In determining her food types, the artist employed non-traditional research material, such as memory, observation, oral history and menus, in a process reminiscent of early ethnographic studies conducted by ship's artists who recorded the customs, clothing, and cuisine
of cultures different from their own.
Not exact matches
Constantly working in a global context, it was important
from quite early on to learn to work with the more challenging elements
of different cultures, while at the same time identifying their best factors and making them my own.
But
from The Simpsons to the web, much
of what the latter claims for their own actually made its way into popular
culture through a group
of young people with an altogether
different world view
from the idealistic, perennially frustrated young consumers that obsess marketers today.
From simply moving a hundred miles from my hometown of Sheffield to Birmingham in the UK, to then traveling several continents and living in San Francisco, Hong Kong and Tel Aviv, I've been extremely lucky to have experienced completely different cultures and meet great peo
From simply moving a hundred miles
from my hometown of Sheffield to Birmingham in the UK, to then traveling several continents and living in San Francisco, Hong Kong and Tel Aviv, I've been extremely lucky to have experienced completely different cultures and meet great peo
from my hometown
of Sheffield to Birmingham in the UK, to then traveling several continents and living in San Francisco, Hong Kong and Tel Aviv, I've been extremely lucky to have experienced completely
different cultures and meet great people.
Use live video streaming
of events to bring together teams working
from different locations, and to build an integrated company
culture.
Though the company had to alter parts
of its branding, like changing its colour scheme
from red to pink (the latter being less provocative), nixing forbidden photos
of skin - baring women and axing Cupid imagery due to its religious connotations, it was still adapting to a
culture that celebrates sexuality, albeit in a
different way.
And a study
from Columbia business school showed that creative directors
of fashion companies produced more creative innovations after having spent a significant amount
of time working in
cultures very
different from their own.The time diversifying their experiences expanded their point
of view and forced them to problem - solve in
different ways.
The
cultures they came
from, as well as their own internal
cultures, led to the development
of rather
different offices.
The assistant editor
of The Irish Times, O'Toole off ers a set
of nine spitting - mad polemics exploring the
different aspects
of the Celtic Tiger's regression into «bedraggled alley cat,»
from a primitive land hunger that created a «new feudalism» through a corrupt political and anarchic business
culture.
These radiations in part came
from Japanese management
culture, very
different from U.S. practice, the ideas
of Deming — which both influenced and reflected Japanese practice — and their elaborations by others.
A workplace rich in
culture is what separates the leaders
from the rest, recognizing that it takes a multitude
of different points
of view to fully comprehend the complexity
of business challenges.
They've wanted a lot
of different things,
from more press to a better corporate
culture.
«FORTUNE does a fabulous job
of bringing inspirational women
from different industries and
cultures together under one common roof to share stories, to talk about common issues (and) to promote collaboration.
«I met people
from so many
different cultures and backgrounds, and these experiences really opened me up and took me outside
of the «safe box» I'd been living in.
«So, I really appreciated the opportunity gain a better understanding
of how people
from different cultures tackle challenges.»
This set
of values, which constitutes the corporate
culture, may be very
different from the behaviors the new owners wish to instill into their company vision.
The best thing about being a part
of a global network
of employees is gaining exposure to a wide range
of diverse people
from different cultures and seeing and hearing what things are like in other places.
People
from very
different cultures can all agree on many stances
of what is «good» and what is «evil».
The result is a
culture that discriminates against other animals, has disregard for the environment, created hatred against people
of different beliefs and
cultures, and has created constant sect oral wars
from the day
of its emergence.
Christ, as time has many
different names
from many
different cultures and the christians forcibly converted people to stop them
from celebrating THEIR OWN religious holidays that fell at the same time
of years millenia ago.
Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people
from many
different cultures, faiths, and traditions, representing a range
of values, beliefs, and experiences.
Orthodoxy offers them a sense
of what is valuable about their
culture and how they are part
of, yet
different from, the West.
But for us, I think Jonathan and I suffered
from many
of the patterns
of our
culture that separate
from the poor or the marginalized or people who look
different from us.
She talks about the Bible being a collection
of writing, poems, etc
from a
different culture than our own.
