A solution had to be found, but it would have to come from sources other than the old English order [that is, the «ancient realm or the Anglican tradition»] The deep - seated tensions
of early seventeenth - century English society had to be solved by some rather novel rearrangements of political and legal institutions.
Economism is leading us into catastrophes even worse that the religious wars
of the early seventeenth century and the Second World War in our own.
Not exact matches
On the contrary, it reached a kind
of apex in the sixteenth and
early seventeenth centuries.
In the course
of a wide reading
of Puritan and other Protestant writers in the sixteenth and
early seventeenth centuries, I have found nothing but opposition to this type
of ascetic «perfection».6
More particularly, and with pointed significance for the tale
of Joseph, we know that Egypt, which
earlier in this period controlled the affairs
of Palestine, was itself under the rule
of foreign dynasties (the fifteenth to the
seventeenth dynasties) from a point in the eighteenth century to about the middle
of the sixteenth century B.C..
Cartesian dualism arose in the
early stages
of the first scientific revolution that culminated in the late
seventeenth century, while we are still coming to grips with the quantum revolution
of the twentieth century.
Back in the
early seventeenth century Francis Bacon, the first modern philosopher
of science, recognised that the developmental nature
of modern scientific methodology provided a truer vision
of how human knowing arrives at formality than the scholastic theory
of abstraction.
The final elimination
of Islam in the peninsula was to wait until the sixteenth and the
early part
of the
seventeenth century, when it was accomplished partly by the expulsion
of all who were believed to cherish evidences
of loyalty to it.
He argues that «gun ownership was exceptional in the
seventeenth, eighteenth, and
early nineteenth centuries, even on the frontier, and that guns became a common commodity only with the industrialization
of the mid-nineteenth century» and the militarization
of America during the Civil War.
Knowledge
of the existence
of a vital third (organic) tradition — the others being Aristotelianism and mechanism — in the
seventeenth century,
of its
early success in promoting scientific discoveries, and
of the dubious reasons for its defeat, may help embolden some theologians to revive this tradition, in purified form, in a way that would be beneficial both to the religious life
of humanity and its «scientific» understanding
of the reality in which it finds itself (p. 41)
The «first phase»
of progress in health measures, from the
seventeenth to
early twentieth centuries, focused on groups rather than individuals.
Oweiss observes that Ibn - Khaldun had given substance and depth to
earlier elemental economic ideas and that centuries later these same ideas were developed by the Mercantilists, the commercial capitalists
of the
seventeenth century, and others, including Sir William Petty (1623 - 87), Adam Smith (1723 - 90), David Ricardo (1772 - 1823), Thomas R. Malthus (1766 - 1834), Karl Marx (1818 - 83) and John Maynard Keynes (1883 - 1946), and also by contemporary economic theorists.
However, as we have said
earlier, the Christian missions
of the nineteenth century, although often associated closely with commercial and political imperialism, were to a lesser degree tools
of that imperialism than in the sixteenth,
seventeenth, and eighteenth centuries, and even than in the Middle Ages.
This, as Whitehead among the
earliest clearly appreciated, amounts to a radical change in the philosophical conception
of the physical, a change indeed no less radical than had been the introduction
of the conception
of the physical as «matter» in the
seventeenth century.
It should be emphasized, what is sometimes liable to be overlooked, that Whitehead's recovery
of the problematic
of the philosophy
of nature would not have been possible without his having gone back extensively to
earlier philosophy, especially Greek and that
of the
seventeenth century.
In the
early seventeenth century the conviction had grown that these wholes,
of which living organisms were the paradigm instances, were not integral wholes but were rather composites, strictly aggregates — which is to say that they were wholes which were no more than the sum
of their constituents.
The impact
of Puritanism on the common law is now widely acknowledged.18 David Little has traced the close connections between Puritan theology and
early seventeenth - century common law.19 Considering the volatility
of the
seventeenth century, it is hardly surprising that religious and legal reformation possessed common elements.
Early in the
seventeenth century Harvey discovered the circulation
of the blood, thus opening a new door in the practice
of medicine.
While my point
of reference historically and theologically is the
early church, most evangelicals make their historical and theological criterion in a much later time, say with the Reformation, with
seventeenth - century orthodoxy, with Wesley, or with nineteenth - century Princetonian theology.
