Sentences with phrase «of dealing with other people»

My husband calls me the Forensic Poopologist, and the further into the game of dealing with other people's butts I go, the more I learn than less is more.

Morality for us is primarily, if not exclusively, a matter of dealing with other persons.

Not exact matches

Also avoid dealing with those at the other extreme, people who always talk about risks and lead an investor to believe that the venture has no chance of success.

Legal experts told Business Insider that the plea deal struck by Michael Flynn, the former White House national security adviser, with the special counsel Robert Mueller was most likely evidence that Flynn has damaging information to offer prosecutors on other persons of interest in the Russia investigation.

Bad leverage results in one person winning and the others losing — typically a consequence of working with bad people — whereas in good leverage situations, all parties can benefit from the outcome of the transaction or deal.

The AT&T - Time Warner deal announcement touts «a combination unlike any other,» «a perfect match of two companies with complementary strengths,» and a billion dollars a year worth of «synergies,» which is how business people talk about cost - cutting.

«I kind of always look at my journey and the struggles that I am going through, and I think if I am dealing with this then other people surely are,» she said.

These detours are easier to deal with when you encourage the person on the other side of the table to also smile while finding the right solution.

Yet I've learned that having a plan is a good way to deal with the challenges of being an introvert when other people expect me to act like an extrovert.

Entrepreneurs who are unsure of their markets or who don't have the experience to deal with investor pressure are better off without other people's capital, even if they can somehow get investors to overlook sketchy plans and limited credentials.

Early this week I was with an Australian government representative in Beijing whom I have known for many years and he told me that iron ore prices were currently around $ 83 (I think they dropped another $ 2 last week), and that while some people in Canberra were reluctant to say it too loudly, he and others were increasingly in agreement with my lower forecast of less than $ 50 well before the end of the decade, in part because supply has come off much more slowly than predicted, but mainly because they now recognize that China's rebalancing was indeed going to be a far bigger deal for Chinese demand than sell - side research had predicted.

So the issue for the people around the world at this point especially the ones that are dealing with these currencies that are devalued faster than others is that the currency is a terrible store of value and the buying power for people of these countries just continues to disappear.

Topics discussed include clarifying what you are trying to accomplish with your investment, finding a mentor to help, building a team of professionals to manage the property, how to find a good deal, investing using other people's money and more.

Some homebuyers find it easier to deal with a single agent, however other people prefer the flexibility and range of multiple agents.

Religion in this case was people hearing the very real loving voices of other people, inspired to love one another for whatever reasons they might think they have, and attaching themselves to that love in order to deal emotionally with the struggles we face just by being human.

The third category deals with things that would not convince him at all: speaking in tongues or other pseudo-miracles; people's conversion stories; any subjective experience; the Bible Code or other numerological feats, creationism of any sort.

I get small glimpses and whiffs of His presence among a disparate group of people that most of the time, if the truth be told, I don't give a s ** t about, who stumble clumsily through worship, and most of the time deal awkwardly with each other.

There is often a great deal of talk about opposing a sense of victimhood and entitlement — which most people in my neighborhood would probably agree with — but we must recognize that people are still being victimized by police brutality and other forms of trauma; they are entitled to both the basic necessities of life as well as opportunities to provide those and more for themselves.

A book you might find helpful to think through the kinds of personalities that seem to be particularly prone to bullying others is: * Emotional Vampires: Dealing with People Who Drain You Dry *.

The brain abnormacy is physical and inherited, but learning as much as you can about what it is, and having a support group of people to talk to and to see as other peopl dealing with these same things, who overcame them, can «save your life», as it did mine.

When people aren't dealing with planks in their own eyes, and are pointing out the specks in the eyes of others, they aren't really learning to love themselves because they don't make time to nurture and nourish themselves.

First and foremost, it is the policy of this forum to respect other participants and you are obviously not abiding by that so I urge you to exercise patience when dealing with the «terrorist» and the «ignorant» for you are the better person and not use foul language.

None of it was a big deal I had friends with people of many faiths and the same even my Muslim friends had friends of other faiths.

What we need is a good deal of self - awareness and honesty, respect for other people doing things differently and the ability to talk about financial decisions with love and straightforwardness.

This conception must not only be able to deal with the individual in isolation and in terms of individual complexes and aspects of his personality but also as a whole person in relation to other persons and to society.

The objectives are stated as: (a) increasing the awareness of mental health professionals and the clergy of their common interest in helping people, (b) exploring the ways in which these groups could assist each other in dealing with mental health problems in the community, and (c) stimulating the development of a framework and atmosphere of cooperation which would lead to an ongoing program of education and communication.

fred, there are, of course, things that exist outside of you that have a great deal to do with what you are — other people, for example.

... the educator has need of knowledge of his own psyche, in order to know and deal with his special tendencies and complexes... «Only the person who is educated and inwardly he can educate others properly.

Explaining how families can be supported, Matt Wall explained: «With families, it's about bringing a sense of compassion and care to people who've often faced many, many difficulties and challenges - crime and prison being just one - often an expression of other underlying issues that families are having to deal with.&raWith families, it's about bringing a sense of compassion and care to people who've often faced many, many difficulties and challenges - crime and prison being just one - often an expression of other underlying issues that families are having to deal with.&rawith.»

Clearly, a good deal of our development as selves takes place socially: through learning a language, imitating roles, identifying our feelings with those of other persons, and so on.

The higher you go and are, the more I suppose you accept and work on certain presuppositions, that condition your enjoyment of power, your actions, and your integrity in dealing with other people.

A whole other section deals with people unwilling to make a choice with fear of exclusion, they want to create their own definition of what and how to believe, or perhaps they feel existing definitions are lacking or don't fit what they want.

We are not concerned to deal with the full concrete being of the other — whether the other be a person or nature in its livingness or God.

To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....

In these situations we are usually dealing with people who are not yet in a settled pattern of life and who have not made implicit relationship commitments to others.

The church prefers success stories rather than dealing with basic and fundamental issues like the rights and safety of its members, especially women and other marginalized people.

I have found the most effective way to deal with fear is in the company of a compatible companion (someone other than my wife, she has her own ministry) This is why the first disciples went out 2 × 2 and law enforcement people have a partner and soldiers have a buddy or wingman.

What is needed is a two - sided thrust in evangelism, one side encouraging Christians to share their story of faith with neighbor and friend, and the other side providing a program of inquiry as a formal way of dealing with people genuinely interested in converting to Christ.

All over the world there are people who can not stand by and see others exploited and dehumanized, they themselves would never sit quietly under indignities, there are persons who have courage to call for justice and to deal justly with those they encounter, they are a sign of hope.

But can we really be reasonably expected to deal with other people on the basis of deciding whether they live or die by trying to project their life prospects for an indeterminate time period?

This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»

I have repented of these sins, and many others, and am now seeking God and His will in my life, but I continually face this fear of having committed the unpardonable sin, and therefore am not able to fully enter in to any uninhibited relationship with God or to feel that I am adopted because as many people who deal with this fear, I feel that I may have had the option of repentance withdrawn from me due to my actions.

What was striking to the outside observer in these events was that the inevitable interdisciplinary conversations dealt primarily with the transformations of traditional patterns of life — transformations that seem to some so glacially slow that everything should be done to speed them up, and to others so incredibly rapid that people and morality were getting lost in the swirl of change.

According to Amazon, the most highlighted passage in all books read on Kindle — highlighted almost twice as often as any other passage — is from the second volume of The Hunger Games: «Because sometimes things happen to people and they're not equipped to deal with them.»

The traditional moral code generally undergirds wholeness, freedom, and being, but not always, and when it doesn't, the quest for wholeness has come to take priority for me over the rules of behavior, at least as I deal with the lives of other people.

But God suffers from no such debility; why not, then, place each of us in an illusionary paradise, where we would never have to deal with the real, obstinate, wills of other persons?

But deal with advertisers, public - relations experts and mass communicators and you will find that practical - minded people, not secularists, are screening them because the partisans of the «Judeo - Christian tradition» are divided against each other.

However, that is not what Jesus taught at all and if you read the Gospel, the only time he got in the faces of others was when he was dealing with pious religious people who wore God on their sleeve.

The smell like someone jamming two large needles a good deal up into your nasal cavity and then taking them out and then jamming them back in the diaper had to be changed though so I learned along with the wonder and amazement of responsibility in the life of a little universe just learning about how wonderful and talented it is and all it had to do was be born and stuff just worked unless the cuts came but I did let that happen not when homosexuals could get married and marijuana was legal now to remove the guns and evangelicals and live in peace with the other people.

The consumer pressure for the production of studies about the faiths of others is no longer only academic interest or idle curiosity, but is a demand for an interpretation of people with whom one has to deal.