The BMA presents Documenting the Spirit, a panel of practitioners, scholars, and observers
of different religious traditions.
Adherents
of different religious traditions may be able to recognize the reality of both ends, though they are not able to agree on the explanation of how and why the two ends exist or on the priority they should be given.
As a student of Religions, I want to note that various responses to the ecological crisis are already given from the perspective
of different religious traditions.
The difficulty of fitting Buddhism into broad generalizations about «authentic and lasting religious experiences» raises a broader question about the coherence of positing a mutual normativity
of different religious traditions.
What «further can be said,» however — i.e., whether the Principle of Limitation should be conceived as «Allah, Brahman, Yahweh or Father in Heaven» — is left to be decided on the basis of particular experiences
of the different religious traditions.
Could the continuous dialogue on ethical issues between people
of different religious traditions building new communities bring about a sustainable world?
People
of different religious traditions are today experiencing a changed world, where they discover the interconnectedness between religions.
There are, in the midst of fragmentation, signs of a changing society in the context of religious plurality, where people
of different religious traditions are instrumental in building new communities and where interreligious dialogue promotes a new understanding of the other.
Is it a problem, a defeat for our religion or do we discover that the interrelationship of people
of different religious traditions is of benefit for our life as human beings in this global village?
Today we live in a different world, where people
of different religious traditions live together side by side.
Not exact matches
I belong to a wonderful church where we welcome (encourage) diverse points
of view and seek to learn all we can about
different religious traditions.
Are you saying that I need to learn about every
religious sect within each religion and I need to memorize every tiny nuance and «
tradition»
of these thousands
of different forms
of religious expression?
The Conference examined the way sacred music has evolved in Jewish, Christian and Muslim
traditions, its
different modes
of expression, its contribution to deepening
religious experience, and its place in wider musical and general culture
of the three faith
traditions.
In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why
different religious traditions are gaining and losing members, faith and the Internet, recent trends in
religious beliefs and spirituality, the role
of families in faith formation, and generational differences when it comes to religion and public life.
It's simple enough, and although the American Rorty and the Italian Vattimo have been formed by
different philosophical and
religious traditions (pragmatism and red - diaper communism for Rorty, hermeneutics and cradle Catholicism for Vattimo), they agree on most
of its elements.
The draft supports these values not just by pragmatic calculations but by a kind
of «spiritual vision,» conceived broadly enough to elicit support from many
different religious traditions.
The problem with trying to reconcile these two conceptions
of Catholic ethics regarding war — the «peace
tradition»
of the
religious life and the just war
tradition of secular life — is precisely that they are so fundamentally
different.
Several factor analyses
of the responses revealed some clustering around
religious, social, and individualistic ideas, but the results also suggested a high degree
of «mixing» among
different thematic
traditions.
«The metaphysical content
of the
religious tradition of the Bible, both Jewish and Christian, is utterly
different from the metaphysical content or structure
of the
religious traditions of India, Africa, Oceania or Greece.»
While some people whom I would include in this mode
of thought are involved with «
religious studies,» particularly at the undergraduate level, and see autobiographies as a valid way
of introducing students to
different religious traditions (and I would agree that it is a valid way), the main drive, I believe, is focused on the central task
of theology — serving the hearing
of the word
of God in a particular time and place.
Descriptions
of unity in the church are usually addressed to readers with
different perspectives on
religious tradition.
Just as there are parties today, writers
of New Testament books had to think how to describe Christian faith to people from two
different religious traditions.
Informationally speaking, the pluralist theological option radically relativizes the importance
of distinct
religious boundaries, proposing that
different religious traditions may all be equally valid ways
of experiencing the revelation
of an ultimate reality transcending the comprehension
of any particular
tradition (See the essays in John Hick and Paul Knitter, eds., The Myth
of Christian Uniqueness (Maryknoll, New York: Orbis Books, 1987).
This understanding happens in the combination
of intra-
religious and inter-
religious dialogue, that is, in the dialogue between
different religions and among
different religious traditions within one human person.
It is important to remember that non-relating or conflict in the spiritual area frequently occurs even between spouses from the same
religious tradition, but who have basically
different value systems and world - views derived from their respective families -
of - origin.
Examples
of intermittent persecutions
of groups belonging to
different traditions — there must be many such — do not illustrate
religious intolerance in India.
«In Britain we have a long
tradition of freedom
of worship and
religious tolerance, where many people
of different faiths follow
religious codes and practices and benefit from their guidance.
within virtually all modern nations - between people who are prepared to live with others who are
different, on terms
of equal respect, and those who seek the... domination
of a single
religious and ethnic
tradition.
