Sentences with phrase «of bread using»

I used to bake crusty round loaves of bread using a baking stone.

I am a huge follower of Peter's methods and bake most of my bread using a variation of his from ABED.

We made a long loaf of bread using a grapefruit size piece of the Master GF recipe # 1.

I've made quite a few loaves of this bread using my covered Pyrex casserole dish.

The texture was almost like that of the bread we used to buy from the bakery in our neighbourhood back in Mangalore.

It might depend on what kind of bread you use.

Vary the types of bread used for sandwiches.

The type of bread used in bread pudding does make a difference.

You may need more or less broth to accomplish this, depending on what kind of bread used.

Nutritional information will vary according to the type of bread used.

Oftentimes, just changing the type of bread you use in kids» lunches will be enough to break the boredom cycle.

French dip sandwiches did not, as the name might imply, originate in France, but were instead first created in Los Angeles and called French dip sandwiches because of the style of bread used.

Well luckily for us, those clever boffins at Manchester MET University have solved the mystery of why toast always topples butter side down... and it's got nothing to do with the type of bread you use

Not exact matches

There are disadvantages to turning away from the conformity of traditional franchises — Weissman, who refuses to use bleached white flour, has had to deal with confused customers looking for white breads they've found in other Great Harvest locations.

With technologies to measure phone, email and other sales activities, modern sales managers can obtain and use this sales intelligence to improve forecasting and establish quantifiable standards of actions they know are likely to bread success.

19 No one stops to think, no one has the knowledge or understanding to say, «Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate.

The species of wheat that we in the West use for bread only developed in the last few thousand years as a result of two instances of sympatric speciation (different to selective breeding, but an agent of evolution none the less).

Watch the video above to learn more about the Seder - the meal in which the story of Exodus is told - and the various symbols used during the holiday, including matzo (unleavened bread), bitter herbs, salt water and a lamb shank bone.

Jesus uses the identical word recorded later in John's Gospel for the Holy Eucharist: «The bread that I shall give is my flesh (sarx) for the life of the world.»

The Scriptures, after all, speak constantly of a God who uses objects, yokes, pots, bread, wine and water to do his purposes.

Then also you can Iphone stations of the cross ($ 5 use your Visa), I phone light a candle ($ 1.75 via Amazon), Iphone Bapstism ($ 100), Iphone confessions ($ 25), I phone wedding ($ 300), Iphone bless your crops and livestock ($ 100), Iphone indulgences ($ 15 / ea), Iphone communion ($ 10 you supply your own bread..

The priest might put his foot down and ban the use of hymns that contain doctrinal errors: the one where Jesus is reported as saying «I am with you in this bread and wine» for example.

The fact that we can make biosynthetic insulin (diabetes medication created in engineered bacteria — translated for the rest of us) is amazing and such a jump from using yeast to make bread and beer.

But Jesus reminded the critics that when David was fleeing from Saul he made the priest at Nob give him the consecrated bread of the Presence («show - bread»), which the law reserved for the use of the priests (I Sam 21:1 - 6; Ex 25:30; 39:36; 40:23; Lev 24:5 - 9).

The tradition of using a tiny bit of bread and wine (or juice) has continued to be practiced, even though it does not even come close to what was practiced by Jesus and His apostles on the night He was betrayed, and reflects instead some sort of magical ceremony where some people believe that God is giving them special grace and power through the ritual elements of bread and wine.

When we look at the bread of life discourse presented in chapter 6 of John's gospel, we see that it starts off using «fago» as Jesus proclaims himself to be the bread of life.

For thousands of years the Jews had been participating in the Passover, they had used red wine and a broken piece of bread without knowing why these two elements were added.

While in its original use this was probably a reference to sacramental participation in the consecrated bread and wine of the eucharist, there is a possible further extension of its meaning so that it will include a relationship with the whole natural order, seen as a sphere of the divine activity and hence as a way of contact with the God who is operative within it.

Jesus uses this incident to censure them for their forgetfulness about the meaning of the bread in the miraculous feeding.

Differences over clerical marriage, the bread used for the Eucharist, days of fasting, and other usages assumed an unprecedented importance.

My principal problem with the flood of «how to create community» books is not that they're trying to create community, but the terminally silly means they're using to do it — Super Bowls and tailgate parties, nachos and beer instead of the means God gave us: prayer and praise, bread and wine.

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

When he became Caliph he used to eat bread made of barley and wear rough woolen clothes.

The central paradox of Christian liturgy is that it uses ordinary things (bread, wine, books, cloth, fire, and water) to speak of the Holy.

I am trying to find out when it happened that the Lord's Supper turned into a highly ritualized service using a tiny quantity of wine or grape juice and unleavened bread.

Instead of «he who» used twice in John 6:35, Jesus declares «I am the bread of life.

Some churches use special unleavened wafers, which recall the manna or «bread from heaven» which God provided for the children of Israel as they wandered in the desert.

Yes the Greek word of course means literal bread, but the greek semantics don't preclude its use in metaphors.

In our Bible, Abraham's wife was «Sara,» a name redolent of the nomad's tent and the cinnamon that the mother of the Hebrews might have used to spice the bread that she baked for her shepherd family.

For example, there is a widely used English setting for the Agnus Dei which says «Hear our prayer, hear our prayer, in this bread and wine we share may we be your sign of peace everywhere».

He speaks in a very stylized manner, he uses different concepts than in the other Gospels, and in places he is almost overloaded with symbols like the «bread of life» and «light of the world».

And that reality is indelibly associated with the bread and wine which are used according to Christ's own action at the Last Supper, so that in receiving them we may say, as the Church has always said, that we receive «the spiritual food of the body and blood of Christ,» and that we receive this «to our great and endless comfort,» or strengthening.

When Jesus said «I am» in the «I am sayings» in John's Gospel (I am the bread of life etc), what words did he actually use in Aramaic or Koine or whatever?

It assumes a world in which God is no absentee ruler but a present agent working «in, through, and under» created agencies — to use a Lutheran phrase originally referring to Christ's presence in the Lord's Supper and the material elements of bread and wine.

My attitude toward the men and women I was gathering in the congregation was silently shaped by how I was planning to use them to succeed, with little thought to feeding their souls with the bread of life.

John Leith, in Introduction to Reformed Tradition, writes: «It is probably impossible today to realize the spiritual excitement of the congregation when [under Zwingli] for the firsttime, believers passed the bread and the wine among themselves using wooden plates and cups.»

The species of wheat that we in the West use for bread only developed in the last few thousand years as a result of two episodes of sympatric speciation (different to selective breeding, but an agent of evolution none the less) and the various Shiraz, Char.donnay and Pinot Noir gra.pes we enjoy today, in the form of wine, were all developed and perfected in the last 100 years or so.

Many of them grind wheat on a regular basis and use the flour to make bread.

And surely the symbolism of eagle feathers as a way to commune with the Creator isn't all that different with Christianity's use of bread and wine to represent the body and blood of Christ.

Often the dancers, by way of candles, banners, tambourines, and the use of liturgical color and symbols (bread, wine, gifts), can announce the worship themes.