Possible causes
of death of this individual, the sole survivor of the Pinta Island tortoise (Chelonoidis abingdoni), will not be known until after a necropsy.
A covered entity may disclose protected health information about an individual who has died to a law enforcement official for the purpose of alerting law enforcement
of the death of the individual if the covered entity has a suspicion that such death may have resulted from criminal conduct.
One case where the information may prove invaluable, but authorization by the individual is impossible and authorization by a surrogate is potentially contraindicated, is in the investigation
of the death of the individual.
No amount will be received in case of well being of an individual hence it is a pur life insurance covering the risk
of death of an individual for its family.
Not exact matches
In the «grief cycle» model theorized by the psychiatrist Elisabeth Kübler - Ross, denial is the first
of five stages
individuals experience when reckoning with
death, and acceptance is the last.
The location - based services offered in connection with our Mobile App (s) or feature (s) are for
individual use only and should not be used or relied on as an emergency locator system, used while driving or operating vehicles, or used in connection with any hazardous environments requiring fail - safe performance, or any other situation in which the failure or inaccuracy
of use
of the location - based services could lead directly to
death, personal injury, or severe physical or property damage.
Last month we reached the tragic, and long - dreaded, moment in the history
of self - driving cars: the
death of an
individual who didn't opt into using self - driving technology.
The Giving Pledge is an effort to help address society's most pressing problems by inviting the world's wealthiest
individuals and families to commit to giving more than half
of their wealth to philanthropy or charitable causes either during their lives or after their
deaths.
This made it possible for insured
individuals to use a portion
of their policy's
death benefit when it was needed most without selling it off at a discount.
Had the
individual purchased permanent life insurance, he or she could have access to a potentially significant source
of supplemental retirement income in the future (depending on the policy type), while preserving the
death benefit in perpetuity (note, however, that the
death benefit and cash value
of a policy is reduced in the event
of a loan or partial surrender, and the chance
of lapsing the policy increases).
An accelerated
death benefit rider allows the policyowner to receive a portion
of the
death benefit early when the insured
individual is diagnosed with a terminal illness resulting in a decreased life expectancy.
Banner Life's term policy includes an accelerated
death benefit rider and allows an
individual to cash out up to 75 percent
of the
death benefit if you are diagnosed with a life expectancy
of twelve months or less.
Likewise, non-spouse
individual beneficiaries can withdraw the entire account balance by the end
of the fifth year following the account owner's
death, if the account owner died before the required beginning date, or calculate RMDs using the distribution period from the IRS's Single Life Table.
For years, I watched in horror as most
of the most remarkable, honest, hard working, compassionate, productive, contributing & patriotic; people one could ever hope to know in life & have the privilege
of calling friends; die a slow, agonizing, disfiguring & vastly premature
death, amidst the muted joy & exaltation
of conservative religious groups &
individuals.
On many social media sites, there have been instances in which certain people were hounded with
death threats by droves
of angry
individuals who based their facts on a single person's writings online.
Fox - Genovese writes, «For although the Constitution prohibits the establishment
of specific churches and prescribes a tolerance for different faiths, it presupposes a fundamental Christian ethic and does not leave matters
of life and
death to the private judgment
of individuals.»
Neither can I believe that the
individual survives the
death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.»
In decisions from Roe through Casey, the Court has precisely left matters
of life and
death to the private judgment
of individuals.
I don't think an
individual has to face their own
death, other than their
death of perspective and the way they see things.
It is a nation where the majority
of individuals are Christian and they are accountable for their
individual reactions to bin Laden's
death.
To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction
of the past and present inhabitants
of the world should have been due to secondary causes, like those determining the birth and
death of the
individual... There is grandeur in this view
of life, with its several powers, having been breathed into a few forms or into one...»
The life and
death of Jesus — that is, the story
of God's becoming an
individual man — is an attempt to answer this question.
As to those who may have gone through life without any feasible knowledge
of God, those
individuals would still have an opportunity to learn and choose whether or not to accept the newly received gospel as spirits after
death.
Lack
of Clarity and Integrity Concerning Brain
Death It is clear that the Catholic Church not only desires that an acceptable definition of death be officially applied, but also wants there to be confidence that medical individuals involved in the removal of any organs should actually apply such a defini
Death It is clear that the Catholic Church not only desires that an acceptable definition
of death be officially applied, but also wants there to be confidence that medical individuals involved in the removal of any organs should actually apply such a defini
death be officially applied, but also wants there to be confidence that medical
individuals involved in the removal
of any organs should actually apply such a definition.
