Sentences with phrase «of damaged women»

Holly Hunter is odd and fascinating as an American self - help guru in a makeshift commune of damaged women, and David Wenham is unreliable as the closest thing this community has to an enlightened authority figure, and it's not very close.
A recent report by Women for Refugee Women painted a bleak picture of damaged women being driven to suicide and self - harm by detention.
It's a down - to - earth tale of a damaged woman with something to prove to herself, told in an interesting way.
Part psychological drama and part crime thriller, this warped love story leverages its disturbing plot into a mesmerizing and nerve - wracking portrait of a damaged woman forced to reckon with her true nature.

Not exact matches

«But every assault should be taken care of in a court of law, and to accuse — no matter who it is, a man or a woman — without evidence, it's damaging and it's unfair.»
In the past couple of years, Sanders has voted against the Keystone XL Pipeline, vetoed by the president in March, as well as for bills that would have prohibited corporate interference with women's health care and increased environmental standards for damaged national infrastructure.
For women who are born without a uterus, have one that is damaged, or have had it removed, implanting a healthy uterus from a dead or living donor offers the possibility of getting pregnant and giving birth.
But it's equally easy to suppose Thiel hopes Trump will damage the institution corrupted by the country's enfranchisement of women in 1920.)
After all, there is but one man in most polygamy cases, and the sterilization of a man is cheaper and less physically damaging for a man than it is for a woman.
The Southwest Airlines pilot being lauded as a hero in a harrowing emergency landing after a passenger was partially blown out of the jet's damaged fuselage is also being hailed for her pioneering role in a career where she has been one of the few women at the controls.
Causing the death of an unborn child is in the Bible, for in the Bible at Exodus 21, it says that «in case men should struggle with each other and they really hurt a pregnant woman and her children do come out but no fatal accident occurs, he is to have damages imposed upon him without fail according to what the owner of the woman may lay upon him; and he must give it through the justices.
Shrapnel hit the plane and passengers said they had to rescue a woman who was being blown out of a damaged window.
For a woman to be abusive of power in such a way and cause deep and lasting damage because she can is fully justified as being called petty.
In such cases, women are left with the choice to adopt a Machiavellian concept of feminism, where as long as we achieve our personal end goals, the damage we do to ourselves and to others is just collateral.
On Sunday, let us remember slavery, the Trail of Tears, Jim Crowe, abortion, «collateral damage,» torture, Japanese internment, and the hundreds of thousands of men, women, and children who have lost their lives to acts of war.
The consequences of this damaging theology are legion but lately I've been reminded afresh just how much of a price women pay when they are kept powerless.
It is damaging to the image of God carried in women and in men.
The psychological damage done to the women who made the mistake of having an abortion is staggering.
If he can just get those of the weak and thoughtless minds to concentrate on gay people and not on his distorted unemployment statistics, pay - offs to his union buddies, economy collapsing debt, bullying of the American businessman / woman, ever - lavish spending wife (our money, not theirs), and a debacle of a healthcare plan, then maybe, maybe he might just get elected again so that he can do even more damage than he has already wrought.
I am learning that I can not teach christian theology constructively unless I am aware that, historically, the church has done much to damage women, Jews, people of color and the whole inhabited earth; and unless, as a christian, I am learning how our doctrine, discipline and worship continue to reflect and contribute to this abuse of power.
8 With respect to those who refuse to accept Castilian sovereignty and the Christian faith the document includes this clause: «If you do not do it... with the help of God I will use all my power against you and will battle you everywhere and in every possible way, and you will be subject to the yoke and obedience of the Church and their Highnesses, and I will take your people and your women and children, and make them slaves, and as much I will send them, and I will inflict on you all the harm and damage possible.»
And they represent ways in which, under given conditions and in given circumstances, men and women have felt that they were «saved» from what dragged them down and damaged their lives, and that they were being drawn as they responded in commitment of self to the action of God in Jesus Christ.
God might use this severe damage to give men and women work to earn their way back to «normal» and accomplish more than pompus Obama and the Democratic Congress did with their TARP money that has had little effect on our economy other than lining the pockets of some crooks with our tax money.
God might use this severe damage to give men and women work to earn their way back to «normal» and accomplish more than Obama and the Democratic Congress did with their TARP money that has had little effect on our economy other than lining the pockets of some crooks with our tax money.
