Sentences with phrase «of different traditions of»

Samasati resident Yoga Teacher Stephanie McKenzie has experience of different traditions of yoga.

I believe that persons, including leaders, of different traditions of faith should treat each other, and each other's faiths, with respect and look for opportunities to work together to uphold and advance values they hold in common.

Not exact matches

Europe can be strong if it remembers that there are a vast amount of populations with different identities, traditions and cultures,» he said, speaking after Lega's election success.

Although the regulatory saber - rattling in Washington might seem an inefficient means of creating policy, Valkenburgh, who holds a doctorate of jurisprudence from NYU Law School and was a 2013 Google Policy Fellow, believes this seemingly uncoordinated dance, with different definitions and points of view, to be in the highest tradition of American law.

That is usually the case with organizations grouping nations with widely different levels of development, different geo - political realities and different political traditions.

Mainline Protestants (Methodists, Presbyterians, Episcopalians, and the like) and evangelical / fundamentalist Protestants (an umbrella group of conservative churches including the Pentecostal, Baptist, Anabaptist, and Reformed traditions) not only belong to distinctly different kinds of churches, but they generally hold distinctly different views on such matters as theological orthodoxy and the inerrancy of the Bible, upon which conservative Christians are predictably conservative.

I belong to a wonderful church where we welcome (encourage) diverse points of view and seek to learn all we can about different religious traditions.

Although they are aware that the intellectual landmarks are changing, they find it difficult to believe that the basic commitment to civility, relevant evidence, and respect for the tradition of the church across the ages might be overtaken by a very different vision of the church.

Mark's gospel makes numerous errors when detailing Jewish traditions, every single one of the empty tomb accounts is different.

Attempts to compare evangelical liturgical practices to those of more high church traditions are often doomed from the start because of the fundamentally different assumptions that undergird both.

The phenomenon of globalization is frequently invoked: «Accelerating globalization makes it essential for young people to be exposed to different cultural traditions.»

The first rule, church has to be on Saturday, aligning with the tradition of the Jews and forsaking the admonition of the disciples to set themselves apart from the Jews by worshiping on a different day.

Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and traditions, representing a range of values, beliefs, and experiences.

Are you saying that I need to learn about every religious sect within each religion and I need to memorize every tiny nuance and «tradition» of these thousands of different forms of religious expression?

Catholics will have to make up their own minds — but I'll admit I have questions about the faith of Pope Francis, which seems, if not weak, at least different from that of the Catholic tradition.

So, just because of the situation that someone was born into, in your example a person born to Muslim parents in a different part of the world than you, where that person took on the religous traditions and practices of their parents (as many of us do when we're children), and just never had an opportunity to learn about christianity and Jesus, again only because of where they were born... you contend that person is going to «burn» in an eternal lake of fire?!

We have different values and traditions, we fight, love and communicate differently, and we expect different things out of our marriages.

I was raised Quaker and can tell you without even a shred of doubt that we aren't part of the Protestant movement, never were, and our beliefs and traditions are fundamentally different.

Only strategy Christians has to do is fight for what ever Tradition is going on for years by co-ordinating within the different Christian sects as well as DISPLAYING MORE NATIVITY SCEANS AROUND THE NEIGHBORING HOUSES OF ATHEIST FOLLOWERS especially near the leaders houses for for sure, yea I mean purely private property.

Specifically, I will argue that Whitehead's perspective yields an understanding of happiness sufficiently different from the liberal view that Whitehead's thought can be the basis for a transcendence of the liberal tradition.

Because of the force of Ramanuja's claim to having systematized the real truths of the Hindu religion, and because of the obvious gains to be realized through the comparison of two culturally different theistic traditions, Ramanuja's approach will be followed.

Understanding this new perspective on church is as difficult today as it was in the days of Jesus for Jews to understand a different perspective on Sabbath, but the basic principles seem to be the same: Church, just like Sabbath, is not supposed to be a bunch of human traditions which have become legalistic laws by which to judge one another's spiritual maturity.

But I believe that in the place of the legalistic Sabbath traditions, we have substituted in a different burden: church.

From the point of view of the Christian tradition itself, such a renovation is not merely a capitulation to one more cultural expression, «but a new stage in the ongoing shaping of the gospel in different times and contexts.

