Sentences with phrase «of community events which»

What's more there are lots of community events which are set by the manufacturers and designers get the best laptimes and you'll see it on the global leader board.

Not exact matches

To help connect technology issuers and Canada's investment community, TSX has arranged a series of events at which more than 50 Canadian companies in the technology and clean technology sectors have met with investment bankers across the country.

I love Techstars Demo Days for many reasons, not the least of which is the amazing community that gathers to hear the brief, well - rehearsed pitches from the various start - ups who have spent months planning for this big event.

Shelley's most recent community endeavour is as chair of the board for Beakerhead, which he boldly predicts will be one of the city's top events.

State Representative Bobby Dubose also lent his support by working with my church to advertise the event to the community — 442 participants registered, out of which 234 qualified (53 percent) to have their records either sealed or expunged.

SoFi also offers career services and networking events for its members, which provides an extra network and community of support that certain borrowers may find appealing.

In addition, the event also honours the winners of the Rix Awards for Community and Corporate Citizenship, which are presented each year in memory of past Board of Trade Chair and renowned philanthropist Dr. Don Rix.

We take advantage of the our multistate office system by providing alternate locations from which our employees can temporarily perform essential business functions in the event of a firm or community - wide disruption.

The new report starts out with a summary of recent events (the topics addressed are: bubble & crash, hacks & scams, reaction & regulation and adoption & trends), an in - depth discussion of whether bitcoin's surge actually deserves to be called a bubble (which we found particularly interesting), and a section that deals extensively with the schism in the bitcoin community that led to the fork that created Bitcoin Cash (BCH) and other offshoots.

This new initiative was announced by Ms Low Yen Ling, Senior Parliamentary Secretary for Ministry of Trade and Industry and Ministry of Education, at the 2018 World Intellectual Property Day Event held in April which saw more than 200 participants from the creative and innovation community gather to celebrate World IP Day alongside 191 member states across the world.

He said: «We gather today, a community shocked by the event which caused the death of Rae Logie, struggling to comprehend all that has happened here among us.

The occasions themselves, after all, are discrete energy - events which would have no community or solidarity with one another without the implicit presupposition of a field or medium within which they first arise and then take their «place» relative to each other upon completion of their process of concrescence.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

The significance of the post-exilic period, however, resides less in external events than in the process by which the life of the Jewish community was built up internally.

Having said this, however, we must also notice what ought in any event to have been obvious: that the several gospels are collections of brief tales, remembered incidents, bits of sayings, and the like, all gathered together in the interest of giving what St. Mark's opening words so well describe: «the beginning of the gospel of Jesus Christ the Son of God» — the account of the historical happenings, as the Christian community remembered them, which gave rise to the faith that Jesus is the promised Messiah and the divine Lord.

Earlier we had occasion to note the relationship between Jewish faith as portrayed for us in the Old Testament and the Christian event which is the subject matter of the New Testament; and how it was indeed inevitable and right that the primitive Christian community should see their Lord and apprehend his significance for men, against the background of the whole history of the people into whom humanly speaking he was born.

18 The second part of this essay is explicitly directed toward answering «the question of the sense, if any, in which one can still say with the historic Christian community that the event of Jesus Christ is the decisive act of God.

To ensure that Project 7 isn't just selling a humanitarian idea but making a real difference, Merrick and company have started 7 Days, a monthly event in which employees and supporters of Project 7's mission fulfill a day of community service in one of the seven key areas.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

The position was not that the earliest Christians believed that the event and the community were divine because they also believed that Jesus was divine; but rather He was seen to be divine, because of the way in which He was related to an event and a community whose divine significance was a matter of intimate and indubitable conviction.

Creed filmmaker Ryan Coogler, Selma director Ava DuVerney, comedian Hannibal Buress, musicians Stevie Wonder and Janelle Monáe and several others hosted an event in Flint to raise money for the community that has been effected by a horrific crisis, in which thousands of residents — including large numbers of children — have been exposed to contaminated city water.

Finally, it refers to the community which both came into existence with the event and provided the locus of it.

moreover, the moment in which event and community met — the one culminating, the other emerging — was conceived of as the resurrection of this same person from the dead.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

«God is Love», says the first letter of St. John, summing up in that simple three - word phrase the conviction to which the primitive Christian community had come when it thought about, meditated upon, responded to, and in profound acceptance came to grasp what indeed God was «up to» in that crucial event which took place at a given moment in history.

The past which the Christian community or tradition inherits is first of all the event from which it took its origin — Jesus Christ as an historical reality, with all that this includes such as the preparation in Judaism for his coming, the way in which he was received and understood in his own time, his own sense of vocation for whatever he undertook, and the way in which he has come to have significance for later generations.