They try to see a
religious community in the organic wholeness
of its life, action and thought before generalizing about similarities between
different traditions.
Most Christians do not accept Mormons as one
of them because
of their
different traditions and
religious habbits, much like the Mormon Church refuses to recognize the FLDS and their child brides and multiple marriages as one
of them.
Given the distinct
religious traditions of Christianity and Judaism, it is no wonder that the revival
of religion takes
different forms in the two
religious communities, exemplified by «born - again Christians» and the ba «alei teshuvah, «penitents» or «returnees,» in Judaism.
An analysis
of current
religious programming on American television reveals the influence
of this shaping effect on
religious programming also: particular
religious traditions are presented to the exclusion
of others; there are apparent similarities between the content
of many
religious programs and general television programming; and there are similarities in
religious program formats and content even in programs from a range
of different theological
traditions and experience.
More frequently, however, the Christian participants have tried to base the dialogue on completely
different facets
of religious tradition..
In the previous sections I noted how in China
different religious traditions could function in a complementary fashion, in a context that was determined by a more inclusive horizon, that
of being Chinese.
The Christian theology that engages us in Asia must have must have room, yes, plenty
of room, for people
of different walks
of life and
of diverse
religious traditions and cultural backgrounds.
The method
of the Indian
religious traditions is somewhat
different.
My experience is that Roman Catholics and Protestant evangelicals both share many
traditions of Christian education and many subdivisions
of religious experience, although they may view these through
different lenses and historical perspectives.
The conflicting claims among
different religious traditions necessarily relativize all such claims and underscore his central thesis that «afterlife notions are mirrors
of our cultural and social needs.»
If
different religious practices and beliefs aim at and constitute distinct conditions
of human fulfillment, then a very high proportion
of what each
tradition affirms may be true and valid in very much the terms that the
tradition claims.
Accepting
different religious ends allows for mutual recognition
of extensive concrete substantive truth in another
tradition.
As a result
of this violence, although she is Catholic, her
religious and prayer life are now profoundly
different from the traditional Roman Catholicism
of her parents, and she has significant spiritual distress because
of this divergence from her family's
traditions, beliefs and practices.
Working to bring together students and faculty who come from
different religious traditions and a range
of secular perspectives is completely consistent with the institutional values
of the IB.
In part because
of its dismal public school system and in part because
of a strong
religious, especially Catholic,
tradition, New Orleans had a robust private school network before Katrina: some 25,000 students, more than a third
of the number in the public schools, attended 92
different schools.
The report findings suggest that opportunity to study
different religious faiths and
traditions help promote understanding among students
of different religious groups, that «carrier» subjects such as history, second or foreign languages and the social sciences, as well as physical education and art are also critical to the fostering
of LTLT competencies in these countries.
They focus on the Three Wise Men and their role within the Christmas Story, as well as looking at the significance
of Epiphany to Christians and some
of the various
traditions associated with this
religious celebration in
different countries.
Some
of these sessions discussed the souls
of animals and
different religious traditions, historic views
of animals and the existence
of their souls.
This selection begins with the
tradition of the academic nude study and progresses to embrace
different genres, from both secular and
religious contexts.
In 2005, to foster harmonious relations among students
of different backgrounds and to introduce them to
religious practices and traditions from around the world as well as from Quebec, the provincial government gradually imposed a controversial new Ethics and Religious Culture (ERC) curriculum on all schools, even the priv
religious practices and
traditions from around the world as well as from Quebec, the provincial government gradually imposed a controversial new Ethics and
Religious Culture (ERC) curriculum on all schools, even the priv
Religious Culture (ERC) curriculum on all schools, even the private ones.
While mindfulness might sometimes seem like a recent fad, it has been practiced for thousands
of years in the context
of different religious and spiritual
traditions.
The General Assembly, Guided by the purposes and principles
of the Charter
of the United Nations, and good faith in the fulfilment
of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right
of all peoples to be
different, to consider themselves
different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness
of civilizations and cultures, which constitute the common heritage
of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority
of peoples or individuals on the basis
of national origin or racial,
religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise
of their rights, should be free from discrimination
of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result
of, inter alia, their colonization and dispossession
of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights
of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual
traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights
of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms
of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and
traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management
of the environment, Emphasizing the contribution
of the demilitarization
of the lands and territories
of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples
of the world, Recognizing in particular the right
of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being
of their children, consistent with the rights
of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters
of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter
of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme
of Action, (3) affirm the fundamental importance
of the right to self - determination
of all peoples, by virtue
of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition
of the rights
of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles
of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,