Sentences with phrase «of death of individuals»

Possible causes of death of this individual, the sole survivor of the Pinta Island tortoise (Chelonoidis abingdoni), will not be known until after a necropsy.
A covered entity may disclose protected health information about an individual who has died to a law enforcement official for the purpose of alerting law enforcement of the death of the individual if the covered entity has a suspicion that such death may have resulted from criminal conduct.
One case where the information may prove invaluable, but authorization by the individual is impossible and authorization by a surrogate is potentially contraindicated, is in the investigation of the death of the individual.
No amount will be received in case of well being of an individual hence it is a pur life insurance covering the risk of death of an individual for its family.

Not exact matches

In the «grief cycle» model theorized by the psychiatrist Elisabeth Kübler - Ross, denial is the first of five stages individuals experience when reckoning with death, and acceptance is the last.
The location - based services offered in connection with our Mobile App (s) or feature (s) are for individual use only and should not be used or relied on as an emergency locator system, used while driving or operating vehicles, or used in connection with any hazardous environments requiring fail - safe performance, or any other situation in which the failure or inaccuracy of use of the location - based services could lead directly to death, personal injury, or severe physical or property damage.
Last month we reached the tragic, and long - dreaded, moment in the history of self - driving cars: the death of an individual who didn't opt into using self - driving technology.
The Giving Pledge is an effort to help address society's most pressing problems by inviting the world's wealthiest individuals and families to commit to giving more than half of their wealth to philanthropy or charitable causes either during their lives or after their deaths.
This made it possible for insured individuals to use a portion of their policy's death benefit when it was needed most without selling it off at a discount.
Had the individual purchased permanent life insurance, he or she could have access to a potentially significant source of supplemental retirement income in the future (depending on the policy type), while preserving the death benefit in perpetuity (note, however, that the death benefit and cash value of a policy is reduced in the event of a loan or partial surrender, and the chance of lapsing the policy increases).
An accelerated death benefit rider allows the policyowner to receive a portion of the death benefit early when the insured individual is diagnosed with a terminal illness resulting in a decreased life expectancy.
Banner Life's term policy includes an accelerated death benefit rider and allows an individual to cash out up to 75 percent of the death benefit if you are diagnosed with a life expectancy of twelve months or less.
Likewise, non-spouse individual beneficiaries can withdraw the entire account balance by the end of the fifth year following the account owner's death, if the account owner died before the required beginning date, or calculate RMDs using the distribution period from the IRS's Single Life Table.
For years, I watched in horror as most of the most remarkable, honest, hard working, compassionate, productive, contributing & patriotic; people one could ever hope to know in life & have the privilege of calling friends; die a slow, agonizing, disfiguring & vastly premature death, amidst the muted joy & exaltation of conservative religious groups & individuals.
On many social media sites, there have been instances in which certain people were hounded with death threats by droves of angry individuals who based their facts on a single person's writings online.
Fox - Genovese writes, «For although the Constitution prohibits the establishment of specific churches and prescribes a tolerance for different faiths, it presupposes a fundamental Christian ethic and does not leave matters of life and death to the private judgment of individuals
Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.»
In decisions from Roe through Casey, the Court has precisely left matters of life and death to the private judgment of individuals.
I don't think an individual has to face their own death, other than their death of perspective and the way they see things.
It is a nation where the majority of individuals are Christian and they are accountable for their individual reactions to bin Laden's death.
To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...»
The life and death of Jesus — that is, the story of God's becoming an individual man — is an attempt to answer this question.
As to those who may have gone through life without any feasible knowledge of God, those individuals would still have an opportunity to learn and choose whether or not to accept the newly received gospel as spirits after death.
Lack of Clarity and Integrity Concerning Brain Death It is clear that the Catholic Church not only desires that an acceptable definition of death be officially applied, but also wants there to be confidence that medical individuals involved in the removal of any organs should actually apply such a definiDeath It is clear that the Catholic Church not only desires that an acceptable definition of death be officially applied, but also wants there to be confidence that medical individuals involved in the removal of any organs should actually apply such a definideath be officially applied, but also wants there to be confidence that medical individuals involved in the removal of any organs should actually apply such a definition.