It was the accident of history, the destruction of the monarchy and the state, and then later the unhappy events, whatever their detail may have been, which weakened the prestige and power of the Jewish governor in the days of Darius I that by consequence elevated the priests into de facto leadership and rule of the Palestinian community.

For the Christian community, the life of Christ is such a key event which illuminates the rest of life and helps us to understand ourselves and what has happened to us.

The event was seen as hugely insensitive in the wake of the Parkland shootings, in which a gunman used a weapon similar to the AR - 15 rifle to take 17 lives and was protested by members of the community.

The decisive ground of our faith that that purpose exists is the historical revelation, which began with the calling of Israel and culminated in the great event — the life and death and rising again of Jesus and the coming into being of the community of Christ the Lord.

The living community which has once made a corporate response to the divine revelation does so with an ideology of its own, and it approaches each new revelatory event with an ideology which is as human in its origin and nature as any body of human thought can be.

«Christ» here stands for the new order of relationships between men and God and among men, the new and divine community, which is preeminently heavenly and eschatological but which in a real though partial sense has come into historical existence with the event and in which the believer is already incorporated.

The first of these alternatives is exemplified in the Fourth Gospel, where the meaning of the return of Christ is all but exhausted in the coming of the Spirit upon the church and where the whole content of redemption is involved in the incarnation, which is a past event — present and future only in the sense that it is perpetuated in the life of the community.

Certainly one of the indisputable offices of theology is to open the mind of the present community to the way in which the primitive Church apprehended the event that became the focus of its self - understanding.

But just as inclusive, at the very least, is the event in which the person played his decisive part and out of which the community emerged.

The Bible is an account of some events in which God acted to make himself known, as those events happened (that is, as they were received and understood) within the community of Israel and, later, the community of Christ.

It is the task of theology to keep categories clean, to explicate the faith of the church in categories which are inwardly fashioned by the particularity of the events and affirmations which are constitutive of the community of the people of God.

If one will examine the occurrences of e n C r i s t y in the New Testament, one will find that they divide rather evenly as between those which are used in allusions to God's action (when the meaning «event» would be paramount) and those which are found in references to the situation of the believer (when the conception of community, the body of Christ, is dominant).

The clue to the interpretation of whatever intimations of the divine are given us in our common life is provided by the first century event to which we find ourselves inevitably looking back and by the historical community through which the concrete meaning of that event has been conveyed to us and in which, therefore, the event itself is in a sense perpetuated.

It is the community of loyalty, devoted memory, and faith, which answer to the life, death, and resurrection of Christ; and therefore it is the community in which alone the life, death, and resurrection of Christ as a revelatory event took place.

What the Christian message asserts is that the events associated with Jesus precipitated a situation in which a decisive blow was dealt to the community - destroying powers (symbolized in the form of devils or dark spirits) and in which a hitherto unavailable key was provided for opening up the treasure - house of community - creating powers.

Mission points to the event of communion which God offers to the world as the Body of Christ, the Church, that is a community in history which reflects the life of God as communion.47

The various elements can be identified in different ways; but I should say that this central event must be thought of as including, whatever words may be used in designating them, the personality, life and teaching of Jesus, the response of loyalty he awakened, his death, his resurrection, the coming of the Spirit, the faith with which the Spirit was received, the creation of the community.

Imagination is the process by which we make a language out of the shapes of events — the concrete elements of our own experience and the experience of our communities.

Well actually, this guy, if you really knew your history, there were HUGE fights after the death of Jesus, (who, curiously enough NEVER called himself «the Christ»), between the Jerusalem community, (which had many EYE WITNESSES in it), and Paul, (who NEVER met, nor heard Jesus say anything), about what was the meaning of those events.

These events found an epoch because they have the twofold characteristic of both founding a community and of delivering it from a great danger, which, moreover, may take diverse forms.

Furthermore, the Christian community exists in the contemporary world in which Christian people have their own specific experience and grasp of what this tradition, grounded in the apostolic witness to the originating event, can mean to them.

It is important to see that no individual or community comes to the moment in which the event and meaning are fused in witness without some existing symbolic tradition with which to express the meaning of this fusion.

It is also an event when the personal, individual consciousness of the preacher is enfleshed, authorized, and legitimated in the community of which he or she is a part.

Durkheim also was important to me in clarifying the point that ideologies are born in community and maintained there through regularly rehearsing those events that provide the symbolic paradigms through which members of the community understand themselves and their collective purpose.