Factors in the struggle of a people to exist as a corporate body are set forth in the four - function paradigm of Talcott Parsons.10 Although the adequacy of his analysis is challenged by other theories, especially those focused upon social change, 11 Parsons's model provides a useful delineation of the actions implicated in a group's toil to perpetuate itself.

8 Cf. the striking remark of intellectual historian C. C. Gillispie: «Lamarck's theory of evolution was the last attempt to make a science out of the instinct, as old as Heraclitos and deeply hostile to Aristotelian formalization, that the world is flux and process, and that science is to study, not the configurations of matter, nor the categories of form, but the manifestations of that activity which is ontologically fundamental as bodies in motion and species of being are not.