(b) The claim for damages to livestock, in addition to being governed by Part 3 (commencing with Section 900) and Part 4 (commencing with Section 940) of Division 3.6 of Title 1 of the Government Code, shall be accompanied by a statement by the local animal control officer relating to the probable cause
of death of the animal and by proof submitted by the owner of the livestock to establish the value of the animal.
All of this is in effect «until proof
of death of the animal.»
Not exact matches
«These monthly reports are
of little or no value because such
animal losses, injuries or
deaths are extremely limited in number,» it said in its letter to the Department
of Transportation.
«The injury, loss, or
death of any
animal transported under an airline's care is not acceptable, and all employees charged with an
animal's safekeeping are deeply impacted by the heartache families endure when tragic incidents occur,» said a spokeswoman for Airlines for America.
Last year, Airlines for America, a trade group representing United and other large U.S. airlines, included the reporting requirements
of animal deaths or injuries among those federal rules it would like to see repealed or changed.
Animal rights group PETA put out a bizarre statement on the unexpected
death of Nintendo's president Satoru Iwata.
What it's about: Another Disney hit, «Bambi» uses an all -
animal cast
of characters in a story about a white - tailed deer, his
animals friends, and a haunting
death in the family.
As part
of its pitch, the company explains to potential customers that the so - called «net present value»
of a $ 7,000 saddle is actually less than the all - in cost
of using an ill - fitting one — expenses that include frequent vet bills, replacement saddles and even the costs associated with the premature
death of the
animal due to saddle - related health problems.
«The circumstances and cause
of Simon's
death remain highly suspicious,» the group said in its 14 - page lawsuit, which accuses the airline
of a poor record
of handling
animals on its flights and seeks unspecified compensatory and punitive damages.
Examples
of this include pathogenic microbes, carnivorous
animals, disease, and
death.»
There are strange songs about anthropomorphic
animals («The Fox, the Crow and the Cookie» and «Fig with a Bellyache») and spiritual ruminations (most
of the songs, but especially «Allah, Allah, Allah» and «The Angel
of Death Came to David's Room»), but all
of them are matched by whirling folk guitars, blaring horns, and interesting percussion.
John You consider Jesus forcing a munch
of animals to suffer a painful
death just to make a point some kind
of «miracle»?
please explain how the suffering and
death of animals is important to a supreme being.
At the rate we are using up the resources on this planet it's very apparent it will not sustain us all, which is why thousands
of people and
animals are starving to
death every day.
It makes sense why an
animal had to die in place
of a person as a sacrifice, it makes sense as to why Our Lord have himself as a sacrifice for our sins and undeservedly took our punishment (which was a painful and humiliating
death)(what a loving Lord we serve!)
You have to lose your humanity to survive, it is never okay but if the powerful
of the world insists on sending us to our
deaths they shouldn't be surprised if we act like
animals.
These Earthists view those concerned with the suffering and
death of individual
animals as sentimental.
Many
of us feel a little silly if we react strongly to the
death of a pet or the plight
of an
animal.
This would not require the
death of an
animal.
While exhorting us to contemplate nature, the Qur» an says, «In the creation
of skies and the earth, the difference between night and day, the ships which run at sea carrying that which is useful for mankind, the rain water which Allah sends down from the sky to revive the earth after its
death, and to spread
animals on it, and the arrangement
of winds and clouds between sky and earth, in all those things there are evidences (for the existence
of God) for those who make use
of their brains» (Surah II, 164).
Actually food for several years, since having salt water flood the earth would have caused the
death of almost every plant that most
of those
animals could have eaten as well as damage the earth so the crops wouldn't have been able to come back for years.
He vetoed the consumption
of prawns, those bizarre other - worldly creatures which no member
of the faithful had ever seen, and required
animals to be killed slowly, by bleeding, so that by experiencing their
deaths to the full they might arrive at an understanding
of the meaning
of their lives, for it is only at the moment
of death that living creatures understand that life has been real, and not a sort
of dream.
I am convinced substitution and the
death of an
animal is in view here.
Instead
of torturing these squirrels by closing their holes, thus dooming them to a slow
death, you should have used professional services that help people get rid
of animals without hurting those
animals.
For starters, why should
animals be accorded a painless
death and humans be deprived
of one?
Just before the beginning
of death - dealing cutbacks in already - small measures
of care for people
of color, women, children, others marginalized and
animals, plants and minerals
of many sorts in the U.S..
It was the body which linked him with the
animals; it was made
of similar flesh and bone, and lived only for the limited period between birth and
death, at which point the body fell into decay.
