Feminists claimed that Niebuhr's thought was profoundly mysoginist: his delineation of the sin of sensuality was a rehash of the traditional denial
of bodiliness, associated with the oppression of women, and the sin of pride, historically, was not a sin of women but of white middle class males; the sin of women was the lack of self - affirmation, the sin of «hiding» (in the kitchen).
The Christian erasure of gender distinctions in Christ generally implies, they argue, the assimilation of women to masculinity, the shedding of female forms
of bodiliness and attachment.
These questions are extended with consideration
of our bodiliness and its ultimate value in God's view.
The body is how we relate to the world, and the quality of our relating is partly dependent on the condition
of our bodiliness.
Not exact matches
Respect is shown to the corpse, not necessarily because this body will be enlivened again one day to function more or less as it did during the sister's lifetime, but because the sister's
bodiliness, concretized in and through this body, remains an inseparable dimension
of her very existence.
Usually this question is asked in terms
of the body only, because it is assumed (from the Greeks again) that the soul is what it is and can not be different, whereas the body, or our
bodiliness, can take different forms.
Note further that central to the concept
of action is stress on its
bodiliness.
Immunity to the «imperfections»
of multiplicity, temporality,
bodiliness, and relativity is the philosophical expression
of this vacuous purity and perfection.
And the one - sided image
of the unwordly, absolutely «pure» being, by nature immune to
bodiliness, temporality, and sensuality can hardly satisfy this requirement.
Bonhoeffer makes a startling statement about the effects
of the act
of disobedience:» «The end
of the ways
of God is
bodiliness».»