Sentences with phrase «of economic equality»

Expect a sharp critique of social media and the corporations who control them, and a vision for circumventing that control to gain some measure of economic equality.
It is not obvious what the «right» levels of economic equality and mobility are, much less how to achieve them.
But, as Finucane's academic interests began to take shape, she found herself drawn to pure mathematics, which she saw «as pretty remote from the questions of economic equality and social justice and so forth,» she says.
[ix] Republicans thinkers like Rousseau emphasized the centrality of economic equality to freedom and the necessity of participatory forms of democracy to ensure true self - government.
The evils arising out of economic equality could not be solved by a simple application of the teachings of Jesus.
Right now there is probably not enough sentiment in favor of economic equality and redistribution of wealth to make use of the knowledge or to mobilize the political power.
Any of you leftist geniuses buying a ticket to that garden spot of economic equality?

Not exact matches

According to the World Economic Forum, two thirds of OECD countries have introduced policies on pay equality, including requiring some employers to publish calculations every year showing the gender pay gap.
While Japan has made progress on economic participation and opportunity for women — one of the report's four gender equality measures — it's seen a reversal in women's political empowerment.
The Liberal government has signalled that next Tuesday's budget will include initiatives to promote gender equality, improve the economic success of women, ensure more gender equality in boardrooms and ease access to capital for female entrepreneurs.
When it comes to gender equality, the data remains stark, according to the World Economic Forum's 2017 Gender Gap Report, which captures the the magnitude of gender - based disparities across economies, education, health and political engagements.
WDN marshals resources for a number of issues — like reproductive justice, racial equity, and economic opportunity — but the cause closest to Hall's heart is civic equality for women.
«It's even more important that Uber build a company that reflects the multi-racial, multi-cultural character of Oakland and the East Bay community, and its tradition of advocating for racial equality and economic justice.»
Consider Germany and its strong manufacturing base, or the equality that is a defining feature of Sweden's economic structure.
Local Unit Lead for NAACP in Northern California with a mission is to ensure the political, educational, social, and economic equality of rights of all persons and to eliminate race - based discrimination.
Prime Minister Justin Trudeau used his speech at the World Economic Forum 2018 annual meeting in Davos, eastern Switzerland on January 23, 2018 to reaffirm Canada's leadership on the issue of gender equality, both at home and at the upcoming G7 meeting, which Canada will chair.
The economy is more efficient and prosperous when economic resources are better distributed among the people - not equality of income, but equality of opportunity based on moderate levels of inequality (as we had during the Keynesian era.)
In every part of the world, women are fighting for social and economic equality.
While many are willing to concede that they agree with the basic definition of feminism — «belief in the social, political and economic equality of the sexes» — debate soon moves on to the finer points of specific beliefs and campaigns.
Indeed, it's a convenient tactic for politicians to unite people from the Right (concerned with the «threat of Islam») and the Left (moved by issues of gender equality and secularism) in order to draw attention away from pressing social and economic issues.
«The mission of the NAACP has always been to ensure political, social and economic equality of all people,» board chairwoman Roslyn M Brock said in a statement.
See how the original equality in colonial America has been overgrown and overwhelmed by a thousand forms of economic and political differentiation, so that today the gap between the most fortunate and the least fortunate in America is greater than at any time since the days of plutocratic Rome.
At this time, when the people are moved by a strong urge for social equality and economic and political justice, there is a great need for a country - wide agency to look after their religious needs and to guide them to an understanding of the principles of Islam.
Consequently, the mainline has increasingly framed its political advocacy of economic and social equality around the needs of «children and their families.»
Most right wingers call any regulation of trade that increases economic equality «Marxism».
For the people of Palestine, suffering under the Roman regime, it must have been as hard to believe this as it is today in the United States of America for people struggling to achieve economic and political equality of opportunity, or as it is for the native people of Palestine or Vietnam who are exiled from their homes and dependent upon the scanty bounty of the United Nations and charitable organizations.
Clergy use the standard of distribution or equality to evaluate an economic policy, while executives use the standard of production or efficiency.
Theoretical equality of rights in a context of such grave economic inequality is illusory.
Frank suggests» and he is far from alone in this» that the party's success depends on reaffirming its traditional identity as the agent of «equality and economic security.»
They insist that Christianity means advocating economic reforms aimed at greater global justice, or full scale disarmament, or the preservation of species, or gender equality, or racial integration, etc..
Virginia Mollenkott, for example, in her article «Evangelicalism: A Feminist Perspective,» defines herself as a feminist, one willing «to implement the political, economic, and social equality of the sexes.»
The guarantors of freedom and equality, we were once led to believe, are economic and political dogmas such as laissez - faire, the free market, free enterprise, checks and balances, and free choice through elections.
Jacoby's conclusion is that without a real left that promotes a combination of high culture, radically democratic politics, and economic equality, liberalism is dead.
Inequality of personal endowment or of social contribution or of economic need does not cancel out this basic equality.
They embrace racial and economic justice and creation care; they affirm the full dignity and equality of women; they take for granted that faithful Christians must embrace evangelism and social action; and they hold to a biblical sexual ethic while vigorously opposing mistreatment of LGBT people and defending their appropriate civil rights.
Second, one might view this as a post-socialist era for theoretical reasons: Given the historical record of socialism in this century, one can say with some assurance that all the claims made for it have been decisively falsified» be it in terms of economic performance, of political liberation, of social equality, or of the quality of life.
We can't become «all about» economic equality but we can care more about the lives of the people around us and reclaim the value Jesus placed on feeding, clothing, visiting and inviting in.
It makes human beings with the deepest personal identity responsible for their actions, successes and failures, without denying the urgency of the struggle for social, economic, and political pre-requisites of righteousness, equality, and brotherhood.
When the «depressed classes «awaken to their rights and begin the struggle for social and economic equality, and when the members of the «aboriginal «tribes, who have been peacefully secluded for centuries from the main stream of Indian nationalism, join with others in demanding their rights, fundamentalist groups and the monied classes oppose such moves.
A concept like of equality should therefore be extended to all those (socio - economic and cultural) spheres that are essential to human emancipation and self - development.
The recognition of the development principle in world communication politics implies the entitlement to the development of communication infrastructures, to the procurement of adequate resources, the sharing of knowledge and skills, the equality of economic opportunities, and the correction of inequalities.
«They are keenly aware of the need for social and economic justice, the stewardship of creation, and equality of opportunity; they are equally aware of the need for a society free from any form of prejudice rooted in anything which is part of the individual identity, gender, race, origin, religion or orientation of anyone.»
There is, however, another power in Eastern Europe that apparently does desire world domination and with great skill manipulates the longings of these people for racial equality, economic subsistence, and political freedom.
Arthur Okun, for example, notes that an increase in equality of opportunity for all can contribute to an increase in efficiency of the economic system.
The group looked at a variety of factors to gauge equality including health, education, economic participation and political empowerment and found that gender equality is still 170 years away (that is, unless major changes are undertaken).
Just when the culture starts asking questions about economic equality and issues of international justice for the poor, the church also starts teaching and writing about similar issues.
The economic collapse has revived the fortunes of equality, a principle once scoffed at by ruling politicians.
Grantly Dick - Read, the father of the natural childbirth philosophy, was a eugenicist who was quite honest about his goal of convincing women of the «better classes» to have more children and give up those pesky demands for political and economic equality.
«The executive actions are subject to rollbacks, and that would be a very clear step in the wrong direction for the economic security and equality of working women and working moms.»
This report highlights the importance of increasing social mobility and how the construction industry can work to promote greater equality of opportunity for all, particularly in a challenging social and economic environment.
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