Sentences with phrase «of civilized human»

Maurice Elias, director of the Social - Emotional Learning Lab at Rutgers University, eloquently reminds us: «Kindness can be taught, and it is a defining aspect of civilized human life.

Agreeing to follow the rules of civilized human behavior is the very first step, Questions.

Maurice Elias, director of the Social - Emotional Learning Lab at Rutgers University, eloquently reminds us: «Kindness can be taught, and it is a defining aspect of civilized human life.

It can be smothered under the weight of poverty, and it can be derailed by victimization later in life... Kindness can be taught, and it is a defining aspect of civilized human life.

It is a defining aspect of civilized human life.

At the end of the day, all movies about the apocalypse show essentially the same thing — the collapse of social order, the unmasking of the civilized human.

Your kind of garbage pseudoscience is exactly why people keep up with the pro-agriculture apologetics in the face of all the damage agriculture has done over the course of civilized human history in the past 10,000 years.

Not exact matches

With no concept of how civilized human society behaves in the developed world, they bring their crass ignorance to the party and ruin it for all the other tranquillity - seeking customers who've parted with the same chunk of change that they have.

Lots of gay people remain decent, civilized human beings, despite their practicing homosexuality.

You are correct, this world is better off with Religeon because God knows that the average human is not capable of standing on it's own two feet and needs a bit of a cruch in order to act even halfway civilized.

Because if you ever truly read the Bible, there are passages that actually condone slavery, however as a civilized society, most of us with an endearment to our fellow human being decide that slavery is wrong, regardless or religious endorsement of any kind.

Its value lies largely in enabling us to see how the whole history of revelation with which the Bible is concerned is rooted in the good red earth of our common humanity; in primitive, elemental human affections and passions, the groundwork still of all our life, however sophisticated and civilized we have become.

the purpose why God allowed multiple religions to evolve and exist in the distant and even today is because our minds intellectual capacity has increased tremendously after we became civilized about 10,000 years go.Earlier when we were hunter gatherers our priorities was just to find food to survive, Then we became more knowlegible and our concern includes the intelle tual need to understand the meaning and purpose of our existence, so God allowed the founding and establishment of many religions by humans to conform with their intellectual, social and educational development, Since this is not static, it contiually diversify and change to conform with their times of existince, History showed that this is continuesly improving, so the future expects changes towards Panthrotheism in accordance to His will.

Unfortunately, the very development of human compassion which serves to mark the Europeans as more civilized also works against the principle of survival of the fittest.

Yet once granted that a genuine form of the mythical vision remains a possibility for civilized or historical man, and that myth itself is a creation of the human imagination, then it follows that a private myth is not only a possibility but is indeed the inevitable form by which a new or revolutionary myth will first appear in history.

For if a husband may lord it over his wife, then it is only a matter of establishing additional categories as the human race increases and civilization becomes more complex: chiefs and little people, conquering tribe and conquered tribes, white people and dark people, rich and poor, the «civilized» and the «barbarians.»

Given the right conditions for growth, people of any shade of skin, any religion, or any nationality can develop into capable, cultivated, and civilized human beings.

The blood - and - guts tales told by the ancestors of today's journalists gradually evolved into more civilized literary forms, to provide more complex characterizations, to describe more universal human experiences, to explore more sophisticated levels of conflict.

In the mid-sixties I opposed a unilinear view of human progress, but I continued to trace in the history of religions a progress from primitive, through archaic, civilized, and axial forms.

The same could be said for personal existence and, indeed, for axial existence in general, or of civilized existence, or, before that, of human existence as such.

Cobb's analysis of the work of Christ is original, indeed astonishing.147 It includes a psycho - ontological comparison of the evolved structures of human existence — primitive, civilized and axial, and a differentiation of the basic forms of axial existence — Indian, Greek, Hebrew, and Christian.

The purpose of the economy, according to Keynes, is to control the material basis of a civilized society, enabling its citizens to explore the higher dimensions of human existence, to discover their own full potential.

It can, in other words, position itself as a pedagogue, upstream of the actual member state legislatures, declaring as a matter of Europe - wide policy what is or is not a human right, and «calling on» member states to bring their legislation into line with what are now the human rights norms that every civilized nation agrees on.

Besides, to treat a civilized society as purely the same as any other type of event in nature would be to downgrade the significance of one of those things Whitehead finds most peculiar to the human species, namely, civilization.

Since each of the constituent human beings of a civilized society is itself more ultimate metaphysically than is the larger social whole, it follows that a civilized society is really only a relational unity composed of many individuals related as one socially.

