Sentences with phrase «of cultural globalization»

Human conscience must play a distinctive role in how we determine the ethical consequences of out actions in the future, and this, of course will affect the future of cultural globalization.

A diversity of cultures and an open - ended view of the possibilities of cultural exchange provide an antidote to the forces of cultural globalization.17 In India, the ideology of Hindutva seeks to define «Indianness» and to dominate the whole nation.

Probably the greatest success story of the process of cultural globalization is its marketing of consumerism.

The main issues in connection with globalization are: the persisting communication gap in the «global village» and the process of cultural globalization.

The concern about the cultural and economic impact of cultural globalization is not restricted to Third World countries.

The process of cultural globalization has given rise to a concern about the nationality of media - ownership.

Not exact matches

The phenomenon of globalization is frequently invoked: «Accelerating globalization makes it essential for young people to be exposed to different cultural traditions.»

We can build this world by seeking and discovering viable alternatives to neoliberalism and unilateral globalization, alternatives based on the interests of peoples and respect for national, cultural and religious differences.

And some aspects of globalization, such as the explosion of communications technology, can expand and strengthen religio - cultural diversity in a world that is, at the same time, both linked and divided by a near - infinite number of electronic bands, channels, websites, and whatever comes next.

When there is economic pressure on a people due to the policies imposed by the globalization process, there could be an accentuation of the differences among them based on cultural or religious factors.

The process of globalization tends to bring about a homogeneity of cultural behaviours throughout the world, at least in certain aspects of life such as in food, dress, leisure, music, and sports.

When they surveyed current cultural trends in 1990, they came to a very positive view of globalization.

«Because globalization as a culturally homogenizing and environment - devouring force is coming on so fast, there is a real danger that in just a few decades it could wipe out the ecological and cultural diversity that took millions of years of human and biological evolution to produce.»

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

The processes of globalization is technological, economic, political, socio - cultural and religious — all linked together.

They welcome the new technology but often regard the associated cultural challenges not as aspects of globalization but as westernization — and this they wish to reject.

But by the same token, the nationalization — and globalization — of markets means that changes in economic conditions nowadays affect all religious and cultural groups simultaneously.

Beginning with the changes in Eastern Europe, the world is in the process of a «re-constellation» which is characterized by the breakdown of the cold war ideological polar structure, the realignment of the military powers, the reordering of the economic powers, and the rapid globalization of communication and cultural life.

With the globalization of informational and cultural production, not only US transnational companies, but equally Dutch, German, or Japanese firms use information and culture to sell consumerism across the globe.

In my view there are certainly processes of globalization for example in the cultural area, but there is not yet a global culture.

[39] Susantha Goonatilake, «The self wandering between cultural localization and globalization,» in Jan Nederveen Pieterse and Bhikhu Parekh, eds., The Decolonization of Imagination: Culture, Knowledge and Power (London: Zed Books Ltd., 1995), p. 236.

[23] See the chapter entitled «Number in the Colonial Imagination,» in Arjun Appadurai, Modernity at Large: Cultural Dimensions of Globalization (Delhi: Oxford University Press, 1997), pp. 114 - 135.

But if we move out of the global economy into the cultural influence, globalization theory suffers from the Narcissism McLuhan disdained.

Richard Barnet of the Institute of Policy Studies describes globalization in terms of four increasing webs of global commercial activity: global cultural bazaar, the global shopping mall; the global financial network; the global workplace2.

K.C. Abraham points out that «Globalization has become a vehicle of cultural invasion», leading to «a mono - culture that suppresses economic, ecological and cultural diversity, and has a tendency to accept efficiency and productivity without concern for justice and compassion towards people».6

I do not mean to «rub this in» too much, I have, however, been theologically amused and intrigued by those in the ecumenical movement who have so negatively and critically spoken of «globalization», when all of the time they exude and embody all of the elements - intellectual, cultural, ideological, economic and religious - of a «global mentality» and a «global outreach».

«18 In the present context of globalization it is not only necessary to reject «the Western pretence of universalism,» writes Rajni Kothari, «but also for non-Western cultures to seek answers to their problems from within and, in the process, not only provide pluralism in techno - cultural system but, through such pluralism, help Westerners themselves to deal with the new crop of problems they now encounter.

