So it is no accident that the only open challenge to the totalitarian state has come from men
of deep religious faith.
Not exact matches
Guiding Principles
Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of a
Religious and theological studies depend on and reinforce each other; A principled approach to
religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of a
religious values and
faith demands the intellectual rigor and openness
of quality academic work; A well - educated student
of religion must have a
deep and broad understanding
of more than a single
religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of a
religious tradition; Studying religion requires that one understand one's own historical context as well as that
of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity
of all kinds.
This question arose from Luther's
deep religious or existential insight into the inauthenticity
of all human works before God — an inauthenticity systematically denied by the sacramental rituals, dogmatic
faith, and mystical aspiration
of traditional Christianity.
In another finding, 76 percent
of teenagers say that «having a
deep religious faith» is very important or somewhat important.
There have been more obviously
religious eras, as in the medieval «age
of faith» or the periods
of the great revivals under Jonathan Edwards or Dwight L. Moody; it is doubtful that there has ever been a period
of such general high Christian intelligence or
deep commitment to Christian social ethics as in our own time.
The language
of mythology, or, as I myself prefer to say, metaphor, is the language which religion speaks; it can do no other, for
religious faith is neither scientific formulae nor philosophical concepts, but a dramatic, poetic, symbolical way
of speaking
of the
deepest realities and our apprehension
of them.
They had inculcated a
deep sense
of sin and a conscious need
of personal salvation; they had overpassed national and racial lines and had made
religious faith a matter
of individual conviction; they had emphasized
faith in immortality and the need
of assurance concerning it; they had bound their devotees together in mystical societies
of brethren fired with propagandist zeal; and they had accentuated the interior nature
of religious experience in terms
of an, indwelling Presence, through whom human life could be «deicized.»
These two great forces maintain in Egypt a remarkable equilibrium without either destroying the other — perhaps because
of the
deep - rooted
faith in religion which has been growing in the hearts
of the Egyptians for hundreds
of years — and education in Egypt continues to rest on the dual foundation
of religious and secular studies.
As long as German Protestants viewed the Kirchenkampf as an internal church battle about the proper direction and options for the church in a Nazi society, they ignored the
deeper ideological challenge to the validity
of religious faith.
We wish to express our
deep concern that the commission has issued a report, «Peaceful Coexistence: Reconciling Non-Discrimination Principles with Civil Liberties,» that stigmatizes tens
of millions
of religious Americans, their communities and their
faith - based institutions, and threatens the
religious freedom
of all our citizens.
What these rising communities really signal, Jenkins believes, is a
deep spiritual hunger in the developing world and the wide appeal
of the Christian God and the Christian story even where local
religious faith is strong — perhaps especially there.
In mine (Unitarian Universalism), members are expected to engage with their own beliefs and those
of extant
religious and spiritual traditions, ideally developing a «questioning
faith» - One based not on doctrine or creed but on
deep, sustained inquiry.
Their Americanization notwithstanding, the Durand - Perez family retained a number
of features typical
of every border family I know: pride in the Mexican culture and heritage; a
deep and abiding
religious faith; a love for both the Spanish and English languages (with family members having different degrees
of competence in each); and a special esteem for the family's youngest and oldest members.
The
deeper meaning
of the
faith of the pastor is reflected unwittingly in his relationships, and becomes a source
of identification within the
religious dimension.
He distinguishes between early and late apostasy; between «shallow» apostasy that rejects a particular religion but retains a form
of spirituality, and «
deep» apostasy that concludes there is no deity at all; and between the «mild» apostasy
of those who were only nominally
religious in the first place and the «transforming» apostasy
of those who had been seriously committed to the
faith they later abandoned.
We have come to see, as a matter
of fact, that
religious assertion by its very nature is inevitably couched in such metaphorical, symbolical, if you will poetical, language; and that all
deep faith must express itself in this way if it is to express itself at all.
Now with the world becoming one, if it remains, and with our leading Western universities importing
religious teachers from the East to teach students the religions that brought forward views like reincarnation, not to mention the success
of missionaries in our midst from non-Christian religions, we Christians had better think long and
deep concerning these religions, not only to be honest with ourselves, but to do justice to the central realities
of our
faith.
No man has insisted on this more vigorously than Baron von Hügel, who with all his
deep faith in the fullness
of our Lord's embodiment
of God, was yet ever ready to maintain that in other
religious traditions, and likewise in science, art, philosophy, ethics, as well as in the simple humdrum experiences
of daily life, God in some way and to some degree has been found and known.
Once we come to some such
religious vision, however, those who share in a profound
faith such as the great religions make possible (and in our own part
of the world, that means the Christian
faith) can have a
deep confidence that from the ruination
of existence, which is the result
of those evils just mentioned, the cosmic Love can extract genuine and abiding good.
India is a place where divisions based on religion and class is
deep rooted and there are areas where
religious leaders actively propagate the idea
of having more children so that «our
faith stays alive».
Other works
of note include contributions to the anthologies Perceptions
of Religious Faith in the Work
of Graham Greene (2001, Peter Lang) and The
Deep End
of South Park: Critical Essays on Television's Shocking Cartoon Series (2009, McFarland).
Mr Gove told the Andrew Marr Show it was important «to draw a distinction between
deep religious faith, the conservative expression
of that
religious faith, and extremism».
Charles and Emma were happy in each other, but both were painfully aware
of the gulf between her
deep Christian
faith and his increasing
religious doubt.
While projecting a unique and expressive voice in Jacob, Hautman sensitively and gracefully explores powerful ideas about
faith and church communities, keeping a deft balance between criticism
of religious fervor and
deep respect for
faith and belief.
But he is remembered for his great support
of younger musicians, his
deep religious faith and his unusually peaceful demeanor.
A
deep appreciation
of Tanner will involve some work on the part
of viewers, and will require them to set aside late 20th and 21st century taste and consider a subject that may be one
of the few that we find truly unacceptable:
religious faith.
For people
of religious faith, marriage and divorce have a
deep spiritual dimension that can have a dramatic impact on people's lives, says Toronto family law specialist... Read more