Different generations
of leaders in companies have transitioned
from largely organizational
cultures of hierarchy and bureaucracy to new atmospheres
of collaboration with flatter structures.
If someone
from a
different culture, with no knowledge
of Jesus or the christian bible, makes a serious attempt to find and connect with God, then they are likely to formulate spiritual concepts and feel spiritual connection.
Eliot the poet was a very
different man
from Eliot the critic, and Eliot the theorist
of culture, or so my friend claimed.
Embryos are
different from mere cell
cultures in a number
of important ways.
To disregard this surrounding
culture is to nullify much
of the Bible's spiritual meaning by reading into it what is not there but is imputed to it
from the thought patterns
of a
different day.
38 C. G. Jung has found
from his lifelong work with peoples
of both sexes and
of different religions and
cultures that at the level
of what he calls the collective unconscious are invariable archetypal symbols: the feminine symbol and the child symbol.
I have called this the coup de
culture, in which Judeo / Christian moral philosphy (which is
different from religious faith), the once generally accepted value system
of the West is being supplanted by a (roughly) utilitarian / hedonistic (not in the sensual sense) / scientism - radical environmentalism view
of life.
I think I have an idea
of where it began and why it grew and how it continues to grow — it's a combination
of my origin story,
of comparison,
of our messed - up
culture,
of over-heard comments,
of patriarchal bullshit,
of feeling
different than the patented ideal,
of thought conditioning,
of despair,
of how we centre women who conform to the ideal,
of our fear
of getting older,
of how the women in my circles spoke about their own bodies and obsessed over calorie counting and wrinkles,
of how our
culture speaks about women everywhere
from the Internet to sanctuaries to coffee shops to our own inner monologues.
In the same way, as the
culture around us changes, the Church must learn the language and speak it, at the same time offering a «counter-cultural
culture» that is
different from the
culture of the mileu (but not so
different as to be inaccessible).
Is it a collection by numerous authors
from different cultures over thousands
of years, or just one guy?
This article focuses on clothing, meat, and holidays which
from the standpoint
of contextualizing the Gospel for a
different culture is a good thing to do but the real issues a Muslim will have, or should have, are not being addressed.
Many
of the refugees come
from different cultures, have
different religious beliefs and maintain
different worldviews.
And, I would go on to argue, if biblical authors wrote in a
culture with an attitude
different to historical reporting
from ours, then they wrote as the products
of such a
culture.
... I can not say it any better than John Piper «True Christianity — which is radically
different from Western
culture, and may not be found in many «Christian» churches — renounces the advance
of religion by means
of violence.
Another source
of confusion in interpreting the Bible, or any text that originated in a
culture different from our own, lies in the
different social conditions
of that
different time and the ways those conditions give terms
different meanings.
Somewhat
different from the question
of genre is the issue
of how
different cultures and
different authors understand history and its recording.
This unique emphasis upon what in Anglo - Saxon
cultures we call «the communitarian individual» (the individual who is not atomic and alone, but a member
of many
different, smaller communities) provides two
different forms
of protection
from the State, one for the individual person and the other for what Edmund Burke called «the little platoons»
of daily life.
The Bible / Koran, a collection
of ancient myths and stories borrowed
from many
different cultures over hundreds
of centuries or longer.
The accommodationist believes in religion as something that actually changes the way people are; nurturing religion, then, also nurtures a plurality
of communities, communities that assign to existence meanings
different from those
of the dominant
culture.
It was certainly a very
different culture from that
of Britain or even
of English Canada.
In both cases we can trace the spread
of culture from certain early centers, but we can also see that it emerged independently in widely separated places and at
different times.
Why do people still believe such ridiculous myths that are no
different from any other
culture of that time period?
But it is shallow and worldly to see this continuity as the fruit
of a meeting
of minds between Jose Bergoglio and Joseph Ratzinger, men with
different temperaments,
from different cultures,
different continents and perhaps
different priorities.
The Church has always been a collection
of people
from different cultures, backgrounds and experiences.
The author reviews two books on the subject discussing the cultural patterns and problems
of first and second generation Koreans, how they are
different from other ethnic groups and the problems
of assimilation into American
culture.
The nature
of the sayings, and their origins in an oral
culture, put them in a
different category
from the stories about Jesus» actions.