It is no wonder that the communication and information process has become arena
of cultural wars and battles.
He is editor
of Cultural Wars in American Politics: Critical Reviews of a Popular Myth (Aldine de Gruyter, 1997), from which this article is adapted.
In this way, Ruether helpfully positions the campaign for homosexual rights at the center
of the cultural war in which our society is embroiled.
Among old guard evangelicals, for example, there are many who still preach of moral decline and proudly wear the battle armor
of cultural war.
Not exact matches
RETIRED public servant and Vietnam
war veteran Phil Prosser has been named the new chairman
of the Aboriginal
Cultural Material Committee.
At the University
of Texas at San Antonio, the Institute
of Texan Cultures is currently hosting exhibits exploring the history
of beer, brewers and breweries in Texas; the stories and customs
of more than 20
of the earliest
cultural groups to settle in the state; and the role played by citizens from the Lone Star State in the World
War I.
Last year's crackdown on social media in China was merely the opening salvo
of the Party's
war on Western
cultural influence and opposition movements.
MEET THE CHINESE SENIOR CITIZEN WHO PUT HIMSELF UP FOR ADOPTION «Han Zicheng survived the Japanese invasion, the Chinese civil
war and the
Cultural Revolution, but he knew he could not endure the sorrow
of living alone.»
Han Zicheng survived the Japanese invasion, the Chinese civil
war and the
Cultural Revolution, but he knew he could not endure the sorrow
of living...
Those who make the latter choice, argues Horton, are likely to produce better results also in terms
of cultural change than are Christians who take the culture
wars as their primary task.
Waugh fans have long indulged friendly arguments about the master's greatest work; a recent re-reading
of The Sword
of Honour Trilogy (Everyman's Library) persuaded me (again) that these three books easily stand with A Handful
of Dust and Brideshead Revisited at the summit
of Waugh's achievement, even as they brilliantly lay bare the European
cultural crisis that was vastly accelerated by World
War I.
James Carroll, George Weigel and Garry Wills all agree that the sexual - abuse crisis is symptomatic
of a deeper
cultural war in Catholicism, but they differ — often diametrically — on what is at stake.
All
of which must be considered a sadness, for it was the mainline that provided moral -
cultural ballast to the American democratic experiment from the colonial period through World
War II.
For in terms
of our legal culture, Griswold was the Pearl Harbor
of the American culture
war, the fierce debate over the moral and
cultural foundations
of our democracy that has shaped our politics for two generations.
Don't we have to say, at the very least, that Joshua mis - heard, that he mistook the
cultural custom
of «holy
war» for divine command?
In the larger
cultural war, the tip
of the hat to a Creator will equally be a frustration to the new atheists.
The discovery
of Wakanda itself is a truly special
cultural experience, akin to the first sight
of Steven Spielberg's dinosaurs in Jurassic Park or the climactic trench run above the Death Star in George Lucas's original Star
Wars.
Its partisans believe, with justice, that much
of the country's
cultural leadership declared
war on them and now they are responding in kind.
Cultural wars and political
wars may be accommodated within the raucous workings
of democracy.
Johnson focuses on four aspects
of contemporary armed conflict that, while not unprecedented, have become special concerns: the legitimacy
of intervention, the place
of noncombatants, the significance
of cultural differences, and procedures for dealing with
war crimes and achieving reconciliation after conflict.
These
wars have variously been understood as Western aggression against pacific Islam, a necessary defense against Islamic attack, a conduit for
cultural and commercial exchange, a form
of early colonialism, an expression
of collective religious identity or social anxiety, and a symptom and vehicle
of economic expansion.
The fact remains, however, that the Vichy leaders have enforced anti-Semitic laws in a more and more strict and iniquitous fashion, depriving French Jews
of every governmental and
cultural position, imposing upon them all kinds
of restrictions with regard to liberal and commercial professions, mercilessly striking many
of them who were wounded for their country during the present
war, and hypocritically trying to hide a bad conscience under a pseudonational pathos in which religious and racial considerations are shamefully mixed.
Like you, in Christian circles I have seen it most often used to mean agreement in doctrine, Bible interpretation down to the smallest details, politics,
cultural issues and
of course «culture
war» issues.
Its major fault is that it ignores the fact that liberalism arose in a specific historical framework, in response to both political and
cultural shifts in Europe (the Reformation, the
Wars of Religion, and the late - Medieval world order in general).
Because
of the
cultural changes
of modernity, however, the just
war tradition has been carried, developed, and applied not as a single
cultural consensus but as distinct streams in Catholic canon law and theology, Protestant religious thought, secular philosophy, international law, military theory and practice, and the experience
of statecraft.
