Expect a sharp critique of social media and the corporations who control them, and a vision for circumventing that control to gain some measure
of economic equality.
It is not obvious what the «right» levels
of economic equality and mobility are, much less how to achieve them.
But, as Finucane's academic interests began to take shape, she found herself drawn to pure mathematics, which she saw «as pretty remote from the questions
of economic equality and social justice and so forth,» she says.
[ix] Republicans thinkers like Rousseau emphasized the centrality
of economic equality to freedom and the necessity of participatory forms of democracy to ensure true self - government.
The evils arising out
of economic equality could not be solved by a simple application of the teachings of Jesus.
Right now there is probably not enough sentiment in favor
of economic equality and redistribution of wealth to make use of the knowledge or to mobilize the political power.
Any of you leftist geniuses buying a ticket to that garden spot
of economic equality?
Not exact matches
According to the World
Economic Forum, two thirds
of OECD countries have introduced policies on pay
equality, including requiring some employers to publish calculations every year showing the gender pay gap.
While Japan has made progress on
economic participation and opportunity for women — one
of the report's four gender
equality measures — it's seen a reversal in women's political empowerment.
The Liberal government has signalled that next Tuesday's budget will include initiatives to promote gender
equality, improve the
economic success
of women, ensure more gender
equality in boardrooms and ease access to capital for female entrepreneurs.
When it comes to gender
equality, the data remains stark, according to the World
Economic Forum's 2017 Gender Gap Report, which captures the the magnitude
of gender - based disparities across economies, education, health and political engagements.
WDN marshals resources for a number
of issues — like reproductive justice, racial equity, and
economic opportunity — but the cause closest to Hall's heart is civic
equality for women.
«It's even more important that Uber build a company that reflects the multi-racial, multi-cultural character
of Oakland and the East Bay community, and its tradition
of advocating for racial
equality and
economic justice.»
Consider Germany and its strong manufacturing base, or the
equality that is a defining feature
of Sweden's
economic structure.
Local Unit Lead for NAACP in Northern California with a mission is to ensure the political, educational, social, and
economic equality of rights
of all persons and to eliminate race - based discrimination.
Prime Minister Justin Trudeau used his speech at the World
Economic Forum 2018 annual meeting in Davos, eastern Switzerland on January 23, 2018 to reaffirm Canada's leadership on the issue
of gender
equality, both at home and at the upcoming G7 meeting, which Canada will chair.
The economy is more efficient and prosperous when
economic resources are better distributed among the people - not
equality of income, but
equality of opportunity based on moderate levels
of inequality (as we had during the Keynesian era.)
In every part
of the world, women are fighting for social and
economic equality.
While many are willing to concede that they agree with the basic definition
of feminism — «belief in the social, political and
economic equality of the sexes» — debate soon moves on to the finer points
of specific beliefs and campaigns.
Indeed, it's a convenient tactic for politicians to unite people from the Right (concerned with the «threat
of Islam») and the Left (moved by issues
of gender
equality and secularism) in order to draw attention away from pressing social and
economic issues.
«The mission
of the NAACP has always been to ensure political, social and
economic equality of all people,» board chairwoman Roslyn M Brock said in a statement.
See how the original
equality in colonial America has been overgrown and overwhelmed by a thousand forms
of economic and political differentiation, so that today the gap between the most fortunate and the least fortunate in America is greater than at any time since the days
of plutocratic Rome.
At this time, when the people are moved by a strong urge for social
equality and
economic and political justice, there is a great need for a country - wide agency to look after their religious needs and to guide them to an understanding
of the principles
of Islam.
Consequently, the mainline has increasingly framed its political advocacy
of economic and social
equality around the needs
of «children and their families.»
Most right wingers call any regulation
of trade that increases
economic equality «Marxism».
For the people
of Palestine, suffering under the Roman regime, it must have been as hard to believe this as it is today in the United States
of America for people struggling to achieve
economic and political
equality of opportunity, or as it is for the native people
of Palestine or Vietnam who are exiled from their homes and dependent upon the scanty bounty
of the United Nations and charitable organizations.
