Sentences with phrase «of creation of»

This began as a rather traditionalist right account to compete on turf which had been left to the left, with the framing drawing very heavily on behavioural accounts of poverty, and on the right's long - standing (and foundational) critique of the creation of the welfare state as crowding out voluntary and charitable initiative.

Aregbesola in his address to mark the 26th anniversary of the creation of the state, condemned all forms or utterances and acts that are capable of ripping the country a party.

One of the advantages of the creation of the OBR is that not only do we get independent forecasts, we also get an independent explanation of why the forecasts are as they are.

In the 1980's, he was the first researcher to show the protective effect of exclusive breastfeeding against infant mortality, and one of the leaders of the creation of the World Health Child Growth Standards based on breastfed infants.

New dads - to - be dwell on their own inadequacies: «It's too monumental, too godlike, being part of the creation of life.

Ultimately, I hope that my children will see sex as what it's biologically intended to be: how a woman and a man were designed to experience the beauty and miracle of creation of life.

It is a painting by Paul Rubens of the creation of the Milky Way.

-- Washington Post «A transformative, unflinching account of the creation of an adoptive family.

Everything You Ever Wanted is a transformative, unflinching account of the creation of an adoptive family.

The main purpose of the creation of this site is to light the dying candle of this great dying former premier league side, Leeds United.

So it is celebration of creation of humanity.

Some blogs are so full of flashing, blinking, color, and «noise» that it really takes away from the experience of the creation of the food.

The boundaries of free will would have to be part of the creation of a perfect being.

Indeed the description in Genesis chapter two of the creation of Adam and Eve is a prophecy that applies to Christ and us.

The Bible starts with an account of the creation of the world, which God accomplished in six days (Gen. 2:2).

Then, Gen. 2:5 - 2:25 provides the specific details of the creation of mankind.

The Jews, for example, number their years from the first day of the creation of the world, as calculated from the Books of Moses.

(1:26 - 30) After that, scripture in Chapter 2 CLEARLY reiterates certain elements of creation and basically acts as a «How He Did It», in - depth story of the creation of humankind on the earth.

1 of Genesis is an overview of Creation and as you read ch 2 it goes into detail of HIS creation of man and then women and of the special garden which he created just for them.

First of all, the «first» account of the creation of man was the story of creation.

Charlemagne's program included the sending of missionaries, through whom instruction and much of the creation of an ordered church life were accomplished.

The Christian community owes to Judaism not only the idea of a creation of the world from nothing, the prophetic faith in God's revelation in history, the intensity of a knowledge of sin, the trust in God's forgiving grace, the expectation of the Kingdom of God, and prayer as the «outpouring of the heart,» but also its most sacred sacrament.

Well then, that would make the Rigvedas the most reliable scriptural account of the creation of universe bcoz they have talked of the universe being created and destroyed many times over.

David Strauss questioned the historical accuracy of the New Testament, whilst the findings of Charles Darwin seemed incompatible with the biblical description of the creation of the world in seven days.

I will go the whole hog with Darwin, or dispensing with time and history altogether, hold not only the theory of distinct species, but also of the creation of fossil - bearing rocks.»

The order of creation of living things.

And he seems confused about the order of creation of living things — compare Genesis 1 & 2 and notice the contradictions.

For just as the myth of the creation of the world is significant in its existential confrontation of man with his dependence and with the equal dependence of the world, so the talk about the last things is essentially a matter of existential import, if I may be permitted that odd combination of words.

Any text will loose credibility if it contains a descripiton of the creation of the universe along with instructions of how you can beat your slaves.

It may become a place in which the integrity of creation of which the World Council of Churches speaks and toward which Christians rightly exercise respect, may become a mere wasteland of disintegration.

He writes in reference to Genesis 1, «There is an end of the creation of that which was made «in the image»: then it makes a resumption of the account of creation, and says, «male and female He created them.»

This capacity to continue to create the genuinely new is a significant motif in the testimony of Second Isaiah (e.g., 41:17 — 20), culminating in his disciples» envisioning of the creation of «new heavens and a new earth» (65:17; cf. 66:22), holding within itself the promise of the eventual championing of divinely intended order over all that threatens to inhibit it.

Whatever view we have of the creation of the text, we know that human hands and hearts have been at work in its formation.

We have found dinosaur bones millions of years old, proof of their existence and science has insurmountable evidence of the creation of the universe.

The second point is that the aim of the creation of man is that God should be glorified by noetic nature in the whole creation.

Other important differences indicate that the second story is not simply a magnified and more detailed account of the creation of man already reported in Genesis 1.

«Children are safer now because of the creation of safe environments and action has been taken to permanently remove offenders from ministry.»

And I do see the value of the creation of a website with resources, articles, theological teachings, or weekly e-newsletters.

At the center of a typical act of creation of the sacred there is a sacrifice, a murder, and those of us around it get excited — we derive from it meaning, scandal, satisfaction, Schadenfreude and so on.

Thus Whitehead is able to speak of the concepts of the novel and of the creation of the novel in terms of the concept of all concepts, the universal of all universals:

LET's Religiosity Law # 7 — If you think the bible is historical fact of the creation of the Universe, Earth or Mankind and believe without a doubt that some Jewish zombie can make you live forever if you symbolically eat of his flesh, drink of his blood, and telepathically tell him that you accept him as your master; so he can remove an evil force from your soul that is present in humanity because a sinful woman was convinced by a talking snake to eat from a magical tree!

At the time, Pope Pius XI embraced it, as proof of God; the Big Bang and God's moment of creation of the Universe, were one in the same.

So let me share something of what I see as the affirmations, and the signs of hope that Americans are an integral part of this struggle to manifest total humanness and to acknowledge God's ownership and care of the whole of creation of which human beings are a part.

Of the creation of C S Lewis material there seems to be no end, but some of it is excellent, like the Journal of Inklings Studies, edited by Judith and B N Wolfe, both teaching at Oxford.

The concepts of «social relatedness» and «order» are inextricably connected in Whitehead's cosmology such that in effect the very notion of «society» is intelligible only in terms of the creation of those types of relationships which exhibit a «common pattern of togetherness» between things.

Certainly they are the source of the popular ideas of the creation of the world, the gods, and early history of the race.

«20 What we need is a theology which will hold together the fact of the creation of the good world, the fact that evil invades that goodness.

Now this fundamental conception seems to be violated in the case of the creation of the human individual soul, and however much the normality of this is stressed, it assumes a miraculous appearance.

Here is a rather delightful account of the creation of night:

The spiritual but not religious stream of thought is just as instrumental in the history of America as any religion precisely because of the creation of the separation of church and state.