This is indeed a «
cultural war» The exploitation
of post-modernistic sensibilities, especially emerging among the young generations, by the market, is a good illustration.
This is the beginning
of the
cultural resistance and struggle for survival in the global
cultural war.
It has been reckoned that, in addition to the 87 million lives taken in the
wars of this century, an additional 80 million were deliberately killed or starved to death in Hitler's death camps, Stalin's labor camps, Mao's
cultural revolution and the «killing - fields»
of Cambodia.2 So much for the advanced civilization
of the twentieth century.
Women suffer the most due to civil
wars, being subject to rape, becoming single parents, made refugees and having to bring up children without proper schooling, social services and their traditional
cultural environment
of home, the extended family and village or town.
There is described the bitter
cultural war between the prophets
of the Baalim and the Israelite prophets.
But they all presupposed its
cultural authority in the colonies and the power
of its pages to promote a «providential»
war.
«It is a
cultural war, as critical to the kind of nation we shall be as the Cold War itse
war, as critical to the kind
of nation we shall be as the Cold
War itse
War itself.
It was inevitable, perhaps, that the «culture
wars» — the debate that continues to rage over the impact
of political correctness, multiculturalism, and their allied ideologies — would spawn a genre
of liberal apologetics designed to exonerate liberalism itself from its role in abetting the establishment
of radical doctrine as a mandatory standard
of judgment in mainstream
cultural life.
Indeed, the tendency
of American political institutions to produce centrist political solutions is probably usefully offset by the
cultural tendency
of movement - style politics to inflate ideological differences into «
war.»
Two other examples were Matteo Ricci (1552 - 1610), who adopted the opposite path to de Nobili by assimilating into upper - class Chinese society during the Ming dynasty, coming to China in 1580, eventually undergoing a profound
cultural transformation as a Confucian scholar; and Charles de Foucauld, who served in the French army in the Algerian
war where he witnessed moving scenes
of Muslim personal piety, leading him to regain his own Christian faith, and becoming in everything a Tuareg Bedouin nomad.
One might suggest that the
cultural revolution declared at the beginning
of the twentieth century was delayed by the distraction
of crises — from World
War I («the Great
War») through the end
of the Cold
War in 1989.
Four recent major studies
of human problems support a measure
of optimism in human affairs: Arnold Toynbee's A Study
of History; Quincy Wright's Study
of War; Gunnar Myrdal's study
of color caste in America, entitled An American Dilemma; and the essays edited by the
cultural anthropologist, Ralph Linton, entitled The Science
of Man in the World Crisis.
I did not expect that I would be a witness to the severity
of need for the «church» to find some kind
of peaceful resolution to this horrible religious
cultural war.
That was Part I
of the nitty - gritty
of gay unions way beyond the absurd
cultural «
wars».
Thus, American party politics has always involved «
cultural wars,» and the genius
of our system has been its ability to contain these conflicts within civil and even productive bounds.
We may observe the liberation process (in the broad sense) as the aftermath
of the decolonization process mainly after the Second World
War, which is still in operation, not only in the socio - political and economic fields, but also in the
cultural field.
Beginning with the changes in Eastern Europe, the world is in the process
of a «re-constellation» which is characterized by the breakdown
of the cold
war ideological polar structure, the realignment
of the military powers, the reordering
of the economic powers, and the rapid globalization
of communication and
cultural life.
Anti Muslim (and, sadly, anti-Sikh) bigotry in the contemporary west has its own easily identifiable historical and
cultural origins, as well — not least
of them, anxiety and resentment over terrorism, and current
wars.
The thing about Star
Wars, as with all great
cultural phenomenons, is that the setting and mechanics
of the story are incidental.
Heightened awareness
of the link between
cultural problems and moral irresponsibility has spawned a nearly universal condemnation
of the «
war on values» being waged in American society.
The
cultural changes that have taken place since the end
of the cold
war have the magnitude
of a global
cultural revolution.
Nuclear
war would not only result in hundreds
of millions
of casualties and in the material destruction
of nations; it would also probably destroy the institutions
of freedom and the moral,
cultural and political conditions on which our values depend.
The first is that nuclear
war would not only result in hundreds
of millions
of casualties and in the material destruction
of nations; it would also probably destroy the institutions
of freedom and the moral,
cultural and political conditions on which our values depend.
After World
War II, the military headquarters recognized the need for some guide to the religious groups in Japan and asked the Religious and
Cultural Division
of the Civil Information and Education Section to prepare a concise description
of Japanese religious organizations for the guidance
of occupation personnel.
In its wake, Europe divided, roughly north and south, and the peoples
of Europe were pitched into a series
of murderous ideological
wars in which tens
of thousands died, and during which the religious,
cultural, and political map
of Europe was redrawn.