Sentences with phrase «of different stories on»

A. I've heard a number of different stories on this but Becks seems happy and I think it's probably being blown out of proportion.

Not exact matches

Our love stories and desires may be different, but for many people, empathy ranks high on the list of desirable traits in a partner.

Instead of just repacking the content, the story was told differently on different channels.

Mary Pilon — New York Times: Pilon is a different type of sports reporter, one whose stories often touch on the intersection of sports with business, politics and corruption.

While it may seem like an overnight success in hindsight to an outsider, the people on the inside will almost always give you a different, more factually accurate, version of the story.

Shares in Perth - based online advertising business Tech Mpire rallied today on news the company had hit a revenue milestone of $ 25 million, but it was a different story for former high - flyer 1 - Page.

EASTWOOD: But then years later I went back to Universal, it was a different regime then but I went back to Universal and I went to Lew Wasserman who was the head of Universal at that time and I said you know that you have this story called Play Misty for Me that's on the shelf nobody was making.

Also create multiple formats of your story to distribute it on different channels.

Presidential candidates are often accused of flip - flopping in their policy commitments while on the campaign trail, but Trump's contradictory rhetoric is a different story.

It will then show different News Feed stories — for example, favoring status updates and links versus videos and photos on a super-slow connection — and prioritize loading things that the user is looking at versus partially loading a dozen pieces of content at once.

Fox hosts are on very different pages about the Giuliani revelation - «They better have an explanation» - «No one cares about Stormy Daniels» - «I sort of knew that the president knew it and paid it back» - Giuliani's story is «is unworthy of belief «https://t.co/GrJDWQhoZq pic.twitter.com/jOCl0GRta 4

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

A lot of the blog content planning for business blogs focuses on different ways to tell the same story about a company's products, services and key messages.

While they physically appear different than I, they too have stories of wanting to move on in their lives and away from a time that has passed.

These events also bring home the fact that the Korea of the 1960s to 1990s was a strikingly different country than the Korea of today — the product of the most successful development story on the planet.

The detached segment of the market is a very different story, though perhaps not the obvious one based on the numbers.

It's based on a real story too, so it's totally different than any other movie you might be thinking of that might have a vaguely similar name to Spy's Kid.

Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.

In telling Anatoly Pavlovich Sukhanov's story, she makes skillful use of several different voices, often a straightforward third - person narration, sometimes sliding on occasion in mid-paragraph to the first person.

Your story offers hope to those of us at different places on our own, but similar, journeys.

But passing on a story is what binds the generations together, and it is something quite different from the shared association of those concerned above all else for their respective career trajectories.

Your religion is based on many myths that preceded it, yours is no different than ALL of the other religions... man made stories, man made myths, man made gods.

Now, if they insist on making a big display of it and flail about and shout out their prayer, that's a whole different story.

Whether one voted for the Liberal Party of not, Canadians were thrilled to see a cabinet that reflected a fuller picture of who we are — First Nations, immigrants and born - and - raised Canadians, men and women, regional representation, gay and straight, Christian and Sikh and atheist and Muslim among other religions, differently abled, different socio - economic stories, and so on.

Do we have here a different story from that of the dominant people, on this topic, concerning goods and services and wealth?

But what a richness there is in the contradictions — in those two different stories of creation, or those four portraits of Jesus, or in the divergent views on faith and works that we find in the book of James and the letters of Paul.

But the symbols on headstones and monuments can tell a different story: how our view of death has changed over time.

I believe in the power of the blood of Jesus but now this leaves me afraid to admit it, for I'm already pegged as superstitious and into magic — seems no different than the boogyman stories my once conservative church tried to lay on me, that my protection is in their oversight, that if I leave them my life would be destroyed, and more — we must be careful in our ernest seeking after truth that we don't become what we have despised and that we don't put on others our perspectives and understandings.

When I approached a series of different evangelical Christians about writing for this blog about their perspectives on contraception, I was struck by how similar their stories were to my own.

There are discrepancies between the verses regarding the number of creatures taken on - board, because parts of the flood story come from the Yahwist's version while parts come from the Priestly Source version and the two different versions of the story have been mixed together.

Stories that define a community different from the world around us because of the way these stories shape our self - understanding, a community that may sometimes be wildly radical politically and on other issues seem conservative, but will not let anyone else's vision set its Stories that define a community different from the world around us because of the way these stories shape our self - understanding, a community that may sometimes be wildly radical politically and on other issues seem conservative, but will not let anyone else's vision set its stories shape our self - understanding, a community that may sometimes be wildly radical politically and on other issues seem conservative, but will not let anyone else's vision set its agenda.

