Sentences with phrase «of dawn so»

And then he had to get up at the crack of dawn so he could drive me to the airport again.

Mr. P leaves at the crack of dawn so he has his Cheerios and out the door he goes.

«He got up at the crack of dawn so we could get down here,» said Sue Hendrick about her grandson, Conner Grubb.

Not exact matches

Some researchers also think it may be possible to compare the carbon, nitrogen, oxygen, and other chemicals in a plume to «default» levels seen in asteroids, which were formed at the dawn of the solar system — and ask if life is manipulating the chemistry there, or at least did so in the past.

If this is to be the dawning of the age of accountability, we must hold all those who cast judgment accountable for doing so equitably.

Now, standing in front of his wrecked car, on the phone with Teresa, it dawned on him that the damage hadn't occurred while he was at breakfast, it had happened the night before, and he had been so wrapped up in work that he simply hadn't noticed till the sun came out.

These markets already poured substantial amounts of money into this sector before the dawn of the autonomous era, e.g. the industrial automation market, the aviation security market, and so forth.

Since the dawn of social media listening, tool vendors have claimed that, unlike all of their competitors, THEIR tool can provide the actionable insights that you so desperately crave.

And then it dawns on me that I'm going to do better in the world of finance and investing then I would necessarily practicing law, so I go to Goldman, I spend seven years there.

And so it dawned on me that maybe I should put both of them on there.

You're my horizon You're the light of a new dawn So thank You, thank You That after the long night, You are sunrise

What makes this novel a powerful description of the dawning new age is the fact that Jim can ward off the power of society to define him, and he does so not by way of a heroic loyalty to conscience (Rousseau, Emerson) or will to power (Nietzsche), but with the inchoate sense of the socially constructed contingency of society's imprisoning walls of honor and shame.

Since the dawn of the new millennium, Christianity in China has redirected its growth toward a hundred or so central cities throughout the country.

The status of these has in the meantime become so naturalized for us in the West that it scarcely dawns on anyone that they are the legacy of a vast spiritual inheritance 2,000 years in the making.

It is the sudden burst of divine light as when Helios peaks over the horizon, casting his rays on all creation so that the world glows in the golden haze of dawn, translucent and transformed.

Like biblical Hebrew, Atwood's witty prose is thick with double entendre and allusion, including hidden puns whose meanings dawn on us only later, and outrageous jokes that don't so much dawn as «bomb» (one of the book's metaphors and an effect of Atwood's powerfully laconic style)

Most of the gods are transparent to their natural origins: Agni from fire, Soma from the wine, Usas from the dawn, Dyaus and Varuna from the sky, Surya and Savitri from the sun, the Asvins (twins) from the twilight, and so forth.

There were a lot of lies we were all trying to wade through, so mistakes were made, but intentions were good on the part of the DAWN leadership.

Since the dawn of creation it has been the aim of the divine will to further the spiritual progress of man by providing the guidance which enables man to arrange his daily affairs so that he lives wisely and correctly, «and there is not a nation but a warner hath passed among them» (Surah XXXV, 24).

Whether or not we choose to so understand the original Christian gospel of the dawning of the Kingdom of God, it is clear that the radical Christian affirms that God has died in Christ, and that the death of God is a final and irrevocable event.

But God prepared a worm at the rising of the dawn the next day to attack the vine so that it withered.

The eschatology of Jewish apocalyptic and of Gnosticism has been emancipated from its accompanying mythology, in so far as the age of salvation has already dawned for the believer and the life of the future has become a present reality.

It was just at the dawn of this period, so generally a time of recession for Christianity, that one of the great monastic movements came into being.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Certainly many of today's atheists still repeat the tired Enlightenment myth that religion causes all war and so delight in the dechristianization of the West as the dawn of a new era of human rights.

@ «science» You listened put your hope into claims of man's lame science... I honestly think that some of you are so dense that it never dawns on you that all their claims are no more than guesswork.

If one sets out well before dawn, and arrives at the top in time to see the sunrise, one will find oneself walking as much in the clouds as through the trees, and there is a brief period (twenty minutes or so) when the sunlight first reaches the ridge, at a sharply lateral angle, and one is all at once passing through shifting veils of translucent gold.

These rich and diverse innovations and discoveries, many of them only now beginning to dawn on mainstream Western thought 50 years later, suggest that a thorough reappraisal of Albert Schweitzer is called for, so that we might «rediscover» him as a remarkable index to the religious breakthroughs needed in our own time to revitalize our spiritual vision.

In verse 20 we have hurry, a word that sounds so similar to the dawn, that one can not help noticing both the structural play and the allusion of assonance.

