It goes for any number
of the doctrinal truths about God, Jesus, and the Hoy Spirit, such as God's natural attributes, that He is the Creator, etc..
We do not aim in preaching at mere information transfer or persuasion
of doctrinal truths.
So for as much time as you devote to the mental gymnastics
of doctrinal truth, I'd spend twice as much time doing all you can to leave no stone unturned in a world that desperately needs to hear what you're certain of.
I still struggle to understand your view of Scripture, and many time we «orthodox - types» seem so thick headed while the «emergent - types» seem so mircurial in their presentation
of doctrinal truth.
Particularly problematic is Radner's downplaying of the significance
of doctrinal truth claims.
Not exact matches
Honestly, I had to drop so much
doctrinal baggage to find the
truth behind most
of what I was taught in Conservative churches (and I am still casting off theologies that were biased).
Add to that the variety
of doctrines / Theologies within orthodox Christianity... with Consensus on a very small Core
of Truths: God Is, We are not God, Jesus Christ is the Messiah and Salvation is Through Faith / Belief in Him... there is much that lacks Consensus and there are mountains
of arguments and counter-arguments for each
doctrinal / Theological position.
It may be overstating a significant
truth to notice that, in part because
of the emphasis on faith, the generations after the Reformation were devoted to the clarification
of the faith and they left us the legacy
of great creeds and
doctrinal symbols.
There are many spiritual
truths and principles in the Gospels and they are
of great benefit to us, but
doctrinal truths for the church were given by Jesus to us through the Apostle Paul.
We should state quite frankly, especially if we take the «hierarchy
of Christian
truths» seriously, that the
doctrinal differences which divide the modern Protestant Churches are much deeper andmore radical than those that separated the original Protestant denominations from the Tridentine confession.
I have a responsibility to «invite» them to the
truth, according to the
DOCTRINAL STATEMENT
OF THE BIBLE, not according to Joseph Smith.
While
truth can be found in
doctrinal statements, they themselves are not the source
of truth.
Well, God's written word is the
truth as well and, insofar as a given
doctrinal statement reflects the
truth of God's word, the
doctrinal statement is also the
truth.
But what so often happens is that we write a
doctrinal statement, and then we think it is the
truth, rather than recognizing that it is our interpretation
of the
truth of Scripture.
There are many wonderful
truths for us in the book
of Hebrews, but if you want to get firmly grounded in
doctrinal truths for the believer you need to be studying Paul's other epistles (Hebrews may have written by Paul too).
As Carl Henry has put it, the Bible is «a book
of divinely disclosed
doctrinal truth.»
Others
of his shorter works, which are also published as Faith Pamphlets, and many as yet unpublished gems from his ordinary parish newsletters, reveal the effectiveness
of this living vision
of Christian
truth - simultaneously
doctrinal, moral, spiritual and practical.
Since the founding
of ECT more than twenty years ago, Evangelicals and Catholics have learned much from one another and our joint commitment to biblical and
doctrinal truth.
Seeker services aim at introducing the unchurched masses
of our post-Christian culture to the rudiments
of the faith, teaching them the elementary
truths of the gospel in ways that liturgical worship and
doctrinal preaching might not.
If we believe that the Holy Spirit has helped guide Christians
of the past to know and understand the
truth of Scripture, then
doctrinal statements can help us in our own understanding and interpretation
of Scripture.
If one believes all the right things, and can sign on the dotted line
of the best
doctrinal statements that the church has ever written, but their life is full
of hatred, greed, and selfishness, I would argue that while they may have eternal life, and while they may believe some good
truths from the gospel, they really have not understood the most essential parts
of the gospel.
Inasmuch as the entire people
of God partakes in the search for and the unfolding
of the
truth of God's word, all the charisms and services are involved according to their station: the theologians by means
of their research activities, the faithful by means
of their preserving fidelity and piety, the ecclesial ministries and especially the college
of bishops with its function
of making binding
doctrinal decisions.
In this new feature — under the heading «The
Truth Will Set You Free» — we will explore a range
of pastoral and
doctrinal issues from this perspective.
When Jesus says, «I am the way, and
truth and the life...» (John 14.6), we Christians
of evangelical heritage and loyalties are quick to make this «way» and this «
truth» into a cognitive,
doctrinal litmus test for inclusion in the sphere
of God's grace.
But there are several problems with the development
of doctrinal statements as a way
of protecting the
truth.
He warns
of the real danger
of dialogue leading to the dilution
of confessional standards, leveling out all genuine differences,
doctrinal minimalism, or what he calls common denominator ecumenicity, all
of which have resulted in darkening the light
of truth such that «believers do not even know at what points they are really one, to say nothing
of the points on which they are divided.»
Trent and Vatican I remain normative for the Catholic faith, but a distinction should be drawn between criticizing their incomplete or unbalanced formulations
of the
truth and claiming that these councils formally committed the Church to
doctrinal error.
Granted the need to recognise legitimate
doctrinal development in the Church, along with the important contributions
of Vatican II, the Church does provide the security
of a tradition that rests upon unchanging, divinely revealed
truths.
Since the early church had no set «canon
of Scripture» (we'll deal with this later), no universally accepted
doctrinal statements or creeds, no seminaries to teach «correct doctrine», and no Pope or Denominational leaders to decide between disagreeing factions, there was a lot
of disagreement in the early church about what was
truth and what was «heresy.»
Our political commitment and our religious commitments insist that we lay aside the complexities
of truth in favor
of party spirit or
doctrinal purity.
Most importantly, he helped me to think about «
doctrinal development» not as a change in the «faith delivered once for all,» but as the intra-systematic unfolding
of the very givenness
of supernaturally revealed
truth.
To imply that as a Catholic, I can have greater communion with a separated Christian on the grounds
of fuller
doctrinal agreement on the few (or many) remaining
doctrinal truths that unite us, relativizes the visible bonds
of sacramental communion into mere «juridical» boundaries.
You would think that the UN / IPCC would be on board with this, but they are so obsessed with their
doctrinal approach
of redistributive economics through climate reparations, they can't handle the
truth.