Kristofferson San Pablo is a Los Angeles based artist whose work explores ideas about bootlegging and remixing
of cultural iconography & media imagery through art as a way to distort and transform the conditions for which they were previously used.
Creating complex compositions exploring the multifaceted interpretations
of cultural iconography, he always maintained his signature sense of humor.
Located in downstairs Blue Mark Gallery and featuring over twenty works from Hagan's prolific practice, «Better Than The Truth» spotlights his expansive and unrelenting exploration
of cultural iconography though rigorous mark - making.
His filmmaking background and grasp
of cultural iconography inspires his dynamic treatises on «our contemporary wasteland.»
Not exact matches
The west has dominated Christian
iconography for so long, I think we have assumed that the western
cultural version
of Christ is the «true» version.
The first one was that Maori students identified that they wanted teachers who respected their
cultural location as Maori and part
of that [is] teachers who are culturally appropriate; so, who understand some
of the features
of Maori culture, and use in the curriculum and use in the classroom what I would call «Maori
iconography» - so students could see themselves in the curriculum.
Following the press release provided by Amazon Publishing, tipped by TeleRead, Jay Parini said, «It seems appropriate to launch a series
of short, thought - provoking biographies with a figure who has dominated our collective imagination and
cultural iconography for over twenty centuries.»
The exhibition, presented by LA Plaza de Cultura y Artes and California Historical Society, will examine a group
of murals produced in the greater L.A. area from the 1970s to the 2000s that were threatened or destroyed, and explore how their
iconography, content, and artistic strategies challenged dominant
cultural norms and historical narratives.
The reimagining and recycling
of Hollywood
iconography in contemporary art, and the way that movies live on in our personal and
cultural memories, are explored in the exhibition Walkers: Hollywood Afterlives in Art and Artifact.
This exhibition seeks to correlate directly with How to Read El Pato Pascual: Disney's Latin America and Latin America's Disney at MAK Center for Art and Architecture at the Schindler House and The Luckman Fine Arts Complex at Cal State L.A., through the idea
of creating identity and using
iconography as political and
cultural tools to represent the experiences
of the people who have most suffered from corporate imperialism.
Ramos Rivera's fields
of rich color and glyph - like mark making recall both the work
of Joan Miro, Paul Klee and Cy Twombly and the
iconography of the indigenous
cultural heritage
of his native Mexico.
His grand metal sculptures and large - scale narrative paintings are informed by popular
iconography of political, social and historical realities,
cultural myths and the Candi reliefs at Sukuh Temple.
Indonesian artist, Entang Wiharso's grand metal sculpture, Double Happiness # 2 (2013), is informed by popular
iconography of political, social and historical realities, and
cultural myths.
Working with appropriated images and texts, Gilsdorf creates sculptures and performances that delve into the relationship between historical narratives, the
iconography of authority, and the ways in which representations influence our perception
of cultural values.
The series journeys through history exploring
iconography and idealism across a
cultural spectrum, from model planes and boats inspired by Communist China's food coupons
of the 1950s and 1960s to portraits
of fallen dictators.
Her sculptures and performances delve into the relationship between historical narratives, the
iconography of authority, and the ways in which representations influence our perception
of cultural values.
Shaw mines his imagery from the
cultural refuse
of the twentieth century, using comic books, record covers, conspiracy magazines, and obscure religious
iconography to produce a portrait
of the nation's subconscious.
The artist's body
of work draws from a multitude
of sources, including the human figure,
cultural iconography and the reexamination
of locations once visited.
His work for Art Brussels pushes his oeuvre further in his use
of iconography to
cultural references including symbolism.
In a press release, CAA cited his «meticulous installations incorporating the memories, experiences and
cultural and religious
iconography of Latino communities and family dynamics.»
She defies the rectilinear, ornamental expectations
of traditional quilts in favor
of complicated narratives and varied
cultural iconography — from African textiles to fabrics taken from her own wardrobe.
Throughout his career, Erizku has created a unique visual language and distinctive
iconography that address issues
of race, identity, politics and
cultural history, while drawing from myriad references ranging from urban culture to advertising to the art historical canon.
The work
of Tschabalala Self is inspired by the
cultural iconography of Black female bodies, mapping the points where questions
of race, gender, and sexuality intersect.
Paintings by Julian Schnabel, Thornton Dial, Rita Ackermann, Joe Bradley, and others largely abandon
iconography for material in their reshaping
of cultural clay (Laska does this too in her own work, hung in an earlier gallery).
The juxtaposition
of pop -
cultural iconography and artistic masterpieces subverts our sanctified views
of art history's most noble subjects.
Rivera's paintings combine the palette and
iconography of the indigenous
cultural heritage
of his native Mexico with classic techniques
of Post war American abstraction.
Through the use
of high and low
cultural iconography and art historical references I create a working space between both
cultural identities in which samples could be -LSB-...]
Exploiting the creative potential
of free association and past experience, he created deeply personal, often autobiographical, images by drawing liberally from such disparate fields as urban street culture, music, poetry, Christian
iconography, African and Aztec
cultural histories and a broad range
of art historical sources, a practice that is particularly evident in this work.
Lalla Essaydi, the Morrocan - born artist uses
iconography from 19 - th century Orientalist paintings as an inspiration and a starting point for the exploration
of her own
cultural identity.
It has references to traditional
iconography to do with drapery, veiling and the myth
of Orpheus, who was an inspirational
cultural figure for the artist.
Reclaiming artifacts and
iconographies to critique the museum and speak about Black
cultural history and identity, he bridges the gap between «high art» and «the street» to question connotations
of race and class.
Rather than avoiding the commercial images,
cultural iconography or personal snapshots that we interact with daily, the instant familiarity
of photography is used as source material.
In these times
of diversity and multicultural experience, the artist's image is both a cypher for the human condition as well as the foundation for complex
iconography in which the
cultural object stands to reflect the impact
of societal norms on the individual.
The paintings meander through various systems
of knowledge and representation such as Tantric
iconography, a landscape in the isolated dictatorship
of North Korea, illustrations
of cellular generation and radical
cultural histories seen through the lenses
of fellow artists Emily Roysdon and Cameron Rowland.
They both use dramatic religious and mythological
iconography to delve inside the psychological worlds
of people who suffer from tragic events (the socio - political dimension
of human experience in Jerome's Jewish inspired paintings) and physical abnormalities (the transgression
of cultural constructions
of perversity in Joel - Peter's Catholic inspired photographs).
Her work uproots political and religious
iconography to dismantle
cultural tropes; take, for example, the animation SpiNN, 2003, which abstracts the hairstyles
of gopis (female devotees
of Krishna) into a flock
of small black silhouettes that swirl around the screen like a murmuration
of starlings.
The nature
of filtering
cultural iconography through personal sensibilities and experiences makes the exhibition difficult to pin down.
Drawing from the legacies
of the European Old Masters and Christian
iconography, as well as mythology and
cultural lore, the artist layers existing histories with new narratives suggested by contemporary world events to create a psychological terrain
of pathos, tenderness and repulsion.
Accompanying object entries offer descriptions, explanations
of iconography, information on the artist or
cultural history, and information on provenance and techniques.
America has a
cultural iconography tied to the idea
of a sublime connection to an all - encompassing untamed wildness.
The resultant treatments suggest an array
of alt -
cultural specificities, including flourishes
of Goth, body politics, mythical and religious
iconography, fetish and drag.
His work juxtaposes symbolic elements borrowed from pre-Columbian mythology, religious
iconography, and popular culture to highlight
cultural and historic collisions between Western and non-Western cultures that includes borders and immigration issues based on the artist's concepts
of reverse Modernism and reverse anthropology.
The Pop art movement was largely a British and American
cultural phenomenon
of the late 1950s and»60s and was named by the art critic Lawrence Alloway in reference to the prosaic
iconography of its painting and sculpture.
Although there are notable influences from prior body art practice and both Eastern and Western
cultural and artistic
iconography — a large degree
of indebtedness to Yoko Ono, Yves Klein and Carolee Schneemann, for example — Rong's appropriation and assimilation
of both
cultural narratives is what makes her work particularly interesting from a critical perspective but also as an illustration
of the interconnected and mutating
cultural psyche's
of an internationalist «millennial» practitioner.
In the early 1970s, the poet and artist Cecilia Vicuña (b. 1948, Santiago de Chile) made a series
of paintings «that critically explore the patriarchal
iconography of international socialism and reinterpret Andean
cultural symbols.»
Within this contamination
of cultural sources and
iconographies, the imaginary that brings together the practice
of the two artists takes shape.
Her work attempts to «frame» women in order to create new arrangements
of contemporary
iconography and
cultural representations.
Like Warhol, Lichtenstein and Johns, her commercial design background served to immerse her in the powerful American
cultural themes
of consumerism and pop
iconography.
Exploiting the creative potential
of free association and past experience, he created deeply personal, often autobiographical, images by drawing liberally from such disparate fields as urban street culture, music, poetry, Christian
iconography, African - American and Aztec
cultural histories and a broad range
of art historical sources.