Things were so bad that even at the dawn of the Enlightenment, Rabbi Levi Isaac of Beditschev (1740 - 1809), a follower of the founder of Hasidism, prayed, «Master of the Universe!

A genuine philosophy of history regarding the beginning8 of genuinely human history, and a genuine theology of the experience of man's own existence as a fallen one which can not have been so «in the beginning», would show that where it is a question of the history of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue from it, and that consequently the theological picture of man in the beginning as it was traditionally painted and as it in part belongs to the Church's dogma, expresses much more reality and truth than a superficial person might at first admit.

The grandeurs of life are like the flowers in color and in fate; the beauty of these remains so long as their chaste buds gather and store the rich pearls of the dawn and, saving it, drop it in liquid dew; but scarcely has the Cause of All directed upon them the full rays of the sun, when their beauty and glory fail, and the brilliant gay colors which decked forth their pride wither and fade.

This is the Paul who is so deeply renewed in the dawning of modernity, but also the Paul who was the creator of Christian theology, a theology which if only in Paul is a purely and consistently apocalyptic theology, and Paul's realization of the ultimate polarity or dichotomy of consciousness is an apocalyptic realization, one reflecting an apocalyptic dichotomy between old aeon and new aeon, or flesh (sarx) and Spirit (pneuma).

So now you're oscillating between harmonious acceptance of the reality and anger because the inevitable finally dawned on you.

Nothing is so unique in apocalypticism as is its enactment of a new totality, an absolute novum that is the polar opposite of a primordial totality, but a novum in full apocalypticism that is already dawning or near at hand, just as it is in Jesus» initial eschatological proclamation that the time is fulfilled and the Kingdom of God is immediately at hand (Mark 1:15).

If we use the logically odd phrase «Word of God» to describe the Bible, with «Word» as the model and «of God» as the qualifier, so that we speak of «hearing» God's Word, we mean that if we follow the verbal pattern formed by the words of scripture, we may find ourselves in a situation in which a disclosure occurs; the «light dawns» or the «ice breaks.»

In this second half of Romans 13 we see Paul, a radical Jew, excited about the dawning of the day of liberation, and calling on his readers to live as those who have already tasted of that freedom — and to do so in how they love not only each other, but strangers and enemies.

Well, it seems to have been «not so muc... a supernatural external miracle but... the dawning internal realization that this life of Jesus reflected a new image of God, an image that defied the conventional wisdom, an image that called into question the exalted king as the primary analogy by which God could be understood.»

The Church may set certain boundaries — may declare as anathema certain theories about the dawn and evolution of man — but she can only do so where such theories directly contradict a doctrine of faith.

So a correction was found as the «70s dawned, the angry voices of the alienated minorities diminished, the bloody Vietnam war ended, the cities grew less hysterical, and the nation discovered that its institutions were strong enough to withstand the enormous challenge of corruption in the highest office of this land, finally expelling that corruption in a violent period of national purging.

So in the end the wounded patriarch limps off into the dawn with a blessing and a new name: «Israel, for you have striven with God and with men and have prevailed», and a pain in the leg to remind him of it.

She was, so my wife says, four weeks old before it dawned on her that her hand was attached to the end of her arm, and only later did she realize she could control its movements.

If atheists claim that most humans have relied on religion out of fear, A. F. Christian asks why the current batch of atheists are so sure that they are exceptionally brave and brilliant when compared to most humans from the dawn of time.

In the Greek dawn of western civilization, the word «theos» (god) had two primary meanings, surprising for modern men for whom the word is so heavily freighted with sophisticated meanings of utter transcendence acquired through centuries of Hebrew - Christian tradition.

Its dark these days David, probably more so in your part of the world than most, but «Even in darkness light dawns for the upright, for the gracious and compassionate and righteous man.»

This was the main text, so to speak, of Galilean eschatology, a prophecy of the cleansing of the territory from heathen defilement, and of the beginning of the New Age — one thinks of a modern and somewhat remote parallel, the Bahaist «Dawning Point of the Praises of God.»

The consequence would follow, of course, that the modern Christian must repudiate that total immanence which has so fully dawned in our world, and stand aside from every contemporary negation of transcendence.

These events then become, and naturally, a self - appointed model which enables us to be articulate about what has been disclosed... So a qualifier like «infinite» will work on a model of human love until there dawns on us that particular kind of family resemblance between the various derivative models which reveals God — God as «infinitely loving».

The dawning realization of so great a love begins to effect the lifelong process of transformation that is life in the Spirit.

The «form of this world» was passing away, the new age was about to dawn; and it was a serious question what would happen to the bodies of those who had not yet died when the last day came, and so could hardly be resurrected (1 Cor 15:51).