The exhibition brings together twelve of his canvases from this period, which combine spectacularly rendered psychedelic surfaces with provocative imagery from a staggering array
of cultural sources and assemble a cast of characters including religious figures, political and cultural icons from across history, and imaginary heroes.
Within this contamination
of cultural sources and iconographies, the imaginary that brings together the practice of the two artists takes shape.
The exhibition will bring together more than twelve of his canvases from this period, which combine spectacularly rendered psychedelic surfaces with provocative imagery from a staggering array
of cultural sources, from religious icons to Blaxploitation films.
Prouvost is wonderfully, unmistakably French, and her work merges subjects from a challenging diversity
of cultural sources: such enlivening pluralism surely helps to make this a «British» prize, which corresponds to the complex composition of art as it is developed in, and in relation to contemporary British society.
The exhibition will bring together more than 12 of his canvases from this period, which combine spectacularly rendered psychedelic surfaces with provocative imagery from a staggering array
of cultural sources, from religious icons to Blaxploitation films.
Richard Phillips has achieved international fame for his large - scale hyper - realistic portraits that appropriate material from a range
of cultural sources: porn, advertising spreads from the»50s,»60s, and»70s, photographs, and Pop paintings.
In her work, Jeanette Mundt utilizes a broad range
of cultural sources, ranging from the personal to found images to specific paintings from the historical canon.
Each print has received a hand - painted alteration, reimagining the artist in various guises drawn from a range
of cultural sources: Wonder Woman, the sculptor Louise Bourgeois, the Hindu goddess Kali, and the Irish Sheela - na - gig, among others.
Not exact matches
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Christianity had endured and adapted, becoming one
of the few
cultural commonalities I shared with my
sources.
There was a a great deal
of cultural exchange, and it is EXTREMELY likely that the eastern philosophies, started weakening the old religions in the region, and the NT was written in responce to this, so it is very likely that what Jesus allegedly taugh WAS from the Buddha and other
sources, just as the rest
of the bible took from many other cultures.
Especially in a country in which folk wisdom and popular religion have diverse
cultural sources, the appeal to these is often highly divisive, as today over issues
of abortion and homosexuality and religious practices in the schools.
On behalf
of Christianity it must be recorded that it was the
source of most
of such new
cultural achievements as were registered in the Roman Empire after the second century.
As Gutjahr puts it, «a text that had provided the nation with a
source of shared
cultural memory and language for nearly two centuries would find itself increasingly «ghetto «ized» among specific, more Protestant segments
of the nation's population.»
Most often, we do not even know that a battle for our mind is underway, but our minds are constantly bombarded from every direction, through our five senses, through the spiritual realm, through
cultural and social pressure, through memories and imagination, and through a wide variety
of other
sources.
The religio -
cultural traditions
of the peoples all around the world are
sources of life, giving identity, values, styles
of life, perceptions and senses.
The glorious and celebrating liturgical life
of the people
of God in the OIKOS TOU THEOU (in the house
of God) provides the fountain
source of cultural vitality for the life and the people, who are victimized in the global
cultural market place.
But leaving aside
sources of influence, the crystallization
of American political institutions is remarkably free
of any
cultural symbolization that would confine their benefits to those
of Anglo - Saxon descent.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential
source of life and hence
of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group
of humans has a history and a religio -
cultural background
of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization
of relationships, economy and culture impinge on theology and spirituality universally, though differently.
One study, drawing on national survey data, indicated that evangelicals tend to be relatively isolated from the main
sources of secular influence (e.g., higher education, professional careers, urban or suburban residence), thus permitting them to retain their plausibility structures more or less intact — although other modes
of cultural accommodation were also evident.15
By contrast, the economic,
cultural, and civic
sources of marital strength remain comparatively strong in upscale communities like Darien, Connecticut, McLean, Virginia, Los Altos, California, and Southlake, Texas.
In the process,
cultural insight is short - shrifted and evangelical theology consequently impoverished.19 But Calvin was correct, at least, in recognizing the need to make use
of non-Christian
sources.
Only as a community that does not find its
source of identity and vocation within its
cultural milieu can the church acquire any intimations
of «good news» for its
cultural milieu.
Critical historical exegesis during the past hundred years has undoubtedly aided unprecedented advancements in our biblical knowledge: in the better understanding
of literary genres,
source history and textual composition; in etymology and archaeology; in the penetration
of ancient languages and
cultural settings.
One need not ignore economic and geopolitical factors to be more impressed by the explanatory narratives provided by scholars such as Bernard Lewis and Samuel Huntington who accent the
cultural and religious
sources of the current conflict.
The author analyzes the
cultural and symbolic aspects
of our lives which are deep
sources of political motivation.
One
source of the homogeneity, beyond the
cultural ones Gioia describes, is that American higher education has largely driven the exploration
of «faith, hope, and ingenuity» out
of the classroom.