Another period
of conscious concern for matters
of civil religion extends from the later Sengoku period in the sixteenth century to the
early Tokugawa period in the
seventeenth century.
But what the sixteenth and
early seventeenth century gave the late eighteenth century was not so much a set
of culture - fragmenting ideas as a bequest
of violence.
Social reconstructions
of Europe, for example, did indeed work to limit Christian violence after the sixteenth and
early seventeenth centuries.
But a theological inquiry that narrows the historical community, that excludes from the conversation such men as the
early Fathers
of the Church, or the medieval theologians, or the Reformers, or the sectarians
of the sixteenth and
seventeenth centuries, or the Puritans, Pietists and social gospelers, or such movements as monasticism, scholasticism, Biblicism, et cetera impoverishes itself from the beginning.
Researchers have recently figured out that the stress hormone cortisol is found in measurable amounts as
early as the
seventeenth week
of gestation.
Until the
early twentieth century, however, infants who were exclusivelydry nursed or fed artificially usually failed to thrive, either because
of inadequate nutrition or contaminated animal milk or water.6 Thus before industrialization the overwhelming majority
of women breastfed their infants for a considerable length
of time, and in Europe and the United States evidence suggests that through the
seventeenth century women generally breastfed their infants beyond the second summer.
[4] The Orion nebula was first described in the
early seventeenth century although the identity
of the discoverer is uncertain.
In the
early seventeenth century, Galileo pioneered telescopic observations
of the Sun, making some
of the first known observations
of sunspots and positing that they were on the surface
of the Sun rather than small objects passing between the Earth and the Sun.
Early records date the start
of the breed's development to the beginning
of the
seventeenth century.
At its essence, the whole corpus
of Nicola Samorì's work is a profound meditation on time and the fragility
of existence: His
earliest works appeared to be paintings
of X-rays
of individuals as if seen in a morgue — e.g. Der Neid, 2005; other works were constructed as if assembled from archeological remnants — e.g. Siliqua, 2007; and more recently, Samorì has turned his attention to re-examining famous artworks from the Western canon, notably the paintings
of Spanish
seventeenth century master Jusepe Ribera.
With material from the
seventeenth century to the
early twentieth century primarily from the United States, and to a lesser degree Great Britain and several other countries, the exhibition demonstrates the breadth
of The Amistad Center's permanent collection.
Like so many other foreign painters who settled in Rome in the
early seventeenth century, Valentin was inspired by the revolutionary example
of Caravaggio (1571 — 1610), whose work, based... Read More
From pencil to pastel, drawing is a diverse medium which that offers insight into almost every aspect
of late
seventeenth and
early eighteenth - century artistic practice.
All the major American artists and works from the
seventeenth century to today are included, such as epic history paintings by Benjamin West and John Singleton Copley; sublime landscapes by Thomas Cole, Albert Bierstadt, and Frederick Church; society portraits by John Singer Sargent; groundbreaking abstract expressionist and pop art by Jackson Pollock, Barnett Newman, and Andy Warhol; and challenging sculptural, installation, and video works from more recent years by Robert Gober, Fred Wilson, and Matthew Barney In architecture, dozens
of different building types are illustrated and discussed, from the
earliest colonial houses and churches to the most spectacular modernist and postmodernist houses, stations, museums, and iconic skyscrapers.
Using tobacco as both subject and object, the exhibition includes Xu Bing's adaptations
of historical texts and graphics: a book made
of whole tobacco leaves and printed with an
early -
seventeenth - century account
of Jamestown, Virginia; a poem composed from historical tobacco brand names and printed on cigarette paper; and Chinese cigarettes printed with selections from Quotations from Chairman Mao Tse - Tung (the «Little Red Book»).
Salomon's two overall fields
of expertise are the painter Paolo Veronese (1528 — 1588) and the collecting and patronage
of cardinals in Rome during the
early seventeenth century.
«Two episodes
of markedly reduced sea ice cover also occurred in the late sixteenth and
early seventeenth centuries (T2 in Fig. 3).
What might different experiences
of dirt and attitudes towards cleanliness tell us from the perspectives
of the citizens
of Delft in
seventeenth century Holland; Victorian London; Glasgow in the 1860s; Dresden in the
early twentieth century; New Delhi in the present day and Fresh Kills, New York's largest municipal landfill in 2030.»