Or, put another way, I believe the sacred personhood of an individual begins before birth and continues throughout life, and I believe that sacred personhood is worth protecting, whether it's tucked inside a womb, waiting on death row, fleeing Syria in search of a home, or playing beneath the shadow of an American drone.
In the meantime we need to encourage medical researchers to continue in their search for greater clarity concerning what constitutes medical death, and governments to legislate in such a way as to protect the sanctity of life, and respect for the individual.
In May 2007 Newsweek Healthcarried an article stating that heart cells can remain alive for several hours even without oxygen, and that it is the sudden resumption of the oxygen supply, as attempts are made to resuscitate the individual in hospital, that causes apoptosis, killing the cells and causing death.
A campaign aimed at saving the life of a Christian woman sentenced to death in Sudan has drawn global support from governments, human rights charities and thousands of individuals.
These Earthists view those concerned with the suffering and death of individual animals as sentimental.
The traditional concept of the «next world» is not only that of a place where individual souls go after death.
The Christian movement carried out into the Greek world a gospel of individual redemption from sin and death.
This realism stems from what Christopher Lasch referred to as an awareness «that the contingent, provisional, and finite quality of temporal things finds its most vivid demonstration not just in the death of individuals but in the rise and fall of nations.»
Birth, puberty, marriage and death, for example, have all given rise to rites of passage that function to integrate both individuals and groups.
But it is clear that he later returns to the idea of individual responsibility when he says that since Adam death came to all men «for that all sinned» (Rom.
The Kingdom of God is not a static heaven into which individuals enter after death; it is the dynamic divine power in and above history which drives history toward ultimate fulfillment.
For the Christian also accepts the passing away of the «form of this world» in his individual life, in death and the renunciation that anticipates death, and realizes his hope even in them.
What does Cobb or the di - polar realist mean when he says that the suffering and death of the individual has importance in and for itself?
Some of the individuals had spent up to 33 years condemned to death.
Is an affirmation of the original and primordial identity of God inseparable from an acceptance of or a submission to the finality and solitude of individual suffering and death?
Some people are disturbed by the idea that Christian faith may rest only upon the testimony of certain individuals to have experienced a vision of Jesus after his death.
This must not, however, betray the true vocation of the priest, who is not simply entrusted with conducting a few services every week, but has the frightening duty to proclaim the word of God and to bring the message of Christ to the particular situation of the individual whether it is acceptable or not, and who, in the sacrifice of the community, announces the death of the Lord till he comes again.
Up to now our attention has been focused on the last things in the lives of individuals: personal death, particular judgment, immortality, an interim state, heaven / hell, and bodily resurrection.
A total vision calls us to a realization that our suffering and death are not solely and only our own and that to confine it to an individual and particular identity and meaning is to refuse the presence and reality of Spirit.
I agree with your over all statement that we as individual Moslims are responsible for making sure we are portrayed accurately but I will tell you that against such a orginized movement that is a task as difficult as parting of the sea or giving life to a death body.
As Jason Langley, an attorney with Denver - based Kennedy Childs, argued in one of the briefs he filed for the defense, the court «should not overturn the long - standing rule in Colorado that the term «person,» as is used in the Wrongful Death Act, encompasses only individuals born alive.
Whether we assume that each of us is essentially an individual who chooses to join others in various forms of social grouping or that each of us is primarily and inescapably social, the fact remains that death is a shared experience that ironically unites or confirms us in some social dimension.
Yet here is the profound difficulty: In every other case I can think of involving two individuals whose rights conflict, none is resolved by legalizing the death of one party.
Unchecked by respect for individual persons and individual initiative, these can be principles of strangulation and death, not of vitality, life, invention, and creativity.
We can take some comfort at the fact that finally, toward the end of the twentieth century, prosecutors have begun applying criminal statutes to corporate officers who make decisions that (for instance) cause death or injury to a worker or to the public, and charges brought against these individuals include manslaughter and homicide charges.
One gets the impression here that the situation is overshadowed by the expectation of the end of the age, whereas in Matthew what is contemplated is the certainty of the individual's death sooner or later.
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