In India, for example, Hindutva, is not just a political ideology against what is called «pseudo-secularism», but also a cultural movement against what are regarded as alien values of globalization.

All these proved the fact that globalization is not a simple but a very complex set of process that operates at multiple levels — political, economic and cultural.

It is in fact an extension into the field of higher education of the government policy of globalization, that is, of letting the global market decide the pattern of economic development of the nation without intervention from the government in the name of social justice, protection of the natural environment or national self - reliance; it is a decision to make economic growth the ultimate criterion not only of economic development but also of social and cultural development of the peoples of the country.

Of equal importance have been cultural changes that now tilt in favor of globalizatioOf equal importance have been cultural changes that now tilt in favor of globalizatioof globalization.

It is crucial in our context of unprecedented globalization to put this powerful tool to use in the interest of tolerance and cultural understanding in ways that foster harmonious co-existence, and cultural synergies.

As the rate of globalization accelerates, the de-emphasis of nationalist agendas and parochialism alongside the emphasis of mutual understanding and appreciation of cultural diversity will be crucial.

His research interests include cultural globalization, the social effects of new media, new religious movements, indigenization, diaspora Asians in the West, and the image industry in Asia.

Neocolonialism is the practice of using capitalism, globalization and cultural imperialism to influence a developing country in lieu of direct military control (imperialism) or indirect political control (hegemony).

Tendencies that have come to define modern Western societies include the existence of political pluralism, prominent subcultures or countercultures (such as New Age movements), and increasing cultural syncretism — resulting from globalization and human migration.

However, with the present globalization and mixture of cultural and religious diversities in many countries dating has become something different.

In the film's stronger moments, the artist in her definitely seems to be saying that the impulse to retreat into cultural fundamentalism carries dire risks, that much of what is old and traditional needs changing and there are some things about the detested process of globalization that are wonderfully liberating.

These changes are part of our ever - increasing globalization — a process that is shrinking our planet and bringing us all into more intense contact with one another, often across lines of social, cultural, and racial differences.

As a result of his teaching and research activities at Harvard over the last four years, he created and directed the Globalization, Languages and Cultures program, a HGSE - CERI cooperation, which culminated late April 2012 with the publication of the book Languages in a Global World - Learning for Better Cultural Understanding (Paris: OECD).

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The nation's growing demographic diversity and the increasing impact of globalization underscores the need to prepare future companion animal veterinarians, food animal veterinarians, public health veterinarians and veterinary researchers, educators, and scientists with the knowledge, skill and cultural sensitivity to productively engage this complex emerging environment.

Nalini Malani is one of the most prominent artists of India's postpartition generation who is engaged with the reexamination of tradition, cultural nationalism, and globalization.

Its frame of analysis is absorbed with historical transitions: from the end of the postcolonial utopias of the sixties during the 1980s to the geopolitical, economic, technological, and cultural shifts incited by globalization.

Her current project entitled «Transmigration of the SOLD» explores the effects of globalization on cultural products and questions consumer awareness.

Her work subverted accepted notions of gender, sexuality, social class, and ethnicity, and was prophetic in anticipating the broader cultural concerns — postcolonialism, feminism, civil rights, multiculturalism, and globalization — that reached a crescendo in the 1960s and continue to be relevant today.

The exhibition curated by Nirmal Raja focuses on South Asian American women navigating their cultural landscapes in the light of migration and globalization.

The piece strives to sublimate the creative act into one of the most commonplace processes by which the globalization of art occurs: the transportation of artwork, artists, discourse and cultural experience...

She has published essays concerning questions of (cultural) globalization, urbanism, racism and nationalism.

Friday, December 6, 9 pm at the New World Center Farewell to the Past: Yinka Shonibare MBE Yinka Shonibare MBE - known for work exploring cultural identity, colonialism and post - colonialism within the contemporary context of globalization - uses music and dance to captivate and engage the viewer by mirroring our world in a regal, beautiful and unexpected way.