But any genuine recovery of a «particular language of faith» will entail developing and appropriating a theological tradition and embodying that tradition in faithful living — a project that necessarily requires motivations and insights deriving from a quite different kind of authority than the sociologists possess.

This orientation and the fact that Wesley was working along a different axis of thought have meant that the Wesleyan tradition has not been so traumatized by the Enlightenment.

At a later time, within a different intellectual tradition, the author of Job poses in a dramatic fashion the difficulty of believing in a god like the Yahweh of the exodus.

Of course, within this unified tradition, there are traditions that move in different directions on other matters.

My favorite form of Buddhism (radically different then most — and certainly in the sweet, safe Western version) is the Vajra Tradition of Tibet.

The Conference examined the way sacred music has evolved in Jewish, Christian and Muslim traditions, its different modes of expression, its contribution to deepening religious experience, and its place in wider musical and general culture of the three faith traditions.

The variety of approaches to authority is illustrated in the way different traditions try to put an exclamation point on their teaching.

The tradition of this conversation, at least in its final form, must have arisen after the two stories had come to be accepted as representing two different miracles.

Familiarity with stories of cures by similar methods in Jewish and pagan literature may have influenced the tradition of this miracle, so different from Jesus» usual practice in the Synoptic narratives.

In fact, Dan and I spent a good part of the drive home time talking about the environment in which he grew up, the different ways in which his brothers and sisters have adopted, adapted, or changed some of those original traditions as they develop their own parenting styles, and how we planned to bring up our kids — should we ever get around to having them!

For this reason I would engage now in more detail with his presentation of a prominent philosophical tradition from the point of view of the different one presented by the Faith movement.

And while «deep reasonings» of the three Abrahamic traditions are hardly a secret (most mosques, synagogues and churches admit guests, and most religion scholars publish their work in journals), Adams notes that «the quality of public debate between members of different traditions is dangerously low.

In chapter 2 we traced four different Christian traditions regarding what it is to understand God: understanding God by, respectively, the way of contemplation, the way of discursive reasoning, the way of the affections, and the way of action.

The bulk of this scholarly volume treats the distinctive and different ways that the Lutheran, Calvinist, and Anglican traditions adapted what the author identifies as the medieval model; the Catholic tradition, with its insistence that marriage constitutes a true sacrament of the new dispensation, thus serves as something of a foil for the book's extended argument.

For the later Joseph Smith and the resulting Mormon tradition, the three divine «personages» are three different gods amid a «plurality of gods,» as he put it in the King Follett Discourse.

The present setting of this saying is editorial, as are all settings in the tradition, and in this instance the setting is at least as old as Q, since both Matthew and Luke use the saying and its setting in different ways: Matthew to interpret the exorcisms of Jesus as a present manifestation of the eschatological future, «spirit» being «in primitive Christianity, like the «first - fruits» (Rom.

The Druzes of the Levant differ from the Sunnis of Egypt because of differing interpretations of the Qur» an and the Traditions of the Prophet, not because they live in different cultural or geographical environments.

In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public life.

Jewish tradition holds that Torah has 70 faces, which tells me that Torah has many facets and can be understood in a variety of different ways — indeed, it's that very richness and multiplicity which allows us to continue to experience it as holy.

The Christian tradition has contained many different elements in the past, some of which were in their day rejected and condemned.

The second major point in the process doctrine is that it deals with the significance of evil in a manner different from the tradition.

It's simple enough, and although the American Rorty and the Italian Vattimo have been formed by different philosophical and religious traditions (pragmatism and red - diaper communism for Rorty, hermeneutics and cradle Catholicism for Vattimo), they agree on most of its elements.

These are two comprehensively different ways of envisioning the Christian tradition, and what it means to be a Christian at the beginning of the third millennium.

Beside it is not clear if he wrote the book bases Islam & the Quran or basis the Muslims in Asia or Muslims in Europe or America since although Islam is one but the Branch of Islam, the Race, the Customs & Traditions play a tough role in shaping each nation of Islam to look & thinks different from each other... am sure you have the same thing in Christianity as wouldn't think Chinese Christian is exactly like European Christians or European Christians are all the same with out any differences whether Protestants or Catholics or between both branches??

In an interview with Premier Christianity, Monsignor Halík, who is committed to engaging in dialogue with people of different beliefs and cultural traditions, said he received the award on behalf of his teachers, many of whom suffered under the Soviet regime.

Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.