Clergy use the standard
of distribution or
equality to evaluate an
economic policy, while executives use the standard
of production or efficiency.
Theoretical
equality of rights in a context
of such grave
economic inequality is illusory.
Frank suggests» and he is far from alone in this» that the party's success depends on reaffirming its traditional identity as the agent
of «
equality and
economic security.»
They insist that Christianity means advocating
economic reforms aimed at greater global justice, or full scale disarmament, or the preservation
of species, or gender
equality, or racial integration, etc..
Virginia Mollenkott, for example, in her article «Evangelicalism: A Feminist Perspective,» defines herself as a feminist, one willing «to implement the political,
economic, and social
equality of the sexes.»
The guarantors
of freedom and
equality, we were once led to believe, are
economic and political dogmas such as laissez - faire, the free market, free enterprise, checks and balances, and free choice through elections.
Jacoby's conclusion is that without a real left that promotes a combination
of high culture, radically democratic politics, and
economic equality, liberalism is dead.
Inequality
of personal endowment or
of social contribution or
of economic need does not cancel out this basic
equality.
They embrace racial and
economic justice and creation care; they affirm the full dignity and
equality of women; they take for granted that faithful Christians must embrace evangelism and social action; and they hold to a biblical sexual ethic while vigorously opposing mistreatment
of LGBT people and defending their appropriate civil rights.
Second, one might view this as a post-socialist era for theoretical reasons: Given the historical record
of socialism in this century, one can say with some assurance that all the claims made for it have been decisively falsified» be it in terms
of economic performance,
of political liberation,
of social
equality, or
of the quality
of life.
We can't become «all about»
economic equality but we can care more about the lives
of the people around us and reclaim the value Jesus placed on feeding, clothing, visiting and inviting in.
It makes human beings with the deepest personal identity responsible for their actions, successes and failures, without denying the urgency
of the struggle for social,
economic, and political pre-requisites
of righteousness,
equality, and brotherhood.
When the «depressed classes «awaken to their rights and begin the struggle for social and
economic equality, and when the members
of the «aboriginal «tribes, who have been peacefully secluded for centuries from the main stream
of Indian nationalism, join with others in demanding their rights, fundamentalist groups and the monied classes oppose such moves.
A concept like
of equality should therefore be extended to all those (socio -
economic and cultural) spheres that are essential to human emancipation and self - development.
The recognition
of the development principle in world communication politics implies the entitlement to the development
of communication infrastructures, to the procurement
of adequate resources, the sharing
of knowledge and skills, the
equality of economic opportunities, and the correction
of inequalities.
«They are keenly aware
of the need for social and
economic justice, the stewardship
of creation, and
equality of opportunity; they are equally aware
of the need for a society free from any form
of prejudice rooted in anything which is part
of the individual identity, gender, race, origin, religion or orientation
of anyone.»
There is, however, another power in Eastern Europe that apparently does desire world domination and with great skill manipulates the longings
of these people for racial
equality,
economic subsistence, and political freedom.
Arthur Okun, for example, notes that an increase in
equality of opportunity for all can contribute to an increase in efficiency
of the
economic system.
The group looked at a variety
of factors to gauge
equality including health, education,
economic participation and political empowerment and found that gender
equality is still 170 years away (that is, unless major changes are undertaken).
Just when the culture starts asking questions about
economic equality and issues
of international justice for the poor, the church also starts teaching and writing about similar issues.
The
economic collapse has revived the fortunes
of equality, a principle once scoffed at by ruling politicians.
Grantly Dick - Read, the father
of the natural childbirth philosophy, was a eugenicist who was quite honest about his goal
of convincing women
of the «better classes» to have more children and give up those pesky demands for political and
economic equality.
«The executive actions are subject to rollbacks, and that would be a very clear step in the wrong direction for the
economic security and
equality of working women and working moms.»
This report highlights the importance
of increasing social mobility and how the construction industry can work to promote greater
equality of opportunity for all, particularly in a challenging social and
economic environment.