Sentences with phrase «of dialogue with others»

This is work we are passionate about, and we welcome any level of dialogue with others sharing this passion.Interested in learning more about integrating CSR and training?

In entering into a relationship of dialogue with others, therefore, Christians seek to discern the unsearchable riches of God and the way he deals with humanity.

This essay builds upon those papers by showing the relevance of a dialogue with other religions — in this instance a dialogue with Zen Buddhism — to a deepening of Christian ecological consciousness.

And more mystifying still, while the one (the necessity of a Christian Word to a culture in mortal distress) seems to call for a sure, a clear and a well - founded Christian theology of history, the other (the necessity of dialogue with other religions) seems to relativize, though it can not in the end dissolve, any particular religion's answer to culture's problems.

Indigenization of the churches is one theological program; others are theology of dialogue with other religions, and theology of religions.

But the real changes in popular attitudes toward Catholicism happened more slowly, as Catholic Church leaders and scholars engaged in a new kind of dialogue with each other and representatives of other faith groups, most dramatically at the Second Vatican Council during the early years of the 1960s.

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Not exact matches

With the shock value of the fears of Musk and others abating, Arruda thinks dialogue about so - called «bad AI» will start to have a little more subtlety in 2016.

The Russian leader «has expressed confidence that the dialogue between Moscow and Washington, in keeping with each other's views, meets the interests of both Russia and the US,» according to Russia Today.

Mr. Lighthizer, Mr. Navarro and other proponents of a harder line against China have argued that the Chinese tend to use such dialogues as a delaying tactic, and that past trade negotiations with them have not been productive.

With the US military reaching out to establish a better military - to - military dialogue with China, for example by including China in the well - established semi-annual RIMPAC naval exercises (in which Canada and a number of other countries also participate), Canada's initiatives should have a positive impact on US - China military relatiWith the US military reaching out to establish a better military - to - military dialogue with China, for example by including China in the well - established semi-annual RIMPAC naval exercises (in which Canada and a number of other countries also participate), Canada's initiatives should have a positive impact on US - China military relatiwith China, for example by including China in the well - established semi-annual RIMPAC naval exercises (in which Canada and a number of other countries also participate), Canada's initiatives should have a positive impact on US - China military relations.

This paper aims to help promote the development of blockchain in Switzerland and to encourage dialogue between entrepreneurs, service providers and all other parties with an interest in blockchain.

Different organizations will highlight different issues: Some Jewish leaders will be most concerned with anti-Semitism, Vatican relations with Israel, and the Israeli - Palestinian conflict; others will focus on interfaith dialogue on theology and history; others will discuss social and economic policy, and the place of religion in politics and the public square.

They were invited to a dinner at the White House with other artists to dialogue about the intersection of art and music and how it could potentially change the world.

Read other opinions with an open mind, and dialogue with others with the intent of learning from their perspective, not just trying to change it.

Our recognition of the mystery of salvation in men and women of other religious traditions shapes the concrete attitudes with which we Christians must approach them in interreligious dialogue.

However, what is absent is a metaphysics that can enter into non-poetic dialogue with physics, in other words a common ground of rational thought in which the existence of God is not primarily part of some theological aesthetics, but is seen to provide a necessary context to the very dynamic of science itself.

Martin Buber remained a Jew to all but the most anxiously orthodox, yet his I and Thou spelled out terms of dialogue with people of other faiths and of no faith.

Christians need not abandon their evangelizing mission by joining with others in trying to create a dialogue with Muslims in the hope of eliciting Islamic support for human rights, including religious freedom.

While my perspective has been enlarged through dialogues with feminist, Third World and other theologians of the poor, I would not say that it has changed radically.

In his first encyclical, issued while the Council was still finding its way, Paul VI called for a Church in dialogue with other churches, with other religions, and with secular humanists, but called attention to the virtual impossibility of dialogue with atheistic communism.

Charles Long, a black historian of religion, has long sought to widen the scope of black theology so as to include serious dialogue with African, Islamic, and other non-Western and traditional religions.

Even if the faith I appropriate were somehow brand new, never before conceived, the product of no apparent community save my own internal dialogue with myself, if I really believed it to be true I would perforce share it with others; and thus, whether I directly willed it or not, a new community would be created around it.