Consequently, a civilized society is but one further instantiation, among a myriad of such instances, of the ultimate creativity which underlies the very process of the world — it is the realization in human social experience of the inherent principle of «creativity - one - many» at work in all things.

A civilized society is, in the universal hierarchy of social order, simply a particular form of social creativity made uniquely distinctive by human effort.

To return to a metaphor already employed, a civilized society is, in effect, an ensemble of separate but variously interrelated human constituents and social activities, a «social assemblage» of many voices acting in consonance with one another.

From its instinctively cooperative origins in human nature to the self - initiated perfection of its civilized enterprises, a civilized society is, in Whitehead's metaphysical scheme, a community of social beings who belong to one another essentially.

That is, just as a Society is metaphysically a derivative type of existent inasmuch as its constituent actual entities are ontologically ultimate, so in an equivalent fashion, a civilized society is metaphysically secondary inasmuch as human beings are more real, ontologically speaking, than is the larger civilized society.

And with situations like this it is public whether the families want it to be or not and most of the people who hear this kind of thing are saddened and mourn the loss of the victims as well — or at least civilized human beings do.

It is a one constituted by the immanent and mutually satisfying relationships of unique human beings living together socially, working in concert to attain the civilized aims of Truth, Beauty, Art, Adventure, and Peace.

In the process of humanization, on the other hand, the evolution takes place within the context of the historical, from an uncivilized, impersonal, inhuman historical situation, for example, to a civilized, interpersonal and more human one.

In A.D. 1500, Islam, supported by the Turks and by various peoples of Central Asia; Confucianism, the system on which the Chinese Empire, larger and more populous and apparently more highly civilized than all of Western Europe, was based; Hinduism, the faith of the majority of the peoples of India, a subcontinent more varied racially and probably more populous and wealthier than fifteenth - century Western Europe; and Buddhism, with extensive followings in Southern, Central, and Eastern Asia, all loomed larger in human affairs than did Christianity.

For this tradition nourished over the centuries the slow emergence of the ideal of a civilized politics, a politics of civil conversation, of noncoercion, of the consent of the governed, of pluralism, of religious liberty, of respect for the inalienable dignity of every human person, of voluntary cooperation in pursuit of the common good, and of checks and balances against the wayward tendencies of sinful men and women.

Such a program has as its ultimate consequence a lessening of interest in human reproduction and thus a rending of the intergenerational bond that is the essence of civilized society.

This type of argument is again broadly evidentiary in nature, although it reflects not the «turn to the subject» characteristic of the appeal to individual experience, but rather a «pragmatic» or «linguistic» turn, as illustrated by Whitehead's observation that the evidence of human experience as shared by civilized intercommunication «is also diffused throughout the meanings of words and linguistic expressions» (cited in TPT 74).12 Such an appeal is an essentially historical form of argumentation.

Deep ecologists have pressed the question of why civilized human beings, and especially those in the modern West, have become so alienated from nature.

Consequently, political leaders and military men continue to advocate these new weapons of mass destruction without regard to their incompatibility with the international law of human rights, let alone the norms of civilized life on this planet.

Literal human ownership of other human beings in the form of slavery used to be widely accepted and practiced in the civilized world.

Through query human individuals become civilized, that is, they become capable of producing systematically and inventively.

In the view of the Barnesville (Georgia) Herald - Gazette, for example, those who have been condemned to die are «human waste,» and thus «executing them should come as easily to a civilized society as flushing the toilet.»

Even civilized peoples ask and answer questions about the meaning of human life, the reality of their existence, the nature of the world and the calamities they undergo.

From our mention of the Roman Empire we must immediately go on to note that the Roman domains included only a fraction of civilized mankind and an even smaller proportion of the human race outside the «higher» cultures.

He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become... In every improved and civilized society this is the state into which the labouring poor, that is, the great body of the people must necessarily fall, unless government takes some pains to prevent it» (The Wealth of Nations Vol.

For him, civilization was the process of humans growing more civilized, the victory of persuasion, not just in the sense of rational arguments but as a manner of living, over brute force.

But in our view conservation goes far deeper than that; it means to the civilized land what fitness means to the educated body, and in essence what the idea of sport itself means to the human spirit: a wholeness of mind and body.

The findings add to evidence that humans — despite the comforts of our civilized world — still respond to the geophysical rhythms of the moon, driven by a circalunar clock.

«What has been the fate of so many human beings, so long cut off from all intercourse with the more civilized world?»

Ultimately, Falk and Hildebolt found that people living in small - scale societies are not inherently more violent that those living in «civilized» states, and that war deaths scale similarly with population sizes across all levels of human society.