Appealing to Islamic
sources, Ramadan argues that Western Muslims must fashion an independent Western Islam, anchoring themselves in the
cultural context
of Europe, the U.S. and Canada, not in the traditions
of predominantly Muslim countries.
As a result
of this
cultural ambivalence, class has generally not been a good
source of collective identity for political activity.
The
sources of the
cultural crisis, it turns out, are theological.
An Emergent definition
of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain
cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense
of the depth that people discover in the oddest places
of ordinary living and then using that experience to draw them to the
source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).
What it is undoubtedly is a
source of cultural (and hence political) power.»
In an interview with Il Foglio Cardinal Scola, Patriarch
of Venice and founder
of the Oasis
cultural centre for understanding between Catholics and Muslims, said that the Open Letter to the Pope and other Christian leaders by 138 scholars from various Islamic traditions was «not only a media event, because consensus is for Islam a
source of theology and law... The fact that the text is rooted in Muslim tradition is very important and makes it more credible than other proclamations expressed in more western language... It is only a prelude to a theological dialogue... in an atmosphere
of greater reciprocal esteem.
Fusing different
sources of capital, the global transnational information and
cultural producers are «turning the world into a shopping mall for those with sufficient disposable income».
But there is nothing wrong in inviting those who respond positively to the Person
of Christ without leaving their religious and
cultural community to form fellowships around the Lord's Table and the Word
of God as «part
of the Church» within their religious and
cultural community - settings themselves and those who respond to the Christian values to consider acknowledging their
source in Christ.
The fact that Jesus is on the side
of women should be our
source of encouragement and empowerment as we continue to serve God and strive for a full and equal ministry.81 Nothing, perhaps, was more shocking for his contemporaries than the freedom with which he associated himself with women, considering the inferior position
of women in Jewish society.82 According to R. L. Hnuni, «male dominated
cultural and traditional values and injunctions may put boundaries and debar them from full ministry, but this should not discourage women's conviction and commitment to full ministry.
Experience is always moulded by events, forces and symbolisms stemming from a variety
of sources, including private and public histories, — competitive and cooperative inclinations, natural and socio -
cultural imperatives.
When Christian worship is able to embrace the religio -
cultural world
of Dalit and Adivasi communities it becomes an invaluable
source of theology since it taps into the most productive workshop
of people's experience
of God.
It also could provide a means whereby other influential factors could be investigated and addressed, such as differences in the social and economic purposes
of broadcasting, the social
sources of violence and how media portrayals interact with those causes, how the restraints and traditions
of media production cause the media to pick up particular
cultural images while ignoring others, and how particular audiences respond to and use media images.
If this culture wants to survive and to keep drawing on its two
sources, it should be careful to help Christians towards a better understanding
of their own
cultural mission.
In an ambitious project to assess the correctness
of Talcott Parsons» theory
of evolutionary universals, Gary Buck accumulated masses
of data for 115 contemporary nation - states from every part
of the world.7 He developed elaborate indices (as
of 1960 wherever possible)
of the ten variables Parsons discussed: (1) communication, (2) kinship organization, (3) religion, (4) technology, (5) stratification, (6)
cultural legitimation, (7) bureaucratic organization, (8) money and market complex, (9) generalized universalistic norms, and (10) democratic association.8 Information was taken from such
sources as the United Nations Statistical Yearbook, the Yearbook
of Labor Statistics, and UNESCO's World Survey
of Education.
The
cultural consequences
of immigration pose a more difficult problem, one less amenable to remediation, which is why it is probably the deeper
source of populist anger.
The Chinese
cultural revolution caused the death
of 30 million people (
source: the current Chinese government), but many died
of hunger.
According to Page Six, a family
source said Jackson became aware
of cultural problems between them after Eissa was born and her husband, a Muslim billionaire, became more controlling, demanding that she tone down the overt sexuality
of her performances and music videos, and cover more
of her body, among other things.
So many recent
cultural shifts — a growing sense
of alarm over childhood (and adult) obesity, a new interest in where our food comes from and how its production affects our health and environment, concern about climate change and the need to
source food locally — all point in that direction.
Additionally, differences in breastfeeding rates, available alternatives to breast milk (e.g. commercially manufactured, derived from animal
sources), socioeconomic structure and other environmental and
cultural factors may also explain some
of the conflicting observations (21).
It is hard to argue against the fact that countries are influenced in their strategic thinking and security policies by historical narratives
of their respective national «cultures», which have
sources in history, a shared sense
of identity, folklore and
cultural heritage.
Russia has powerful economic tools (restrictions on imports, increases
of gas prices, restrictions on migrant labour); this leverage is complemented by more
cultural sources of influence: shared language, history and culture, and kinship.
«As part
of the state's intervention towards socio -
cultural renaissance, the state government
of Osun has put in place the infrastructure to develop tourism and make it a viable
source of revenue generation», she stressed.