It is interesting to observe that while preparing for the centenary celebrations of the 1893 World Congress of Religions of Chicago, Metropolitan Paulose Mar Gregorios said that Chicago 1993 Global Concourse of Religions must «be committed not just to dialogue with each other but to the future of humanity as a whole».

The various themes of re-conceptualization that emanated in the new period includes mission as missio Dei, mission as «Christian presence,» mission as «witness» in and to the six continents, mission as development, mission as liberation, mission in relation to dialogue with people of other faiths and non faiths, mission as contextualization and inculturation.

Miraculously, we can meet each other, communicate and / or dialogue every hour of the day with our brothers and sisters around the world.

Dialogue must be an interaction in which each participant stands with full integrity in his or her own tradition and is open to the depths of the truth that is in the other.

Finally, Stanley I. Samartha of India, who is director of the WCC's program on Dialogue with People of Living Faiths and Ideologies, sums up the new attitude toward other religions by asserting:

Other tasks, too, besides interpreting Scripture face theologians, tasks both intramural (dealing with the church) and extramural (dialoguing with the world)- tasks of phenomenological analysis of theologies past and present and of apologetics, philosophical, evangelistic, and defensive - but these can not be spoken of here either.

The eros of dialogue, on the other hand, means the turning of the lover to the beloved «in his otherness, his independence, his self - reality,» and «with all the power of intention» of his own heart.

She sees as promising and gratifying the openness and participation of Pentecostals in dialogue with other Christian churches on a broad range of issues — from theological and liturgical matters to the question of women's participation in church and society.

Hence it implies both dialogue and direction — the dialogue of the person with an «other» than he now is which gives him an intimation of the direction he is meant to take.

Man must enter into this dialogue with his whole being: it must be «an exclusive relationship which shapes all other relations and therefore the whole order of life.»

Another product of the narrow ridge, one equally essential to the life of dialogue, is the realistic trust which recognizes the strength of the tendency toward appearance yet stands ready to deal with the other as a partner and to confirm him in becoming his real self.

This dialogue with others is often a purely technical one and hence itself belongs to the world of I - It, but the compelling conviction of reality which it produces is entirely dependent upon the prior (if forgotten) reality of the meeting with the Thou.

A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of dialogue!

Umme, if we need to drag Muslim into this light of understanding that they are no different and in no ways more special than any other group, then this... with extreme amounts of dialogue... is what you and other Muslims will begin to see.

Neither is mission simply dialogue with people of other faiths in the hope of bringing them to Jesus.

76 The self in dialogue with others «is dependent upon them for the image which it has of itself and for the spiritual security which is as necessary to the self as its social security.

And the dialogue between religions is not a strategy for making one truth triumphant, but a process of looking for it and deepening it along with others.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

This openness on the part of Christians and Marxists has brought them together on various occasions for dialogue with each other.

While Wright argues that Jesus speaking to Roman authorities in John 18 and 19 presents a mandate for political engagement, Boyd points out that Jesus does not bring up the injustices of the Roman Empire, nor other governmental issues, in his dialogue with Pilate.

Joseph Cardinal Ratzinger and others were and are much taken with Cullman's argument that the confessional divisions of the sixteenth century are the work of God's «left hand,» and the resulting differences must somehow be given the opportunity to play themselves out rather than being «negotiated away» in ecumenical dialogue.

Methodologically speaking, however, systematics is a dialogue with a different public than those of philosophical and practical theology, theirs being the academy on the one hand, and society at large on the other.

At training sessions, make a covenant with each lay reader of the group to read over the assigned or chosen text, become aware of the issues, dialogue with it in a journal or notebook, then become prepared to «teach» that text to other members of the group.

Though not directly stated anywhere, Peter Enns appears to be a proponent of the idea that the Bible is a library of books written by various authors from various theological perspectives, who are in dialogue with each other over the nature of God and what the human response to Him should be.

This renewal requires a commitment to fundamental values within a framework of belief - in this case Christian faith - that is in dialogue with other frameworks.49 From a similar perspective, Robin Gill sees the primary function of the church in society as that of generating «key values which alter the fundamental moral, social, and political vision.»

For we must show the possibility of God's involvement in the emergence of other forms of intelligent life before any claim can be entertained concerning their existential standing before God, and this task invites dialogue with scientific accounts of evolutionary processes.

Further: Christian freedom respects the freedom of others and is therefore tolerant, seeking the open dialogue with all men.