Sentences with phrase «of changes in their vision»

«And some studies suggest that migraines with visual auras, when people see spots or various other kinds of changes in their vision associated with their headaches, put a person at a higher stroke risk.

Not exact matches

«He's continued the same vision while changing a lot of tactics along the way, in the entrepreneur's ongoing effort to get product market fit,» Jordan says.

He had a vision to build a town centre (most of the residents came from small towns) that would also provide a change of pace from the monolithic shopping malls in the area.

«I think if the crown prince only achieves 50 percent of his vision, that country is going to be fantastically changed,» Investcorp's executive chairman, Mohammed Bin Mahfoodh Alardhi, told CNBC's Hadley Gamble in Abu Dhabi.

He has personally participated in vision clinics for low income societies in the United States and South America, and doing so completely changed his perspective of the world.

In the issue you're holding, you'll find still other stories of world - changing vision backed by fierce conviction.

That is, of course, a pretty dramatic vision of change in the next century, but Hanson is not alone in predicting that radical changes will follow the next major breakthrough in compu ting (whether that's human - level AI or brain uploading).

«My original vision with Digiday was always to have a business with a variety of different titles, each covering how digital was changing that industry or area,» the Digiday founder said, recalling how the company began in 2008, in the middle of the U.S. recession.

The term — coined by James Collins and Jerry Porras in their 1996 article «Building Your Company's Vision» — refers to the 30 - year game changing goals, like Sony trying to change the worldwide perception of Japanese products being of poor quality.

Surat - Shaan Knan, of Stonewall's trans advisory group, said: «A Vision for Change is a document that everyone can engage with and use to understand the landscape of trans equality in Britain, and think about their role in progressing it.

No matter what you think of his company and how it changed the world, it took a special kind of vision to be able to see what the world would look like in the future, back when most people were still rooted in a 20th - century, analog mindset.

While there is a reflexive fear of change in the village, longtime business owners like Kelly and Mathews look with optimism to the prospect of a new owner with a new vision.

While your route may change, start with a clear definition of your company's mission, vision and goals, so you can use them as mile markers when you begin to let in trusted advice.

If the decision is to work with current employees, the leader needs a way for them to replace their fear of change with enthusiastic buy - in to the CEO's vision.

When a CEO's vision depends on radical change in the company's strategy, it's a judgment call whether to keep most of the employees.

Yet at some point something changes: the founder gets bored, the company starts making money in a pivot that wasn't part of the original vision or even funds run low but not low enough to justify shutting the doors - especially when there's revenue involved.

«The implications tie back to the founding vision that we've had of turning cities into metro stops, changing the meaning of where you live and where you work, unlocking economic opportunity in areas that might be currently locked away by lack of infrastructure or lack of transportation solutions,» Hyperloop One co-founder Shervin Pishevar told the Verge.

Complex and interconnected crises in the political, environmental, and social spheres are taking hold of our world — and it is time change - makers with a shared vision for a sustainable future seize the moment.

The Vision Fund - led round is still in the process of closing, the people said, and the numbers could change slightly.

Have certain kinds of severe migraine headaches with aura, numbness, weakness, or changes in vision, or have any migraine headaches if you are over age 35

So Gawker is remaking comments from the ground up, Denton told GigaOM in an interview in his SoHo office on Wednesday — and the vision behind the changes that will be rolling out soon is nothing less than a reinvention of what the company is about, and also an attempt to literally flip the world of online content on its head.

And that camel - owner can bring all his camel - owning friends and they will give their tenth - plus offerings to The Church of the Great Needle and soon enough there will be a new building program to construct a fanstasmagoric «Golden Needle with Multiple Eyes» so that more camels can enter and then more camel - owners will come and soon there will be a vision for a bigger and better «Platinum Needle with Multiple, Rotating, Identity - Protected Eyes» and soon there will be a name change to «The Church of the Sharpest Needles in the Greatest Sewing Machine the World Has Ever Seen» and everyone shall stand amazed etc., etc., etc...; ^)

I've yet to experience a change in pastors; that could prove to be problematic... The vision of my pastor is a major reason why I stay with this congregation.

It seems that proponents for change aren't interested in the deeper reasons for the Church's unique vision of celibate love, dismissing it as merely a pragmatic discipline.

Were the church able to provide a vision of a unified planetary society organized both politically and technologically in such a way as to make available the full resources of the earth for the benefit of all the world's people, would it be effective in generating social change?

In The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacIn The Philosopher's Pupil (1983) a man's life is changed by his vision of a flying saucer; a key episode in The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin The Good Apprentice turns on what appears to be the effects of a love potion; a young girl in The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin The Green Knight exerts an involuntary telekinesis over the stones that she has collected in her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin her room; in the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin the same novel the goodness of a man named Peter Mir (Mir meaning, in Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin Russian, both «world» and «peace,» as several characters note) seems to be contagious, bringing sweet dreams and love to those with whom he comes in contacin contact.

The vision of an indefinite progress and increase in technology, rational and social organization, is like the indefinite extension of a line, hence, still a one - dimensional change, whereas what is demanded is the qualitative transformation of the line into a surface, so as to attain a true infinite or a new dimension.

But if, in changing (as we must to stay well), we do not hold stubbornly to the roots of this idealism, we will be sucked into a funnel through which our theological vision will narrow and, in time, become rigid and false.

