We want part
of our church experience to be about building community.
When I read David's piece, I was struck by the seriousness of this kind
of church experience.
Our view
of the church experience was shaped by personal choice, as we went to Sunday school engaging in a variety of activities, while the adults experienced church service more as a spiritual discipline.
Many young families were in retreat from certain kinds
of church experience and the refreshing secularism of the new approach was welcome.
You are right though, that blogs and interacting with people online can be part
of your church experience.
I think it is obvious that the social aspects
of the church experience are what draws this unfortunate person — not the spiritual.
(And given the nature
of his church experiences, some Christians might find themselves sympathetic.)
Also for the health of anyone who has suffered as a result
of their church experiences.
You have quite the array
of church experiences!
Not exact matches
I couldn't help comparing this
church with the rollicking, regular
church experiences of my youth.
A young woman strides through floodwaters on her way to
church on a Sunday morning in Igbogeni in Bayelsa State, one
of the 14 states affected between July and November 2012 when Nigeria
experienced its worst flooding in half a century.
Phil... so sorry
of your
experience within the American Baptist
Church.
Benedict XVI is adamant that the strength - and weakness -
of the
Church is found first and foremost in the dioceses, -LSB-...] He studies every dossier prepared for the three candidates in each diocese, he examines the course
of studies and professional
experience of potential future bishops and finally takes a decision.
@Steve: Have you talked to your pastor yet to confess your sin
of constantly flaunting your blessedly perfect
church in front
of groups
of people — mostly strangers to you — who've been hurt by their
experiences in deceitful, toxic, dysfunctional, and / or spiritually - abusive
churches?
In my
experience as a worship leader, there are two kinds
of silence in
church.
Notwithstanding that I consider that there are some such flaws in the approach adopted by the Judge, I consider it is important that the
church does acknowledge, as I do, that we were, and I include myself, at that time only at the beginning
of learning how to deal with disclosures
of abuse, and leaders such as myself did lack
experience and training.
An evangelical caucus, formed early in the Assembly, issued programmatic recommendations to the policy committee, and, at the conclusion
of the Assembly, released a letter to
churches and fellow evangelicals regarding their
experiences.
I have a couple
of young adults in my
church that were so excited to know that God could actually HEAL THE SICK and had never really
experienced it... they drove all night to florida from Brantford Ontario for 1 day and then back (this was between school and their summer classes).
That is not true in my
experience as everyone I know who quit going to
church did it because they think the bible is complete nonsense, and that Jesus was not the son
of god.
Regarding numbers
of men vs. women in
churches — I've heard that more women than men attend
churches but it is not my current
experience.
Large group gatherings or worship services are the place where the largest number
of people within a
church are typically gathered in one place, and yet it's the least relational
experience and environment in a
church.
You would think that would be the end
of the
experience but no we watched as Rev. Shuller was driven to the
church in a very lavish, very expensive Limo and during a commercial break... Best Part!
i am learning that fundamentalism is quite a broad
church... but something i notice in common with many fundamentalists is a lack
of willingness to enter into conversation with other viewpoints and
experiences.
Jesus lived and died so we could go to
church and
experience the revolving door
of blessing and salvation?
You are advocating censoring education by prohibiting instructors who ARE musically knowledgeable from giving students a well - rounded and balanced musical
experience by pretending that there was no music
of value that was composed with a religious text or through the pat ronage
of the
church.
The only reason I suggest it is because you can witness the demonstration
of the power
of God in the preached word and it is a very good place to be if you are seeking your own
experience, but you don't have to be in
church to be saved.
If you believe that Christian doctrine is essentially an attempt to capture dimensions
of human
experience that defy precise expression in language because
of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the
church must express ever and anew its
experience of the divine as mediated through Jesus Christ.
Justin Brierley tells the story
of his grandfather, Geoffrey Mowat, whose prisoner
of war
experience under the Japanese led to his call to ministry within the
Church of England.
