There are, of course, numerous Scriptural passages and theological arguments that are used to defend such a use
of doctrinal statements.
First, I could continue on to the next chapter in Close Your Church for Good., in which I will challenge the use
of Doctrinal Statements.
But there are several problems with the development
of doctrinal statements as a way of protecting the truth.
Ironically, while these Creeds were intended to promote unity, they really just caused the church to become ever - more fractured and disunified, for as the complexity
of doctrinal statements increased, so also did the charge of «heretic.»
While the vast majority
of these doctrinal statements were created primarily for the purpose of defining one group's distinctive beliefs without condemning those who believe differently, nearly every statement contains points that are considered «non-negotiable» and which will cause churches to separate from others who believe differently, and even condemn these other groups as «unsaved.»
On the contrary, the meaning
of doctrinal statements such as the creeds and other historical professions of belief, the circumstances which evoked them, and the philosophical presuppositions which helped to determine the character of their assertions are all matters of the greatest interest and importance.
I have written about some of this in an earlier post: The History
of Doctrinal Statements.
From the simplicity of the Apostles» Creed spawned an ever - increasing number
of doctrinal statements, with ever - increasing length and complexity.
Early creeds are found in Scripture and in The Apostles» Creed, and while the goal
of these doctrinal statements was unity, the result was division instead.
I am not sure how long you have been reading this blog, but this post here is actually part of a series that has been going on for about three weeks so far, in which I look at at the use and abuse
of doctrinal statements.
The history of the development
of doctrinal statements and Christian creeds is a bloody mess, full of killing and war.
Aside from these three good uses
of doctrinal statements, can you think of any others?
However, just because a doctrinal statement can be used to restrict who is placed in a position of leadership in a church or ministry, I strongly discourage the use
of doctrinal statements as a means of restricting who can attend or participate with the church or ministry in its services and functions.
I personally have a good relationship with church communities in my city and I don't even attend church nor hold to many
of their doctrinal statements.
We argued in May that such a focus upon the personal subject effectively excludes linguistic objectivity - and so the unchanging validity
of doctrinal statements.
In today's blogging world, you have to be somewhat provocative to garner attention... As I mentioned above, I do believe in the value
of doctrinal statements, but in a much different way than how they are used by most churches.
They're the ones mixing the gospel with politics and reducing faith to an endless list
of doctrinal statements.
I've signed my fair share
of doctrinal statements through the years.
In order to make sure he agrees, Levi must attend a class to learn all the distinctives
of the doctrinal statement, and then sign on the dotted line.
The length and complexity
of a doctrinal statement is directly proportional to the amount of control, power, abuse, and disunity within the church that the doctrinal statement creates.
Wealthy, powerful, influential people who may or may not personally operate within the confines
of the doctrinal statement yet somehow tend to be invited to be not only part of the group, but often part of the decision makers.
Not exact matches
A movement built on broad - based networks
of churches and parachurch organizations will inevitably fragment when it tries to move to more thorough
doctrinal statements.
Evangelicals often have at best very minimal
doctrinal statements and a range
of other, often confessionally unstated, cultural concerns which guide policy.
All Christians ever since, whether they are Roman Catholic, Eastern Orthodox, Anglican, Protestant, or Free Church, have agreed on the central
doctrinal statements expressed in this particular
statement of faith.
faith and freedom in the body
of Christ is painful and scarry, full
of dangers and pitfalls... a good way to avoid this is
doctrinal statement,..
First, Jesus makes sure that Levi can agree to the detailed
doctrinal statement of Jesus.
A story has more transformative power than a
doctrinal statement or an ethical code
of conduct.
It is not a
doctrinal statement, but it is a history
of what God has done and what those who have gone before us have believed and practiced.
It wasn't the summer that brought an end to my doubt, but it was the summer I encountered a different Jesus, a Jesus who requires more from me than intellectual assent and emotional allegiance; a Jesus who associated with sinners and infuriated the religious; a Jesus who broke the rules and refused to cast the first stone; a Jesus who gravitated toward sick people and crazy people, homeless people and hopeless people; a Jesus who preferred story to exposition and metaphor to syllogism; a Jesus who answered questions with more questions, and demands for proof with demands for faith... a Jesus who healed each person differently and saved each person differently; a Jesus who had no list
of beliefs to check off, no
doctrinal statements to sign, no surefire way to tell who was «in» and who was «out»; a Jesus who loved after being betrayed, healed after being hurt, and forgave while being nailed to a tree; a Jesus who asked his disciples to do the same...
But there are numerous problems with thinking that
doctrinal statements and membership classes can keep false teaching out
of the church.
To this day (as well as when I wrote this post) I can in good conscience and with full conviction sign a
doctrinal statement like that
of DTS or GES or most any decent Bible church.
Sure, I know that if I were to reject two or three certain doctrines listed above that they would be at odds with the
doctrinal statement of the Grace Evangelical Society.
When we use
doctrinal statements to determine the eternal destiny
of other people — which is something only Jesus should do — it is not long before we get the idea that if a person is reprobate and a heretic, it is better to send them on their way to hell, then to let them stick around and lead others astray.
I look at the fruit
of people's lives way more now than I do at their signed
doctrinal statements.
Few people in any church
of which I have been a part know where to find their church's
doctrinal statement, much less what that
doctrinal statement says.
But we must try, for the alternative is only more
of the same: more
doctrinal statements, more division, and more disunity.
The questions
of a
doctrinal and historical kind which are raised become more and more complicated and more difficult
of access for a simple, universally intelligible official
statement of the Church.
Were
doctrinal statements true in an objective sense, or were they true only because
of their subjective impact in the life
of the believer?
We shall not prove these
statements by earlier
doctrinal pronouncements, but confine ourselves to the teaching
of Vatican II.
I also found no need to fret about
doctrinal statements or a worship style, and had no fear
of being recruited into ministry opportunities.
The «irregulars» have little clue how the church operates, the «regulars» sort
of have a clue, and the «inner circle» knows that those who pay the bills and have the power decide how it operates (hoping to give the impression that the «
doctrinal statement» has been given a nod).
Nevertheless, even though I now have a
doctrinal statement (
of sorts) on this blog, I am not going to emphasize it or make it prominent.
However, by the end
of the year, the church council forced Calvin to resign his position and leave Geneva because he wanted to force church members to sign his
doctrinal statement and articles
of church organization (which few people wanted to do), and because he refused to serve communion with unleavened bread on Easter Sunday.
Doctrinal statements, long or short, are usually presented as a means
of stating the group's fundamental beliefs.
Association
of Related Churches — I can't find a
doctrinal statement
* Although the
doctrinal statement and other
statements of the church may indicate that everyone is welcome to attend, that is often not the case.
I hope you will be able to see that this isn't one
of the dumbest things I have ever said, but it might actually be those who demand and require
doctrinal statements who are missing some pretty key points
of the basic Christian walk.
And when, as in the United Methodist Book
of Discipline, one attempts to grasp the oneness
of life, the effort is split up into «Doctrine and
Doctrinal Statements» on the one hand, and the «Social Principles» on the other.
For example, if a denomination declared in their
doctrinal statement that the Bible teaches that all good Christians must wear pink hats and only those people who wear pink hats can indeed be true followers
of Jesus, we would conclude upon reading this
statement that we would never be accepted by those folks because we don't agree with this bit
of ridiculous theology.
Some years ago I heard the lead theologian
of a denomination describe
doctrinal statements as those
statements which define the «
doctrinal distinctiveness»
of the particular denomination.