Sentences with phrase «of dead»

What does it tell us about ourselves that we're afraid of dead bodies or we're afraid of the people on the fringes of society?
A typical theology keeps the discussion of the resurrection of the body in its proper biblical context — the resurrection of the dead.
Courtois argued that in addition to the sheer numbers of dead — and the death toll of those killed by Communists far exceeds those murdered by the Nazis — a similarity exists between the «class genocide» preached by Lenin and Stalin and the «race genocide» of Hitler.
It has also been tested on items for which the age is known through historical records, such as parts of the Dead Sea scrolls and some wood from an Egyptian tomb (MNSU n.d.; Watson 2001).
Only God can do so, and God does so only in relation to everyone else, i.e., the resurrection of the dead.
It would be neither immortal nor resurrected in the full sense of the general resurrection of the dead.
I do believe that this is a fulfillment of that eerily specific prophecy where the sea would become «as the blood of a dead man» (and although the oil on the surface does indeed «look» red, the reference to it becoming «as the blood of a dead man» is more a reference to the toxicity of it) but because it was prophesied about doesn't mean God is doing it.
Is it possible that the reason that the Corinthians were so concerned about baptism is that they had been taught by the Apostle Paul and other Christian evangelists that salvation and the promise of the resurrection of the dead and eternal life are received in Baptism, just as orthodox Christians, including Lutherans, have been teaching for almost 2,000 years??
It is clear that he is refuting those within the church who didn't believe in the resurrection of the dead, perhaps they hoped to practice Christianity as a way of gaining earthly benefits and no more, as had been common in many early religious practices.
Forgiveness can only be sought from one's victims and from God; hence living Jews should not forgive the murderers of dead Jews.
Although the Qumran community existed during the time of the ministry of Jesus, none of the Dead Sea Scrolls refer to Him, nor do they mention any of His follower's described in the New Testament.
But we're all about to be in the same camp of sheer terror now, because a species of spider has been discovered that builds giant decoys of itself out of dead leaves and twigs.
This is also confirmed by Paul's insistence that he was on trial for the one hope, the hope of Israel, concerning the resurrection of the dead, as taught by Moses and the prophets.
So they are getting baptized b / c of the dead person, to be with them in the afterlife, but not necessarily out of faith in Christ.
11:6 - 8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
32:22 - 23 «My people, I will breathe out fire that sends you down to the world of the dead.
The bigoted ignorant moron of the Westboro Baptist Church (that fortunately died) picketed funerals of dead soldiers.
-- Personally, I think, in this era of dead - beat dads, addicted to TV, drugs or video games, or just their own fun, (statistics would be good here), it would be good to expect of most men that they think that they should be successful working hard outside of the home and that they should be involved with their children in their spare time.
The third volume, The Amber Spyglass, follows Will and the rescued Lyra into the world of the dead, where they ultimately release the souls of everyone who has ever lived from the Land of the Dead, to which the Authority has sent them (his promise of heaven was a lie).
As for eternal damnation, hell, and all that — it's far too complex for me to weigh in... I think hell exists for those who separate themselves from God, but we know from the Book of Acts that Christians were having themselves baptized in the name of the dead.
Lyra and Will leave their souls behind and journey to the terrible Land of the Dead.
, Maybe members of the dead jew zombie death cult are, but there is no reason, other than the voodoo mumbo jumbo of The Babble to believe such nonsense.
Romans 14:9 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
The coming end of the world, complete with a saviour and the rising of the dead, all in a religion as old as Judaism.
That heart should have been put in the ground and buried with the rest of the dead man.
The picture suggests a bodily resurrection of the dead and a transference of the living directly from this world to another.
He can be very disillusioned if he has observed such a law (that of burial of the dead in the earth, for example), perhaps at the cost of considerable moral efforts and personal sacrifices, and now suddenly has to see that things — if we may so express it — are all at once much easier.
Since the discovery of the Dead Se Scrolls, the illustrations of the Qumran community have receive much attention (IQS ii.
However, neither the context nor the punch - line is about any intermediate state of the dead, so we need not think that this parable teaches even that.
Peter, Peter, Peter, Before the bible there were the Codes of Hammurabi and the Egyptian Books of the Dead and other ancient rules of life for humans to follow.
of a group of friends gathering to scatter the ashes of their dead friend.
Logion 51, on the other hand, is clearly a development from logion 113: it has the same expression, gosht ebol, which, indeed, has become the central theme, the original affirmation having disappeared and the Kingdom question having been replaced by that of the «repose of the dead».
If you don't want to face the families of dead folks, I have a better idea for you.
What would be your response if several of your neighbors took advantage of the «safer conditions in the neighborhood» and spoke out freely, only to be killed (so that in subsequent weeks the numbers of dead averaged fifteen)?
His disciples said to Him: «When will the repose of the dead come about and when will the new world come?»
We can not allow laws, social arrangements and psychological adaptations designed for this age to corrupt our vision of the one who is «not God of the dead, but of the living.»
The dead rich man is pictured in Hades (the unseen realm of the dead, mistranslated as «hell» in the KJV), not Gehenna («hell,» the place of final punishment).
Most of the dead had been so badly tortured they were difficult to identify.13
From this perspective it would even be possible to understand Christendom's religious reversal of the movement of Spirit into flesh as a necessary consequence of the Incarnation, preparing the way for a more comprehensive historical realization of the death of God by its progressive banishment of the dead body of God to an ever more transcendent and inaccessible realm.
Therefore the Christian is finally called to accept the Antichrist, or the totality of the dead body of God, as a final kenotic manifestation of Christ.
This is not gruesome: as Addis and Arnold wrote in relation to relics in their Catholic Dictionary, because of the doctrine of the resurrection of the body «Christians have lost that horror of dead bodies which was characteristic of the heathen».
For the situation in which Paul wrote I Corinthians 15 was that some of the Corinthians were denying that there is a resurrection of the dead (I Cor: 15: 12).
Note also that, while the word «abomination» has been used with reference to homosexuality, the biblical interpretation of the word «abomination» relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?)
The wilderness undoubtedly means here the steep, barren slope of the central Palestinian plateau, west of the Dead Sea and the lower part of the Jordan River.
When the last things refer to the life of the world or history as a whole, they customarily include the second coming of Jesus, the resurrection of the dead, general judgment (eliminating an interim state and resulting in heaven or hell), and the consummation of the world.
The «Pentecostal» enthusiasm of the disciples arose, not from reflection about the value of a dead man's deeds and words, but from the conviction that that man was alive as Lord and Messiah and that they could testify from their experience of actual encounter with him that God had glorified him.
Hades means «the land of the dead»; Tartarus / Tartaroo, which appears only once, is the deepest abyss of Hades, where the fallen angels are supposed to reside.
We would be haunted by the ghosts of dead babies.
Indeed it is much easier to imagine the souls of the dead living on in some new kind of existence than it is to accept as fact that they have really died.
Later, in the Apocrypha, Judith changes Isaiah's picture of dead bodies being consumed to a scene of living people being tormented forever (Judith 16:17).
a b c d e f g h i j k l m n o p q r s t u v w x y z