Three priorities presented themselves to Castro: (1) Since the world is
experiencing a resurgence in religion, and the decline
of faith in modernity, the
churches must resolve theological and philosophical questions: Is the Spirit exclusive, and the Christian faith unique, or is the Spirit (he?
Gay rights campaigner Dan Savage said the idea that
churches send out an anti-gay message «totally jibes with my
experience and that
of millions
of other gay and lesbian people.»
«I have
experienced true communion, fire - like transformation, unbending faith, white - hot hope, and resurrection
of the soul all outside
of sterile
church walls.»
Although I was raised in a Christian family and charismatic, fundamentalist
church, attended a Bible college, and had professed the Christian faith for years, it wasn't until this
experience that my intellectual assent
of God's truth became deeply personal.
It has been the trend
of American
churches for some time to venerate marriage as the holy grail
of human
experience — in spite
of the obvious preference
of New Testament teachers — including Jesus — for singleness (Matthew 19:10; 1 Corinthians 7).
This is theological exegesis at its finest: informed by historical - critical scholarship, but going far beyond the biblical dissecting room to show how the
experience of the Risen Christ both formed the
Church and impelled it into mission.
One
of the chief themes
of the narrative theology that came to prominence in the Anglo - American world in the late 1980s and early 1990s was the centrality
of communal
experience to the life
of Christ's
Church.
His
experience is a reminder
of the twin
church bombings in Lahore in March 2015 which killed 70 people - mainly Christians.
If I were to live up to my
experiences as a child, I wouldn't have a woman doing anything in a
church or a classroom because what I saw then was out
of control aggression and bullying.
We need to stop defining our
churches by what people
experience in the doors, but rather by whom people become because
of Christ inside those doors.
At a
church we once attended, we were assigned a new pastor, a middle aged man who had not pastored before, but felt his
experience in leading home bible study groups well - qualified him to lead our
church, a congregation
of about 80.
So, with this incredible promise
of healing why are our
churches still so outnumbered by those who are hurting and defeated compared to those who are
experiencing hope and some measure
of health?
My
experience has been those believers that listen among any
of these: the ex-ex-gay departing religious «therapy programs», the believers departing from religious belief, and those leaving
church - sponsored patriarchy,... in time, these people see the commonality
of humanity....
In the waning decades
of Counter-Reformation Catholicism, which coincided with the post — World War II period, Catholics in the West
experienced a relatively comfortable fit between the
Church and the ambient public culture.
A well - educated and professionally successful Moscow resident, she questions the existence
of God, never attends
church services, and doesn't even know the Lord's Prayer, yet makes pilgrimages to remote Orthodox monasteries, where she says she
experiences a holy world that fills her with utter joy and peace.
According to this version
of historical remembrance, Russians will
experience national renewal today if they honor the
Church's great sacrifices under communism.
In Pentecostal circles, theology and practice are inseparable, so I would like to offer some observations drawn from my own
experiences «on the ground» in Pentecostal
churches, which may help corroborate and clarify some
of Smith's insights.
Every single person has the ability to contribute to the health
of the
Church, and your corporate
experience and gifts might be exactly what the
Church needs.
In this engagement with Scripture, Evangelicals and Catholics are learning from one another: Catholics from the Evangelical emphasis on group Bible study and commitment to the majestic and final authority
of the written word
of God; and Evangelicals from the Catholic emphasis on Scripture in the liturgical and devotional life, informed by the lived
experience of Christ's
Church through the ages.
There is also the question
of history and systems
of legality — the
church has no formal legal system that can invoke prison sentences (in my
experience); the military system does have a legal system and the ability to invoke prison terms.
If Pannenberg's theology has latterly become more concerned with churchly matters, it is because he has gained
experience of the
Church as herself a proleptically universal community.
Ten months into our conversion journey, and still wondering how we could be
experiencing the grace
of God while in an objective state
of sin, we decided to petition the
Church to investigate the validity
of my first marriage.