Sentences with phrase «of cultural systems»

Accordingly, the maintenance and change of cultural systems is a key locus of political struggle.
On this view language and other cultural forms have a self - generating character; this view of cultural systems gives us an alternative to thinking of the interiority of experience in mental terms.
The Greco - Roman Household Codes themselves are representative of a cultural system.
(24) Structuralism, the critical theory that asserts that meaning is a function of the structures of a cultural system, presumes communities that give rise to and nurture the structures of that culture.
Effect of cultural system and essential oil treatment on antioxidant capacity in raspberries.

Not exact matches

Writing in the Independent, Eliza Anyangwe wrote that «the debate [Daum's] prom pictures have prompted is justified,» and that «cultural appropriation is about power, and to many she's the embodiment of a system that empowers white people to take whatever they want.»
Just like when the company was getting the original Airbnb platform off the ground, there are likely to be rough spots: a refugee that doesn't assimilate well with his or her host, a bad actor who tries to sneak into the system to get free housing, or any number of routine cultural clashes.
That moment encapsulates a lot about what is at the center of Cole's belief system about people and about how to do business: Focus on the positive, even across a wide experiential or cultural background.
The group was in London on Thursday hearing about the British model, a system Kenney called more relevant to Canada because of «legal and cultural» similarities.
You probably have a relatively small circle of followers who aren't busy or disciplined enough to resist the addictive tug of their limbic systems and cultural conformity.
You stated your interest in a city where you can grow your company to 50,000 employees over the next 20 years, a home base that can hold your interest... a strong sense of place, a rich cultural life, great transit systems, smart young people and plenty of infrastructure - ready land that is close to both the business center and top universities... density, walkability, and diversity... some of the nation's finest universities... tech - savvy millennials... Philadelphia, the birthplace of America, offers all of these desirable attributes at a more affordable cost.
Factors ranging from absence of a sound legal system backing its activities, lack of innovative projects, cultural influences and information asymmetry have constrained its growth.
But many American practices go against the grain of the more comfortable and communitarian cultural systems of their own societies - the Japanese with life - long employment for their workers, the Germans with their unions having a say in management under co-determination, and the French with their government supporting the right of unions to pressure business from retrenching, by requiring large compensation to be paid to laid - off workers.»
This won't just happen, cultural change & a system of engagement are necessary to make it a reality.
Takeaways include features of the Berkshire System from the shareholders» viewpoint: (1) Berkshire is unusually congenial to taxable shareholders, enhancing compounding rates considerably; (2) Berkshire's internal cultural features such as autonomy, decentralization, and permanence help attract sellers of high - quality companies to selll to Berkshire at reasonable prices with managers who stay on and become substantial shareholders; and (3) There is a close symbiotic connection between features (1) and (2) that reinforces Berkshire's high compounding rate and long time horizon.
Takeaways include features of the Berkshire System from the shareholders» viewpoint: (1) Berkshire is unusually congenial to taxable shareholders, enhancing compounding rates considerably; (2) Berkshire's internal cultural features such as autonomy, decentralization, and permanence help attract sellers of high - quality companies to sell to Berkshire at reasonable prices with managers who stay on and become substantial shareholders; and (3) There is a close symbiotic connection between features (1) and (2) that reinforces Berkshire's high compounding rate and long time horizon.
In Canada, human rights remain an embedded principle of Canadian law and governance, embracing both civil / political dimensions and economic / social / cultural dimensions of human rights as indispensable to the operation of our political and legal systems.
In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.
@RUReal, «In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.»
The economy can not work without a polity of law respectful of natural rights, as well as the cultural habits or virtues necessary to support all three systems - in - one.
In these cultural circumstances, people in high places in both the government and Church see that, with an imperial outlook of her own, Orthodoxy might be able to fill the vacuum left by the defunct Communist Party in the system of post-Soviet administration.
When properly understood in it's historical, cultural, grammatical, and contextual contexts, Ephesians 2 is a chapter which does not defend the Calvinistic system of theology, but disproves it at every turn.
As a whole, the lands facing the Mediterranean came to form a true continent by virtue of their cultural ties, trade routes, and common political system.
But their contributions were given to an undifferentiated cultural system that made no social distinctions on the basis of need.
In his great book The Cultural Contradictions of Capitalism, Daniel Bell argued that capitalist systems are composed of three complementary but distinct social systems: the political, the economic, and the moral / cultCultural Contradictions of Capitalism, Daniel Bell argued that capitalist systems are composed of three complementary but distinct social systems: the political, the economic, and the moral / culturalcultural....
The problem with India is that is built on a system of cultural and societal values based on Hinduism which is a cult.
Although the cultural - linguistic system of Christians is very different from that of Buddhists, in dialogue Christians appear to gain the ability to see some things they had not noticed before, and the same seems to be true for Buddhists.
It assumes that from the perspectives that come to expression in cultural - linguistic systems and are shaped by them, something of reality is seen.
One is political theology in Europe, chiefly Germany, which is best characterized as the voice of the bourgeoisie questioning its own religious and cultural assumptions and its own economic and political systems.
