A number
of conservative Church of England figures have signed a letter which defends the former Archbishop of Canterbury against any criminal probe, calling the idea «bizarre».
Mainline Protestants (Methodists, Presbyterians, Episcopalians, and the like) and evangelical / fundamentalist Protestants (an umbrella group
of conservative churches including the Pentecostal, Baptist, Anabaptist, and Reformed traditions) not only belong to distinctly different kinds of churches, but they generally hold distinctly different views on such matters as theological orthodoxy and the inerrancy of the Bible, upon which conservative Christians are predictably conservative.
The question, however, is whether despite the growth
of conservative churches both in Europe and North America and in other parts of the world, and the likelihood that they will remain strong, they offer the key to the future in a world that is changing very quickly.
A decade later, we might well ask ourselves whether what we are experiencing today is a spiritual awakening, or something better described as a numerical multiplication of evangelicals due to the success
of conservative churches and parachurch evangelism ministries.
Best Conversation - Starter: John Shore with «To secretly gay affirming pastors
of conservative churches»
The pastors and preachers
of conservative churches are too busy counting their money and pandering to politicians to give a damn about the poor.
Not exact matches
Of course, Putin, backed by the resurgent Russian Orthodox
Church, has made his country more
conservative in numerous ways.
An Australian
church leader has published his reasons for participating in the controversial consecration
of a missionary bishop for Europe by the
conservative Anglican group, GAFCON.
I'm «not there» because I haven't found a
church in Belfast that fits, like I did in London (some
of the
conservative Anglican ones there were really good).
Honestly, I had to drop so much doctrinal baggage to find the truth behind most
of what I was taught in
Conservative churches (and I am still casting off theologies that were biased).
The
conservative wing
of the
church is itself a fragile coalition, including those who lean in a catholic direction, those who are card - carrying charismatics, those inclined in an Anabaptist direction, and those who are really pragmatists at heart but for the moment lean to conservatism out
of convenience and traditional piety.
Take away that threat and the inner divisions within the
conservative wing
of the
church will quickly become visible.
So
conservative Protestants have lower levels
of wealth because they're giving their money to support the missions
of the
church.
Initially, much will depend on the speed
of developments in the deliberations and actions
of three major constituencies within the
church: the liberal institutionalists, the racial and ethnic minorities, and the
conservatives.
The left's entire agenda is go after
Conservatives on the misinterrupted grounds
of spearation
of church and state.
He frequently cites the work
of Frank Furstenburg and Arlie Hochschild, two sociologists
of family and gender relations whose views are by no means ideologically
conservative, and he avoids value - loaded language, especially when it comes to describing the mainline Protestant
churches whose leadership has, by and large, capitulated to the secular - elitist acceptance
of extramarital sex, abortion, homosexuality, and other practices that
conservative Christians view as inimical to moral life and family health.
For instance, the ecumenical openness
of an otherwise profoundly traditional
church is
of crucial importance, especially in light
of conservative and traditionalist circles in the Greek and Slavic worlds.
Those who believe that there is some kind
of conspiracy afoot to pull out and form a new
church overlook these differences among
conservatives, and underestimate the difficulty
of bringing them all together.
To round out this contemporary portrait
of the United Methodist
Church, something needs to be said about
conservative or classical Methodists.
Even at ostensibly
church «affiliated law schools, religious
conservatives usually make up a minority
of the faculty.
But it takes a special kind
of nerve to caution
conservatives about «the high costs
of tying a
church with a rich tradition
of social teaching to the right end
of politics,» when you are on board with efforts at the left end
of politics to alter and thereby betray that tradition.
Despite these features
of conservative Methodism, others still fear it as a source
of division in the
church, and perhaps understandably so.
Many
conservative commentators point, as the icon for all that went wrong, to the 1967 Land O» Lakes statement, in which the presidents
of Catholic colleges declared that their pursuit
of academic excellence served a high Catholic goal and thus exempted Catholic schools from direct obedience to the hierarchy and magisterium
of the Catholic
Church.
Even some mainstream «
conservative» Catholics have spoken and written
of Francis as if he were a danger to the
Church.
He is a Christian
conservative who is also the pastor
of North Point Community
Church, a sprawling 33,000 - member church in suburban Atlanta, Ge
Church, a sprawling 33,000 - member
church in suburban Atlanta, Ge
church in suburban Atlanta, Georgia.
This way
of telling Luther's story is quite
conservative in its effects, even though it presents Luther as a radical, for it makes the present division
of the
Church seem normal and inevitable to us.