In the case of abortion, the obstacles will often be overcome by factual information about the peaceful, compassionate work of pro-life groups, the damage done to women by abortion, the increasing information on the life of the child in the womb.
Though the chapter on how God values women was worthwhile reading, the damage done by every other chapter in the book to the Gospel, to the character of God, and to the witness of the church in this world makes this book not worth reading.
They speak of church cultures that treated women's bodies as inherently problematic and seductive, that assigned a woman's worth to her sexual purity or procreative prowess, that questioned women's ability to think rationally or make decisions without the leadership of men, that blamed victims of sexual abuse for inviting the abuse or tempting the abuser, that shamed women who did not «joyfully submit» to their husband and find contentment in their roles as helpers and homemakers, and that effectively silenced victims of abuse by telling women and children that reporting the crime would reflect poorly on the church and thus damage the reputation of Christ.
Ignoring rape damages men as well, not just because men also get raped (though of course they do) but because women who are raped are someone's daughter, sister, wife or friend, and their pain is going to hurt the people who love them too.
For me, as a married man, indulging in any porn, including glossy pages of tan women in bikinis, can be damaging.
Gestalt therapy can help women repair the damage of sexism in their lives by enabling them to stop giving their power away to men and to sexist institutional practices.
When those involved in pastoral care do not know how to recognize the realities of violence toward women, they foster further damage and violence.
The «collateral damage» — that awful, cold term for those that are caught in the crossfire, the women, the children — is sacred, each life precious in the eyes of God.
This is the damage done to the nature of man and woman, and to the nature of marriage.
Although mainstream psychiatry is fairly sceptical, an increasing number within the profession acknowledge the damaging effect of abortion on mental health and maintain that the symptoms relating to post-traumatic stress disorder (PTSD) are commonly identified in the assessment of post-abortive women.
A telling illustration of very real damage is the case of a Nevada woman, a Ms Julie Engle.
This message is damaging to the healthiest of women, but for women like me who sometimes physically can't even have sex because of pain, it just adds to an already growing mountain of guilt and shame.
Jesus referred him to the classes of those who customarily didn't want to marry or couldn't marry - monks (for the sake of the kingdom of heaven - men damaged by the practice of making eunuchs for use as governmental servants (Egypt generally) and the class of people who «from their mother's womb «are not suited (for women?)
Jesus referred him to the classes of people whp either couldn't or didn't want to be married — those who were monks for the sake of the kingdom of heaven - those who were damaged by others such as eunuchs made to serve the governmemt in Egypt mainly — and those who were eunuchs, had no incliination (to woman?)
More than 600 men and women stormed a baptismal services of the Nachalat Yeshua congregation in Beersheba in 2005, attacking church goers and damaging property.
Most Americans probably support the implicit moral position of mainstream Protestantism and perhaps of America's religious traditions in general: permit as few legal abortions as possible without damaging women's rights and without making it necessary for women to perform abortions on themselves or seek clandestine and possibly dangerous abortions.
A November 1982 Yankelovich poll of Catholic women shows that fewer than one - fifth would call abortion morally wrong if a woman has been raped, if her health is at risk, or if she is carrying a genetically damaged fetus.
I critique the ideas of John Piper, as he should expect and invite, because he represents a role model among Christians, including men, because I think his ideas about women are damaging.
We've spoken in the past about the harmful effects of a shame - based purity culture that treats women (and men) who have had sex before marriage as «damaged goods.»
As I pointed out in my initial post, even a smaller woman can do plenty of damage.
So, you jaded men on this thread, not all middle - age women are cynics, and damaged and, I can't speak for others, but I need you around for the laughs, the adventures and, simply, because we are all in this strange and wonderful battleground of life together.
I think it's fantastic if you do, but those essays can actually be kind of damaging to women who are in a fragile emotional state after the birth of their kids.
If anyone has any doubts, you can read over 100 comments - the majority of them from women who have been damaged in one way (or many) by C - sections.
I wonder... for homebirths where the baby (god - fobid) died, or the baby is brain damaged, what percentage of those women choose to do a homebirth again?
It's good that medical care and trained professionals now exist and give mums the option and ability to take advantage of the medical care, but to do a complete U-turn so that ALL women should be forced to have medicalised births attended by midwives or doctors, is damaging and unfair.
For a woman who, for whatever reason, can not breastfeed, it can be very damaging to judge her - even the formula tin extols in large letters the virtues of breastfeeding - «Breastmilk is best for your baby» it declares.
a b c d e f g h i j k l m n o p q r s t u v w x y z