The character of this suffering moves theological attention to the social systems that shape our lives — economic, political, cultural — as well as to public events themselves (the Holocaust, programs and policies of economic austerity, military intervention, terrorism, ethnic nationalist expression, struggles for survival and freedom).
Jean - Louis Margolin tells us in The Black Book that twenty million died in that system after the Communist victory in 1949; twenty million others during the Great Leap Forward of 1959 — 61; and many thousands more during the Great Cultural Revolution of the 1960s.
Of course through such coexistence for long periods, there developed symbiotic interpretations of religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influencOf course through such coexistence for long periods, there developed symbiotic interpretations of religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influencof religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influencof the country in different periods of its history, with one or other religious value or cultural system having dominant influencof its history, with one or other religious value or cultural system having dominant influence.
A number of regimes continue to locate the cause of their countries» poverty not in their own political, economic, and cultural systems but in those of the successful, productive countries.
As a white, middle - class woman living in California, rarely have I faced real pain as a result of complex systems, and strongly held societal, cultural or political traditions and beliefs.
The mass media both nationally and internationally are rapidly becoming not just an aspect of social cultures, but through their increasing ubiquity across cultures, their functional interrelationship, and their place within the international market and economic system, are becoming the vanguard of a new international culture whose web is touching and influencing almost every other cultural system.
Thus, individuals and societies need a system of values by which to live; the nature and pace of modern cultural transformations have cut men adrift from the security of established ideals.
The theoretical tradition initiated by Max Weber nearly a century ago has remained a popular perspective from which to examine religion, ideology, and, in general, the processes of change in these cultural systems.
But the influence of the cultural conditioning by this system is such that most universities and educational systems and even international lawyers, ethicists and moral theologians do not consider this aspect of the world injustice.
By setting his, discussion in the context of a dialectic (externalization, objectification, internalization), he has in effect stressed the importance of social interaction for the production and maintenance of religion but at the same time he has recognized the independent capacity of religion to exist as a cultural system and to shape individual thoughts and attitudes.
The emphasis on symbolic universes has placed the study of religion in a broader cultural context, suggesting means by which private experiences of the sacred, as well as functional trade - offs between religion and secular symbol systems, can be rediscovered.
The universalism of the political system and the relatively complete integration of the cultural elite bring into question the indefinite survival of hereditary ethnic groups in American society, or how vital they will be if they do survive.
The task of the church is to socialize people into the Christian cultural - linguistic system in such a way that their lives individually and together authentically express the implications of living out of that system.
This involves no assertions one way or another about the value or validity of other cultural - linguistic systems or about the relation of Christian faith to any nonlinguistic reality.
8 Michael Moffatt strengthens and reinforces a similar perspective in his interpretation of religion and culture of the Pbraiyars He claims that the cultural and religious system of the Untouchables is «not detached or alienated from the «rationalization» of the system... [Thus, it] does not distinctively question or revalue the dominant social order.»
The recent work of German sociologist Jurgen Habermas, in which questions about the formal characteristics of social systems in general and the dynamics of the lifeworld are the focus, exhibits a clear preference for deductive theory of a prescriptive sort.13 Habermas has drawn eclectically from modernization theory and Marxism to create what he calls a reconstructive model of cultural evolution.
This daily exposure to alternate hero systems threatens our belief that our particular cultural heroics, our way of life are eternal and timeless.
By late antiquity, this caste system had already declined, and Pierre - Simon Ballanche has argued that the history of antiquity is the story of an ultimately successful plebeian struggle for initiation into political, cultural, and religious privilege.
Of course, the influence of religious ideas, practices, and institutions upon society had always intrigued the historians, but it could be assessed better from the time that the organizations of society, to use Dilthey's terminology, were more clearly distinguished from the systems of cultural objectification (law, art, scienceOf course, the influence of religious ideas, practices, and institutions upon society had always intrigued the historians, but it could be assessed better from the time that the organizations of society, to use Dilthey's terminology, were more clearly distinguished from the systems of cultural objectification (law, art, scienceof religious ideas, practices, and institutions upon society had always intrigued the historians, but it could be assessed better from the time that the organizations of society, to use Dilthey's terminology, were more clearly distinguished from the systems of cultural objectification (law, art, scienceof society, to use Dilthey's terminology, were more clearly distinguished from the systems of cultural objectification (law, art, scienceof cultural objectification (law, art, science).
I came across you Jeremy while looking for info on how God subverted the cultural sacrifice systems of the Old Testament era.
Thus «The Love That Moves the Sun,» an analysis of the economic, political, and cultural systems that best serve society, begins with a consideration of how we participate in God's love through charity.
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