(Indeed, fascinating histories might be written of major changes in the identities of both denominational and university - related theological schools that came about over the past thirty years not by grand vision and masterful decision but through the accumulated impact of individual decisions about particular proposed courses, programs for this and centers for that.)

In his book, Leading Change, John P. Kotter wrote, «You have to explain the reason for change, build consensus and develop the vision of the new.&Change, John P. Kotter wrote, «You have to explain the reason for change, build consensus and develop the vision of the new.&change, build consensus and develop the vision of the new.»

Plato's account of the slavish / tyrannical soul - type cultivated in the population by a tyrant would suggest that a darker vision of human failure than Hobbes» nightmare is possible: perpetual tyranny, with only dynasty changes possible for a population utterly debased in soul.

Since praxis, changes the world as well as the actors, it becomes the starting point for a clearer vision of God in history.

Enlarge your view of the final fact which is permanent amid change... This ultimate fact includes in its appetitive vision all possibilities of order, possibilities at once incompatible and unlimited with a fecundity beyond imagination.

I have changed it slightly to indicate that our goal is to critique both the primal and modern visions of human being and society in the light of each other and in the light of the theological vision of God's purpose for the future of humankind.

In a recent article in The Guardian of London, Rosemary Hill wrote of this scene, «Whether it is the latent homoeroticism of the vision or simply the sudden change of tone that makes the scene so uncomfortable, it is certainly a failure.&raquIn a recent article in The Guardian of London, Rosemary Hill wrote of this scene, «Whether it is the latent homoeroticism of the vision or simply the sudden change of tone that makes the scene so uncomfortable, it is certainly a failure.&raquin The Guardian of London, Rosemary Hill wrote of this scene, «Whether it is the latent homoeroticism of the vision or simply the sudden change of tone that makes the scene so uncomfortable, it is certainly a failure.»

She welcomes the change that came in the «80s, when «aid was used to dismantle the unsustainable development model adopted by most African governments and to urge its replacement with a neoclassical economic vision of free markets, private investment - led growth and minimal government intervention in the economy.»

Now we may be looking at different problems here, or have different considerations in mind; but from where I view the matter, Bultmann's own statements seem to evade the crucial aspect of change in scientific thinking affecting the vision of our world; and his position, as amplified by Ogden's comments, seems to me simply not to square with the facts, as one may glean them from hearing scientists talk among themselves.

The visions in Acts belong to the order of reality which needs to be encountered or changed.

The Second Vatican Council, in insisting in the document on Ecumenism that there can be no change or concession within the Church Catholic in matters of doctrine of faith and morals, has equivalently informed us in the name of the Holy Spirit, that it is the will of God to give to His Church and to His people who «seek Him with a sincere heart» just such new knowledge, new vision, and new unity.

With the change of scientific vision in the present century there has come about a very radical change in the method of science, its being less a description of phenomena and the formulation of universal laws, and more a statistical formulation of probabilities and a venture in determining which of the many probabilities might be taken to be true to fact in this situation.

In addition, I believe there is a need for specialized institutions that will bring together a group of theologians and a variety of secular futurists trained in the various sciences and the humanities to anticipate future developments, to elaborate visions of ideal futures, and to devise strategies for effecting social changes leading toward their attainmenIn addition, I believe there is a need for specialized institutions that will bring together a group of theologians and a variety of secular futurists trained in the various sciences and the humanities to anticipate future developments, to elaborate visions of ideal futures, and to devise strategies for effecting social changes leading toward their attainmenin the various sciences and the humanities to anticipate future developments, to elaborate visions of ideal futures, and to devise strategies for effecting social changes leading toward their attainment.

Persons who are grasped by the power of such visions, who are inspired by a «sublime madness in the soul» (Reinhold Niebuhr), are the probable agents of redemptive social change, even though they know in their critical moments that no future achievement is likely to embody the full measure of their treasured ideal.

The task to which I would like to see Christians the world over commit, themselves during the next three decades is to formulate visions of a good future in the light of which believers can learn to cause, to celebrate, and to cope with change.

Establishing Ministry Areas - one aspect of the Church in Wales» 2020 Vision - has been among a catalogue of changes to try to boost growth in the face of shrinking congregations.

> I just don't see why they have to be miracles when they can be otherwise explained There is no other explanation in the case of Paul's conversion and 2 visions except to change the story which you can not do or discount the entire story.

The first change, already far advanced, is taking place in the field of our vision of the world.

If we see the Incarnation as the predestined final crowning of all creation in Christ, Son of God and of Man, whose kingly destiny is changed, by the divine mercy, into a painful Redemption of his fallen inheritance, then we have a much more majestic vision of Christ, one much more in conformity with the vision of John and Paul, and one much more capable of development in the theology of gender.

If I may presume to answer your question before David does, the way I've made major changes in my life (giving up my career, moving to another country) was by keeping in mind the dream or vision of what I longed for, and then one day — maybe years later — waking up and realising there was no longer anything stopping me.

But what is critical is that the accountability be in terms of their vision, not mine — of their sense of how they ought to be growing, coming to understand the Word, or changing their relationships with others.

The catalyst for this change took place, according to tradition, on the night before the battle of Milvian Bridge, when Constantine supposedly had a vision of a cross in the heavens with the words «In this sign conquer» emblazoned underneatin the heavens with the words «In this sign conquer» emblazoned underneatIn this sign conquer» emblazoned underneath.