The series, in effect, is an argument in favor of these stories, albeit on different grounds — scientific rather than religious or philosophical — though Bingham appears not to know this.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

This scripture does nt conflict in these verses we see the truth exposed as God allows satan to have limited power over his people to test them as in the story of Job.So was it God who tested job by allowing satan to bring trails upon him.Or was it satan who was the one testing him.Both are involved but the motivations are completely different Gods purposes are to build up his people.Satan on the other hand wants to destroy there is this conflict at work all the time.brentnz

Remember the story of Echo and Narcissus, in that Echo can only say the last word or last characters back towards a speaker, and these cropped words and characters can take on different meanings.

Please don't listen to these people on here they have so many different views and ideas of their own but don't listen to them they have closed their heart to God and are doing Satans work of misleading people away from the Almighty they look for men who like to have their ears tickled so don't take mine our anyone else's word for it look it up for your self history attests to the bible as true and The writings of Moses is far older than anything they have ever found thats right Moses wrote the first parts in the bible 3,500 years ago The scriptures weren't inspired by Pagan stories Pagan stories was inspired by actual events just like those in the bible because if you notice that a lot of the stories found in the bible have a lot to do about people worshipping false Gods.

Both headlines were a part of the story, and both provided a part of the story different people with different agendas could capitalize on.

But while Paul's testimony is, historically speaking, of first - class value, when it comes to the question of the story of the empty tomb and the physical nature of the resurrection, his words, far from bringing firm confirmation of the «bodily resurrection», are open to a variety of interpretations, and, on the whole, point to quite a different view of resurrection.

Jeremy i believe you are on the right track my take is slightly different but we end up in the same place if we look at the story we see the cross portrayed the condemned sinner judgement for sin condemnation and death Jesus the son of God intervenes on her behalf and forgives her and gives life restoration and the chance for her to start again without guilt or condemnation.That summs up our life storys.

This solidarity with the bullied, if you will, casts some light on Joyce's work to follow --- a different reason for him to take up the story of Odysseus, who «suffered much upon the sea» while being hounded by a relentlessly abusive Poseidon.

Then, I think, this Gospel goes on to lead the reader beyond the point where one is concerned with the physical body of Christ; and in the story of Thomas it shows that faith is not to be established by sight; that you have got to look beyond any objective truth of the kind which might be established by visible, tangible, corporeal manifestations: to look beyond that to something different.

So you have 6 different takes on the story that you have rationalized, but any take that does not justify the actions of your «all loving benevolent» god are automatically false.

In the telling of personal stories, one gradually becomes a different person, an individual whose identify depends in subtle ways on the feedback given by other members.

As the name «Sons of Jacob» implies, this is an effort to simulate a story from the Bible in a drastically different context, and Genesis 30:1 - 3 is even recited as these women are forced to bear children on the knees of the men's wives.

Different ways of coping worked for different stutterers: Marilyn Monroe's breathy on - screen voice, Churchill's privately singing his speeches to practice them, and King George's therapy sessions with Lionel Logue (the story told in the 2010 film The King'sDifferent ways of coping worked for different stutterers: Marilyn Monroe's breathy on - screen voice, Churchill's privately singing his speeches to practice them, and King George's therapy sessions with Lionel Logue (the story told in the 2010 film The King'sdifferent stutterers: Marilyn Monroe's breathy on - screen voice, Churchill's privately singing his speeches to practice them, and King George's therapy sessions with Lionel Logue (the story told in the 2010 film The King's Speech).

In making this proposal I am building on a suggestion first advanced by James F. Hopewell.Growing out of years of involvement in a group exploring different ways to study congregations [1] and his own ground - breaking Congregation: Stories and Structures, [2] Hopewell wrote an essay, «A Congregational Paradigm for Theological Education.»

A story's making the rounds today that acts as sort of a Rorschach Test, in that everyone who hears it seems to have a different take on what it means.

It's a different story on the other side of the street.

And other texts: Letter of Consolation to all who Suffer Persecution (1522), Temporal Authority: to what extent it should be obeyed (1523), covering a wide range of the responsibilities of the state, Ordinance of a Common Chest (1523), That Jesus Christ was born a Jew (1523), a defence of the teaching that Jesus was the promised «Messiah» of the Jews, To all Christians in Worms (1523), Concerning the Ministry (1523), Trade and Usuary (1524), stricter than some earlier medieval theories but not in practice greatly different (and he sent a letter to the Saxon Chancellor, Gregory Bruck on the same topic), To the Councillors of all Cities in Germany that they establish and maintain Christian Schools (1525), How God rescued an Honourable Nun (1524), the story of an escape from a convent, A Christian Letter of Consolation to the People of Miltenberg (1524).

The pastor encouraged members to talk about what had happened in each year, and, as they talked, a scribe noted key phrases in the stories at the appropriate place on the paper: «great music festival,» «administrative mess,» «Mrs. Chairperson dies,» «young people ask for a different type of worship,» «new kitchen.»