Indeed, the
animal rights movement's fury against the speciesist use
of animals» a necessary element for human flourishing, particularly in medical research» has increased to the point that scientists are now under threat
of death by the most radical liberationists for daring to experiment on rats or monkeys to find cures for cancer and other human afflictions.
your delusional if any
of it doesn't sound like an explaination
of a natural event or something like
death where all we have is to guess... its all stone age beliefs and some people are still as smart as ug the stone age hunter who says thank you to the gods
of the plains and stars for providing
animals to hunt and light to hunt by.
Personally, the existence
of the
death penalty, which is supported by most «godly» people leads me to believe that we humans are just one more
animal species living in a godless jungle, although having ruled out the existence
of God, I can't yet rule out the existence
of Satan.
The significance
of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the
death of Christ.The
animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside
of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example
of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.
«Yes, there have been storms in the past, but there has not been a concentration
of storms, sickness & disease, earthquakes, famines, volcanoes, heat waves, dust storms,
animal deaths, killings, etc., like we are seeing.»
6William Blackstone argues for Schweitzer's role as mentor in the
animal liberation movement in «The Search for an Environmental Ethic,» in Matters
of Life and
Death: New Introductory Essays in Moral Philosophy, ed.
They live, he claims, as nice or unobsessed emotional solitaries, unmoved by love and
death, but only by music that imitates the mechanical rutting
of animals.
Before it was
animals blood to pay the cost
of sin for the wages
of sin is
death.
1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (
Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils
of war) Deuteronomy 21:18 - 21 (
Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (
Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for
animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (
Death for cursing father or mother) Leviticus 20:10 (
Death for adultery) Leviticus 20:13 (
Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws
of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (
Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins
of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)
(I interpret «life and
death» here to refer to the impermanence spoken
of above, also to the fragmentation
of values as scattered about, a little in me, some in you, some in other higher
animals, indeed as Buddhists assert some even in lower
animals, all
of these perishable.)
It presupposes, therefore, that God demands and will accept the surrender
of the life
of the
animal for that
of man as a substitutionary sign, and mans participation in the reconciliation [namely, reconciliation through the
death of God's Son as a lamb slain] thereby signified [Church Dogmatics III, 1, p. 210].
A possible real connection with the
animal kingdom is itself
of relatively little theological importance, for anything in it that would be important for the theological interpretation
of human life in the present, can also be known without it, that is to say, the vulnerability
of man in face
of the powers
of this earth, man's temptation to see himself from the point
of view
of his animality, his liability to
death, man's dynamic orientation and task
of developing to his perfection from below upwards, beyond his beginnings.
Human personality and culture are inherently about the denial
of death, about helping the human
animal achieve day - to - day equanimity in the face
of our existential burden and helping us manage our instinct for self - preservation in the face
of a cognitive awareness that we are bound for
death, that we can not run away or escape our fate.
Perhaps it is our inability to face the prospect
of our own
death, our own intimate participation in the ways
of nature, that causes us to be uncomfortable with killing
animals to meet human needs.
By life meaning self - activity and at least sentience, feeling, the
death of animals means only falling back to lower
animal, vegetable, or sub-vegetable but still self - active and sentient levels.
This was thought by some to be another seasonal myth describing the
death and resurrection
of the vegetation god, but the myth is not tied to an annual cycle and is much more concerned with the threat
of periods
of drought and the way to ensure the supply
of the lifegiving water on which men,
animals and all vegetation alike depend.
These
animals send their own children to suicide, mutilate and oppress women, throw gays off rooftops to their
death in front
of cheering crowds, and slaughter any who dare to insult their particular brand
of extremism while continuing to claim they are about peace.
And they got upset and were trying to figure things out and finally became so frustrated that the Law was so hard to follow and God kept sending them into captivity and there was so much
death and eventually the prophets started prophesying about a day that would come where the hearts
of the fathers would return to their children and a sacrifice that would be the final sacrifice so that they could all stop killing so many
animals (which God also admitted He never wanted in the first place because that was not the point), and also that God would eventually wipe out the old system and write his law on their hearts and minds so that they could finally follow him without making so many mistakes and messing up everything.
The assumption
of uniformitarian palaeontology that countless
animals had experienced natural or violent
deaths before Adam's Fall is just that: a mere assumption with no corroborative evidence.
The
death of a single cell is not as great as the
death of an
animal.
Cains offering was not the issue as God finds no pleasure in the
death of animals or grain offers isaiah 66; 3 what he is searching for is hearts that are humble and a heart that desires to follow his word and obey him..
If this is God's ideal plan for the
animal kingdom, it doesn't make sense for the Book
of Genesis to allow for the existence
of carnivorous beasts, violence and
death before the Fall.
Death Before the Fall: Biblical Literalism and the Problem
of Animal Suffering by Ronald E. Osborn