The key for us in the context
of death anxiety is how we get out of our minds and into our life.
People who experienced separations from significant others, especially early in life, may develop high levels
of death anxiety as death is experienced as the ultimate separation from a close person.
Preterm young adults exhibited higher levels of emotional reactivity and fusion with others, and higher levels
of death anxiety than their counterparts.
The sample included 57 emerging adults who were born preterm, and a paired control group that filled out questionnaires: The Perceptions of Adult Attachment Questionnaire, Personal Assessment of Intimacy in Relationships, the death anxiety test, and projective assessment
of death anxiety.
Death education programmes could help to reduce levels
of death anxiety by preparing nursing students and nurses to confront their beliefs about death, and staff involved in critical incidents should be assessed against a trauma risk - management tool.
To combat this, the author says, occupational risk - assessment tools for staff and nursing students should be developed and more research carried out to explore the incidence
of death anxiety among emergency workers.
Writing in Emergency Nurse, Mike Brady states that nurses working in emergency settings should be made aware of the risks
of death anxiety, or thanatophobia, and given access to interventions to prevent it from affecting their physical and mental health.
«While many emergency nurses and paramedics may be unaware
of death anxiety, they are exposed to it in their everyday practice.
Not exact matches
Social psychologists built terror - management theory on Becker's insights: «The basic motivation for human behavior is our biological need to control our basic
anxiety, to deny the terror
of death.»
The
death of Pope Shenouda III sparked
anxiety in the embattled minority group in Egypt's Muslim majority.
My desire comes less in night darkness or times
of anxiety; then
death seems fitting.
One wonders if all this talk
of the old «performing» a good
death is a way
of placing a burden on the old, adding another
anxiety on those already anxious about many things.
As he heard the speaker describe the
anxiety and resistance
of basically affluent people facing
death after a comfortable life, he could think only
of the many people he knew, like his parents and relatives, who suffer so much so unjustly.
Modern persons will never find rest for their restless hearts without Christ, for modern culture is nothing but the wasteland from which the gods have departed, and so this restlessness has become its own deity; and, deprived
of the shelter
of the sacred and the consoling myths
of sacrifice, the modern person must wander or drift, vainly attempting one or another accommodation with
death, never escaping
anxiety or ennui, and driven as a result to a ceaseless labor
of distraction, or acquisition, or willful idiocy.
To lower one's
anxiety level, to gain a sense that something is happening, to take revenge for the senseless
death of a buddy, one is tempted to kill — anyone or everyone in sight.
Bultmann seized what he could use
of these ideas: the
anxiety produced by the existential question; the dread produced by the answer
of death to all; the attempted flight into worldly business, social status and ephemera; the rare courage to begin an existence which would be authentic because open - eyed.
The earliest and (according to Gustav Aulen) Luther's atonement theories were not addressed to the
anxiety of guilt, but to that
of (in Tillich's terms) «fate and
death.»
A very few report that they just touch the lips to the wine and that the smell and taste give rise to some
anxiety (one person calls this practice «the kiss
of death»).
Without God, without the one whose
death on the cross challenges all our good feelings, who stands beyond and over against our human
anxieties, all we have left is sentiment, a saccharine residue
of theism in demise.
This is the central theme
of The Concept
of Anxiety, Purity
of Heart, the essay on «The Crowd is Untruth,» The Sickness Unto
Death, and Practice in Christianity.
Underneath all the problems
of the middle years is the
anxiety related to aging — the
anxiety of nonbeing,
of dying and
death.
In this task I will draw on The Concept
of Anxiety [Dread], Philosophical Fragments, and The Sickness Unto
Death.
One
of the essential functions
of a good marriage is for the partners to provide encouragement and support to each other as they go through
anxiety - producing periods
of crisis — pregnancy, illness, children growing up and leaving home,
deaths of parents, husband's retirement.
In The Concept
of Anxiety and The Sickness Unto
Death, his two main psychological works, he understands human beings as creatures
of God who unavoidably exist in relation to their Creator.
But this coolness is still more horrible: that, in the
anxiety of death, a man should not cry out for help, «I am going under, save me»; but that he should quietly choose to be a witness to his own destruction!
Keeping in mind the principle
of linkage, we see how
anxiety about
death may be bound up with unresolved questions about the meaning
of life.
At a theoretical level, given technological drives and commercial interests, the juggernaut
of «the culture
of death» seems unstoppable, but there is a widespread and growing measure
of intelligent
anxiety.
«Nuclearism,» he concludes in The Broken Connection, is the passionate embrace
of nuclear weapons as a solution to
death anxiety and a way
of restoring a lost sense
of immortality» and achieving «mastery
of death and evil.»
Paul Tillich wrote
of the «courage to be» in face
of three great onslaughts to our psyche: the
anxiety of death, the
anxiety of guilt, the
anxiety of meaninglessness.
Death, how welcome is your sentence to a destitute man whose strength is failing, worn down by age and endless
anxiety, resentful and at the end
of his patience!
Life apart from faith is a life
of anxiety and fear,
of bondage to the past, to corruption, sin, and
death.
As an American psychiatrist has recently pointed out, Freud was haunted by
anxiety about
death and the meaninglessness
of life.
now, it certainly can not be denied that mutual discussion about such existential realities is possible between those who hold different existential attitudes, and that for practical purposes here can be provisional agreement on the use
of such words as
death,
anxiety, or love as a basis for further discussion.
Death anxiety persists in dreams and in f ear
of crowds.
It is a life without the nature
of death and
of sin, hence without sorrow, pain,
anxiety, care, misery.
His
anxieties are no longer born
of eternal aspiration, though they are certainly rooted in a consciousness
of death.
If it is true that philosophical
anxiety —
anxiety about
death, meaninglessness, and finitude — is a factor in the etiology
of alcoholism, then a religious solution makes a unique contribution toward eliminating the causes
of alcoholism.
This gives him the «courage to renounce
anxiety... which only faith is capable
of — not that it annihilates
anxiety, but remaining ever young, it is continually developing itself out
of the
death throes
of anxiety» (p. 104).
This new serenity would indeed see him through the first life - threatening onset
of cancer, which turned out to be a crisis that sent those
of us around him into a watchful state
of anxiety but that would by his account leave him with a newfound feeling
of peace and acceptance in the presence
of death.
The Marxist philosopher Ernst Bloch thinks that the relative neglect
of the problem
of death in modern secular thought is due to the unconscious influence
of inherited Christian views: «Thus in its ability to suppress the
anxiety of all earlier times, apparently this quite shallow courage [
of modern secular people] feasts on a borrowed credit card.
World tensions and
anxieties are certainly harmful to mental health, and the physical ravages
of war spread sickness, injury, and
death everywhere.
And unless our experience
of having lived and suffered and enjoyed is somehow salvaged in its immediacy we will probably remain with our
anxiety about
death.
Then the presence
of the gay person who (usually) does not have children may reawaken the fear
of death, even though its conscious experience may be a nameless
anxiety.
It leaves me with some existential
anxiety and doesn't provide answers about life after
death, but it provides real certainty where it offers it and safeguards against the insanity
of the mystical and the dangers
of basing conclusions on things that can never be proven or tested.
This is revealed in the «mature manhood»
of Jesus Christ (his life,
death, and resurrection), since he overcame the confusion,
anxiety, and division within man's nature.
The threats which arouse this
anxiety are
of three kinds:
of fate and
death, emptiness and loss
of meaning, guilt and condemnation.
When people are dealing with deep depression, the
anxieties of life, ruined relationships, lost jobs, the
death of a child or spouse, or ongoing health problems, the last thing they need is the idea that God hates them.
Families who have experienced prematurity, low birth weight, early medical problems and / or hospitalization
of mother or baby, difficult pregnancy or births or other early important losses such as a
death in the family,
anxiety / depression or a high stress pregnancy
A
death in the family, particularly
of a grandparent or someone else close to the child, can create confusion and grief, as well as
anxiety and stress.
a woman who is grieving the loss
of a baby a friend who is surviving throat cancer and learning to eat whole foods again a woman who is separated from her husband and dealing with crippling
anxiety a friend who is remembering the
death of her teenage son two years ago another blogger who is dealing with chronic pain and reconstructive surgeries after a life - threatening plane crash and severe burns that cover her body