For many «communion
conservatives» who still remain within the Episcopal
Church, this will amount to a deep crisis of conscience, since in effect their church seems bent upon forcing them to choose between the Anglican communion and the Episcopal C
Church, this will amount to a deep crisis
of conscience, since in effect their
church seems bent upon forcing them to choose between the Anglican communion and the Episcopal C
church seems bent upon forcing them to choose between the Anglican communion and the Episcopal
ChurchChurch.
Just as
conservatives denounce the Westboro baptist
church and their tactics, I hope that «liberals» everywhere denounce those who use hateful threats
of violence, death, and damnation as tactics for furthering the liberal agenda (or ANY agenda at that)
Christian Zionism has been denounced as unbiblical and even unchristian by some Christian groups, including the National Council
of Churches, but it has become an orthodoxy
of sorts among Republican social
conservatives.
«
Conservative Bishops Laud Outcome
of Meeting, Archbishop's Leadership,» by George Conger, The Living
Church, 5 February 2009.
The
Church of England has called a letter published by a
conservative group as «significantly misleading»... More
Back in the 80s I think it was, when there was a war going on between the fundamentalist wing
of the
church and those who were merely
conservative (and the few who were moderate), one
of the fundamentalist leaders gave a speech or sermon in which he said, «If the Southern Baptist Convention votes that pickles are divine, then the professors at our seminaries had better start teaching that indeed pickles are divine.»
Through
churches, voluntary associations, local governments, and a variety
of institutions,
conservatives strive to keep community healthy.
Speaking after the documentary Baroness Sayeeda Warsi, the peer and former chairman
of the
Conservative Party, said British Muslims had made more progress in changing their attitudes on various social issues since they arrived in Britain in the 1950s than the
Church of England and the
Conservative Party had over the same period.
Editor's Note: In light
of the recent allegations surfacing about Hollywood mogul Harvey Weinstein, this article is worth revisiting as a reminder that Christians,
churches and
conservative institutions are far from immune from sex scandals.
Editor's Note: In light
of the recent allegations surfacing about Hollywood mogul Harvey Weinstein, this article is worth revisiting as a reminder that Christians,
churches and
conservative institutions are far...
Robert Wuthnow
of Princeton is among the students
of American religion who have incisively analyzed the ways in which all the
churches are split along a left - right, liberal -
conservative divide, mirroring the divides within our general culture.
For Schickel, that
conservative language is found in the ordinary, everyday realities, a reflection
of his belief that «the sacramental life
of the
Church is a recapitulation
of the daily rituals
of eating and drinking, working and resting, gathering and dispersing.»
A candidate isn't going to get anywhere with most
conservative evangelicals if they support a woman's right to chose, or if the candidate supports strict separation
of church and state, and maybe even opposition to teaching Creationism is going to lose their vote.
Many
of the antigambling groups are based in
conservative evangelical
churches.
They are called black
churches because
of their perspective, which is often far different than those
of Conservative White
churches.
Why the issue
of homosexuality has posed such a problem for
conservative churches relates to their understanding
of Scripture.
The rot found its way into Braaten's own
church and seminary» a process hastened, in Braaten's telling, by the Lutheran School
of Theology at Chicago's acceptance, in 1983,
of ten faculty members who had lost their positions at Concordia Seminary in St. Louis in the 1970s civil war between moderates and
conservatives in the Missouri Synod.
The graying
of the
churches in relation to
conservative Protestants means two things, both
of them unconducive to growth: more members are dying off and.
The
conservatives» task, as they saw it, was to reestablish the social and political power
of the
Church.
Conflict between liberals and
conservatives became a defining feature
of church life.
But this incident inaugurated the open division
of the
Church into «liberal» and «
conservative» camps.
Good response... You could have included the Lutheran
Church Missouri Synod in that... We are a very conservative branch of the Lutheran c
Church Missouri Synod in that... We are a very
conservative branch
of the Lutheran
churchchurch.
While the fundamentalist experience on this question has been quite slow in allowing the ministry
of women, lagging far behind the
churches of the mainstream, the Wesleyan
churches have often been the pioneers
of this practice, especially in the nineteenth century when the
conservative Wesleyan
churches were far in advance
of the more established denominations.
To map that landscape, Roof and McKinney divide Americans into eight religious families: liberal Protestants (Presbyterians, Episcopalians and the United
Church of Christ), roughly 9 per cent
of the population; moderate Protestants (United Methodists, Lutherans, Disciples, American Baptists, Reformed), 24 per cent;
conservative Protestants (including Southern Baptists,
Churches of Christ, Nazarenes, Pentecostal and holiness groups, and evangelicals and fundamentalists), 16 per cent; black Protestants, 16 per cent; Catholics.