She was praised by Voltaire as the equal of the greatest
of classical philosophers; she was condemned by her enemies, mostly foreign, as «the Messalina of the north.»
In one popular study of the problem of God today, John A. T. Robinson questions the relevance of a theism that would think of God as a heavenly, completely perfect person who resides above the world and mankind.4 The same issue is raised by Harvey Cox, who writes: The willingness
of the classical philosophers to allow the God of the Bible to be blurred into Plato's Idea of the Good or Aristotle's Prime Mover was fatal.
«Plato in L.A.: Contemporary Artists» Visions» Getty Villa 17985 Pacific Coast Highway Los Angeles OPENS: April 18 The inaugural exhibition of the newly renovated and reinstalled Getty Villa, this group show gathers contemporary artworks that engage with the teachings and concepts
of the classical philosopher.
Not exact matches
As it happens, the Times Literary Supplement gave the book to the
philosopher Anthony Kenny to review, perhaps because he could never be accused
of any parti pris in this debate, since he has in the past leveled his own severe criticisms against
classical Christian theism for relying on an «outdated Aristotelian cosmology.»
Science doesn't support the
classical, contra - causal notion
of free will and
philosophers have also abandoned it in droves, preferring a deterministic notion
of free will called compatibilism.
It was this primitive understanding
of the nature
of man which was given clear and
classical exposition in the writings
of the Greek
philosopher Plato (427 - 347 BC.)
On the one hand, process
philosophers have made important advances under the inspiration
of the writings
of Alfred North Whitehead, while on the other a group
of thinkers has pursued the developmental implications
of the
classical Christian doctrine
of God as Trinity.1 Normally these two discussions proceed with little cognizance
of or interaction with one another.
Whitehead, another mathematician - physicist -
philosopher, had a similar view Thus our theological scheme is no longer as seriously at odds with science or the philosophy
of science as it was in the days
of classical or Newtonian physics.
Adam Smith, the great moral
philosopher and founder
of classical economics, tells us that the market requires a moral - legal foundation.
In his article «Analysis and Cultural Lag in Philosophy» (1), Hartshorne notes that Whitehead is one
of few modem
philosophers, particularly in the Anglo - Saxon tradition, who have taken seriously and even adopted many tenets
of classical philosophy.
Classical Greek
philosophers, about 500 BC, formalized the concept
of «Destiny» through stories anthropomorphizing the idea
of «fate».
In this deformed
classical context, the theoria
of the
philosopher is a conceptual legitimation
of imperial domination by the ruling elites and the historical victors.
The Christians, in their way, agree with the
classical philosophers that the glory that was Rome is nothing in light
of eternity — although by eternity they mean the life beyond death that the personal God makes possible for each particular person.
The
philosopher Leo Strauss said that the world — meaning cosmos or nature — is the home
of the human mind, but even real guy
philosophers (and in the
classical world there was no difference between
philosophers and scientists) are more than minds.
But it is strange and striking how little else Nietzsche has to say out loud about family, because the
classical or pagan pursuit
of what it means for a family to be great is perhaps the most significant and enduring example
of noble values that a
philosopher of noble values could hope to find.
However, I think that a great many
classical as well as contemporary theologians and
philosophers have supposed that if God is omnipotent, it is within his power to completely determine each
of the activities
of all other beings.
Enlightenment
philosophers wanted to recover the habits
of reason and learning they thought were embodied in ancient
Classical culture.
In the eyes
of a
philosopher, time has acquired in
classical physics a strangely ambiguous character.
Forsythe reviews the thought on the
classical virtue
of prudence, «against the backdrop
of the thought
of Greek, Roman, and Stoic
philosophers like Aristotle, Seneca, Cicero, Augustine, and Thomas Aquinas.»
The study will thus serve to support and illustrate the claim that Whitehead is a «traditional»
philosopher — one aware
of classical metaphysical problems, critically yet seriously willing to entertain them as basic to intellectual inquiry.
Despite modern objections, the
classical Christian doctrine
of God has been shaped by Greek thought and particularly by the Hellenistic
philosopher, Plotinus (c.205 - 270cE).
This problem
of relativism disquieted the Greek mind, and in the
classical age the
philosophers began to search for deeper and more rational foundations
of ethics.
As the true power and limitations
of chemistry came into focus, interest in the
Philosophers» Stone simply faded away, much as the belief in the
classical Four Elements had faded away centuries before.
But most
of the
Classical ancient
philosophers would disagree.
TV hypnotist Derren Brown turns
philosopher with this in - depth study
of classical wisdom and how it applies today.
Of profound interest to both the physicist and the philosopher is a foundational question of quantum theory: how and why does our familiar experience of a «classical» Newtonian world emerge from a limitless set of possible possibilitie
Of profound interest to both the physicist and the
philosopher is a foundational question
of quantum theory: how and why does our familiar experience of a «classical» Newtonian world emerge from a limitless set of possible possibilitie
of quantum theory: how and why does our familiar experience
of a «classical» Newtonian world emerge from a limitless set of possible possibilitie
of a «
classical» Newtonian world emerge from a limitless set
of possible possibilitie
of possible possibilities?
Quoting
classical Greek thinkers like Epicurus on the good
of pursuing happiness, Hunter also cites ornithologist, naturalist, and
philosopher Alexander Skutch in his book Moral Foundations: