Open to pushing boundaries, Art + Shanghai sees art as the record
of cultural perspectives and the stories of individuals.
This exhibition is the result of the Frist Center for the Visual Arts and ten diverse local community organizations working together on a project that explores the ways art may be used to tell children's stories from a number
of cultural perspectives.
Written in verse, these novels, memoirs, and biographies offer a wide range
of cultural perspectives and an accessible literary form that appeals to strong and reluctant readers alike.
Beyond the warmth of sharing
of cultural perspective, many of these foods are full of healing spices and invite us to eat things that we might normally overlook such as beans and whole intact grains.
As a whole, the film may not provide as many laughs or pure entertainment value as the Pixar gems we're spoiled with every Summer, but Ponyo delivers a unique departure nonetheless, giving a bit
of cultural perspective, and a providing nice throwback to the glory days of animation.
Not exact matches
As with all board members, this woman would also would need to align with our
cultural values and be able to share unique
perspectives of her own.
«From a
cultural perspective, and from the
perspective of values and principles, I'm steeped in the legacy
of the company,» Daly says.
But many
of the obstacles they face today require different skills around incorporating unfamiliar social and
cultural perspectives into their decision - making.
There is the freedom to go deep in the culture, and tell the story from the
cultural participant
perspective, which allows for a high level
of freedom and awareness around unique
cultural and economic issues.
The sixth level
of abstraction displays the categories
of «forces» or «factors» traditionally used by historians to indicate their disciplinary
perspective: economic, political, technological, aesthetic, psychological, social, or
cultural.
All reality is perceived and spoken
of from a
cultural, class or sexual
perspective.
It assumes that from the
perspectives that come to expression in
cultural - linguistic systems and are shaped by them, something
of reality is seen.
Unless we feel the effects
of environmental damage directly, as do so many
of the poor, or unless we are enriched by
cultural perspectives that are explicitly biocentric rather than anthropocentric, as are many influenced by African, Asian, and Native American traditions, we tend to disregard nature in our social analyses and in our concept
of full community.
Whereas the various
perspectives discussed so far under the rubric
of cultural hermeneutics are distinctively Christian, the same can not be said for feminist biblical hermeneutics.
For he can help us to get some spiritual distance on our
cultural situation; he can increase our awareness
of those aspects
of our modern consciousness which cut the heart out
of our Christian experience, and so help to free us from them; he can help engender in us a sense
of humor about ourselves which comes from taking a less contemporary and more eternal
perspective — a
perspective in which our love
of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.
The theoretical tradition initiated by Max Weber nearly a century ago has remained a popular
perspective from which to examine religion, ideology, and, in general, the processes
of change in these
cultural systems.
They have also raised awareness
of the extent to which most theological thought in this century has been filtered through a very specific
cultural perspective, namely that
of Western male academic theologians.
8 Michael Moffatt strengthens and reinforces a similar
perspective in his interpretation
of religion and culture
of the Pbraiyars He claims that the
cultural and religious system
of the Untouchables is «not detached or alienated from the «rationalization»
of the system... [Thus, it] does not distinctively question or revalue the dominant social order.»
Its espousal is not an outright rejection
of advocacy
perspectives nor a denial
of the importance
of contextual and
cultural encounter, for these things are regularly linked to retrieval.
Justin's
perspective here lines up beautifully with the themes
of many
of the New Testament epistles in which the justification for specific instructions (like head coverings and women remaining silent in church, for example) appear to be rooted in practical considerations regarding love for neighbor, considerations that clearly have a
cultural context that may not apply today.
Now, thanks to the internet and the proliferation
of books from diverse
perspectives, all
of us are able to access the blessing
of much greater diversity in the form
of dozens
of ethnic,
cultural and gender
perspectives to help us explore the vastness
of the Incarnation.
Yet inasmuch as it seems bereft
of any consistently reasoned and integrative
perspective on its subject matter, Romanticism is unlikely to satisfy the demand for critical demystification
of past
cultural formations that has long been prevalent in the contemporary academy.
The antisemitism which fueled the Holocaust, for instance, may have held (and still does) particular appeal to more impressionable, less - intelligent throughout Europe in the 1930s, but clearly, it was a feature
of a particular social,
cultural, and historical
perspective.
In what is essentially a complimentary review
of William Martin's book, A Prophet With Honor: The Billy Graham Story, Wacker credits the author with showing a balanced view
of Graham, and summarizes Graham's appeal from political, social,
cultural, as well as homiletical, ecclesiastical and theological
perspectives.
Mujerista theology brings together elements
of feminist theology, Latin American liberation theology and
cultural theology, three
perspectives which critique and challenge each other, giving birth to new elements, a new reality, a new whole.
Browning's second purpose is to advocate a particular way
of doing theology, one positioned between historicist and foundationalist approaches (what George Lindbeck terms, respectively, «
cultural - linguistic» and «apologetic»
perspectives in his book The Nature
of Christian Doctrine).
One pastor replied, «We still have a need for the kind
of missionary who is knowledgeable about the historical,
cultural, political and theological
perspectives of Argentina in general and
of Argentine Methodists in particular.»
The Broadcasting and Film Commission
of the N.C.C. may make awards annually to films
of outstanding merit that, within the
perspective of the Christian faith, also (1) portray with honesty and compassion the human condition — including human society in its
cultural environment — depicting man in the tension between his attempt to realize the full potential
of his
of.
From my
perspective, I may say that Whitehead has described God's operations at the level
of creativity - characterization, at the level where God helps shape the character
of the world in very specific ways, including its moral, aesthetic, natural, and
cultural qualities.
While it may very well be true that Heidegger sounds as if he is arguing for a pre-modern, pre-mechanized society, perhaps leaning toward a Luddite
perspective, and while it also may appear that McLuhan is arguing for the continued evolution
of technology that will enhance society, perhaps smacking
of a full - blown techophilism, both theorists come together on the primary assertion that they make - technology has a profound and invisible shaping force on our epistemic values, perceptions
of reality and truth, and
cultural values and norms.
Perhaps a retrospective look from a greater historical
perspective will show that the Niebuhr report reflects the end
of a phenomenon
of which William Rainey Harper's study marked the beginning: the influence on Protestant theological schooling
of major themes in the «progressivist era» in American
cultural history.
«In the
perspective of the Bible, conversion is turning from idols to serve a living and true God and not moving from one culture to another and from one community to another as it is understood in the communal sense in India today», and further that so long as baptism remains a transference
of cultural or communal allegiance, «we can not judge those who while confessing faith in Jesus, are unwilling to be baptised» (Renewal in.
My criticism
of Larivee's article is that it comes from a wholly Western, First World
perspective and is totally devoid
of cultural context.
We must relate to each other from within the context
of our
cultural, social and sexual predispositions and in so doing accept our limited
perspective rather than believe that we have the universal blueprint for what it means to be human.
Of course, I am not a theologian or well read or educated in the Bible with all the pertinent historical,
cultural, or grammatical facts required to understand and interpret the text in my intellectual grasp, so I may have misunderstood your meaning, missed a point, or maybe we're saying the same thing but each from a different
perspective, like is said those who misread Paul's Roman epistle and James» epistle.
And, finally, the Worldview section will deal with
cultural shifts, theological
perspectives, global issues and profiles
of ministry leaders.
The history
of popular communication
of the people is not well investigated, just as their
cultural history is not written from their own
perspectives.
For me this engagement and reflection take place within the context
of a Christian
perspective which, guided by the insights
of H. Richard Niebuhr, seeks a responsible and transforming relationship between the Christian gospel and
cultural life.
The fear
of «a Catholic parochialism, in which Catholic culture... simply projects its theoretically naïve biographical
perspective onto the social and
cultural map
of the present» (page 76) seems to weigh more with the authors
of On the Way to Life than a confidence in what we have to offer.
From these traditions, we have inherited not only the specific substantive emphases that distinguish each from the others but a legacy
of common themes as well: (1) a theoretically grounded rationale for the importance
of studying religion in any serious effort to understand the major dynamics
of modern societies, (2) a view
of religion that recognizes the significance
of its
cultural content and form, and (3) a
perspective on religion that draws a strong connection between studies
of religion and studies
of culture more generally — specifically, studies
of.
We are Beam Suntory... One Global Team, comprised
of thousands
of individuals from around the world with our own unique thoughts and
perspectives, work and personal experiences, religious and
cultural beliefs, as well as race, gender and age differences.
The chapters
of this book address intoxication and drunkenness from three
perspectives: biological,
cultural, and social.
Over fifty millennia
of existence by Aboriginal people have left an unimaginably long - term
perspective and associated
cultural practices.
«Like its neighborhood namesake, Five Points Trading Company will provide a nexus for new thoughts,
perspectives and
cultural exploration, while tapping into the legacy and import expertise
of HEINEKEN USA,» stated Littlefield.
She is the author
of Dancing Skeletons: Life and Death in West Africa 1993, and the co-editor
of Breastfeeding: Biocultural
Perspectives (1995), which includes her chapters «Beauty and the Breast: The
Cultural Context
of Breastfeeding in the United States,» and «A Time to Wean: The Hominid Blueprint for a Natural Age
of Weaning in Modern Human Populations.»
Cultural relativity
of toilet training readiness: A
perspective from East Africa.
I'm not old enough to have been a hippy in the 60s or 70s, so I may not have enough
perspective, but I have noticed
cultural shifts over the decades, an increasing sense
of moral relativism.
Mainstream parenting websites are largely from the
perspective of one dominant
cultural framework.
From a
cultural perspective one
of the things that i'm seeing in my clinic is that a lot
of families who are coming in for blockers are white families.
1999 Dept.
of Sociology, Abo Akademi University, the Finnish Network for Qualitative Health Research, the Finnish Doctoral Program in Public Health, and the group «
Cultural Perspectives on Childbirth and Parenthood»
of the Nordic Network
of Folklore.