Or, put another way, I believe the sacred personhood
of an
individual begins before birth and continues throughout life, and I believe that sacred personhood is worth protecting, whether it's tucked inside a womb, waiting on
death row, fleeing Syria in search
of a home, or playing beneath the shadow
of an American drone.
In the meantime we need to encourage medical researchers to continue in their search for greater clarity concerning what constitutes medical
death, and governments to legislate in such a way as to protect the sanctity
of life, and respect for the
individual.
In May 2007 Newsweek Healthcarried an article stating that heart cells can remain alive for several hours even without oxygen, and that it is the sudden resumption
of the oxygen supply, as attempts are made to resuscitate the
individual in hospital, that causes apoptosis, killing the cells and causing
death.
A campaign aimed at saving the life
of a Christian woman sentenced to
death in Sudan has drawn global support from governments, human rights charities and thousands
of individuals.
These Earthists view those concerned with the suffering and
death of individual animals as sentimental.
The traditional concept
of the «next world» is not only that
of a place where
individual souls go after
death.
The Christian movement carried out into the Greek world a gospel
of individual redemption from sin and
death.
This realism stems from what Christopher Lasch referred to as an awareness «that the contingent, provisional, and finite quality
of temporal things finds its most vivid demonstration not just in the
death of individuals but in the rise and fall
of nations.»
Birth, puberty, marriage and
death, for example, have all given rise to rites
of passage that function to integrate both
individuals and groups.
But it is clear that he later returns to the idea
of individual responsibility when he says that since Adam
death came to all men «for that all sinned» (Rom.
The Kingdom
of God is not a static heaven into which
individuals enter after
death; it is the dynamic divine power in and above history which drives history toward ultimate fulfillment.
For the Christian also accepts the passing away
of the «form
of this world» in his
individual life, in
death and the renunciation that anticipates
death, and realizes his hope even in them.
What does Cobb or the di - polar realist mean when he says that the suffering and
death of the
individual has importance in and for itself?
Some
of the
individuals had spent up to 33 years condemned to
death.
Is an affirmation
of the original and primordial identity
of God inseparable from an acceptance
of or a submission to the finality and solitude
of individual suffering and
death?
Some people are disturbed by the idea that Christian faith may rest only upon the testimony
of certain
individuals to have experienced a vision
of Jesus after his
death.
This must not, however, betray the true vocation
of the priest, who is not simply entrusted with conducting a few services every week, but has the frightening duty to proclaim the word
of God and to bring the message
of Christ to the particular situation
of the
individual whether it is acceptable or not, and who, in the sacrifice
of the community, announces the
death of the Lord till he comes again.
Up to now our attention has been focused on the last things in the lives
of individuals: personal
death, particular judgment, immortality, an interim state, heaven / hell, and bodily resurrection.
A total vision calls us to a realization that our suffering and
death are not solely and only our own and that to confine it to an
individual and particular identity and meaning is to refuse the presence and reality
of Spirit.
I agree with your over all statement that we as
individual Moslims are responsible for making sure we are portrayed accurately but I will tell you that against such a orginized movement that is a task as difficult as parting
of the sea or giving life to a
death body.
As Jason Langley, an attorney with Denver - based Kennedy Childs, argued in one
of the briefs he filed for the defense, the court «should not overturn the long - standing rule in Colorado that the term «person,» as is used in the Wrongful
Death Act, encompasses only
individuals born alive.
Whether we assume that each
of us is essentially an
individual who chooses to join others in various forms
of social grouping or that each
of us is primarily and inescapably social, the fact remains that
death is a shared experience that ironically unites or confirms us in some social dimension.
Yet here is the profound difficulty: In every other case I can think
of involving two
individuals whose rights conflict, none is resolved by legalizing the
death of one party.
Unchecked by respect for
individual persons and
individual initiative, these can be principles
of strangulation and
death, not
of vitality, life, invention, and creativity.
We can take some comfort at the fact that finally, toward the end
of the twentieth century, prosecutors have begun applying criminal statutes to corporate officers who make decisions that (for instance) cause
death or injury to a worker or to the public, and charges brought against these
individuals include manslaughter and homicide charges.
One gets the impression here that the situation is overshadowed by the expectation
of the end
of the age, whereas in Matthew what is contemplated is the certainty
of the
individual's
death sooner or later.