Sentences with phrase «of enemy you face»

Over 90 % of the enemies you face don't even friggin» fight back, making the experience feel less like an epic battle so much as a systematic genocide.

Most of the enemies you face are mindless grunts but there are a few large enemies who will require specific attention.

You can only equip a certain amount of special skills at a time, so the type of enemy you face off against will determine which skills will best suit you for battle.

Interestingly most of the enemies you face are divine beings such as angels.

Not exact matches

«That allusion was something Kevin Feige really wanted to put into this script, because it sort of embodies the internal struggle that Peter Parker is facing throughout, where he is his own greatest enemy in some ways, to have to accept himself before he can do anything helpful for the world.

He's a soldier who's terrified in the face of the enemy and who flees instead of fights.

«Fueled by his restored faith in humanity and inspired by Superman's selfless act, Bruce Wayne enlists the help of his newfound ally, Diana Prince, to face an even greater enemy.

If and when TransCanada seeks official approval for Energy East, they will face a powerful enemy — bigger, perhaps, than even a pod of toothed whales.

We know from our own troubled War against Terror, how easy it is, when facing a murderous enemy, to slide from just war principles, into acts of abuse and immorality.

This enemy — with no concept of human rights — threw the rule book out on fighting, and our soldiers had to face that.

I will not allow myself to be herded to my death without a fight in the face of an enemy as many did in Nazi Germany.

Like the American Negroes who adopted the word «black» from the enemy and flung it back, or the feminists who accept «witch» and «bitch» as badges of honor, Dobson and Hindson are in a mood and movement that take fundamentalism back as a banner for pride and boasting and wave it in the faces of the, in their view, waning evangelicals.

Ignorance is indeed our enemy, and we face the task of informing a public hindered by media that typically favour anything perceived as «respecting autonomy».

We have wanted a God of self - reliance who needs nothing and nobody, who glorifies Himself by destroying His enemies and forcing every molecule into submission to His will, and who requires that all people worship and adore Him lest they face the torment of His eternal wrath.

To preserve our humanity in the face of our attitude toward people who in warfare we call our enemies, we try to act as if they are not really human.

To see justice through and not abandon either the victims or the defeated enemy requires patient endurance in the face of the hardship and costs of war and its aftermath.

We — Americans, Israelis, and other members of the free world — face enemies who can not be deterred, haters of God who seek nothing but death and destruction.

I'd say uneducated, unsuccessful bitter racist white - trash fundamentalists (who are all about as sharp as a marble) are always the ones drawn to the KKK, John Birch, and fundamentalist «churches»... they're easy to amp up with hatred of a common enemy... which is what you see «churches» like Westboro Blabtist do... just look at the combination of zeal and hatred in their faces when they're on the news.

As they are transfigured in the light of the noonday sun, each enemy sees the face of a friend.

Instead of joining in a hue and cry against a churchman for engaging in this system in which every one of us is implicated, from which even the bishop's salary is derived, or hiding our Christian faces in shame because his hypocritical enemies hold him up as a «horrible example,» the clear call of Christ is that his followers should make a frontal attack upon the pagan system itself, and demand that our economic order shall give way to an economic order embodying the principles of the kingdom of God (July 17, 1929).

Wee shall finde that the God of IsraelI is among us, when tenn of us shall be able to resist a thousand of our enemies, when hee shall make us a prayse and glory, that men shall say of succeeding plantacions: the lord make it like that of New England: for wee must Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us: soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses upon us till wee be consumed out of the good land whither wee are goeing: And to shutt upp this discourse with that exhortacion of Moses, that faithfull servant of the Lord in his last farewell to Isreall, Deut.

At the Battle of the Ditch, the noble Imam «Ali had knocked an enemy soldier to the ground and was raising his sword to kill him, when the unbeliever spat in the blessed face of the Valiant Lion, may Allah be pleased with him.

Former President Emilio Portes - Gil, who then became attorney general, wrote in 1935: «The Church is the formidable enemy which the Constitution of 1857 had to face.

To LOVE your enemies does NOT mean to float around dopey and starry eyed, smiling in the face of your enemy.

We are not powerless and fearful, not us: and so I pray and I work; I make coffee in the morning and hot meals to gather around the table at suppertime; I worship and sing out words of promise and praise; I raise children and read good books; I pray for my enemies and write letters and send money and show up to fold clothes and drop off meals with an extra bag of groceries; I advocate with the marginalized and amplify the oppressed and antagonize the Empire with a grin on my face; I will honour those who get after the work of the Kingdom and celebrate; I learn how to listen to those with whom I disagree; I abandon the idea that we can baptize sinful practices in the name of sacred purposes; I will stand in the middle of the field near my house with my face turned up to the rain and consider it a minor baptism.

It sounds good in communication courses but I wonder if it's an approach that really stands up in the face of an enemy who inflicts serious violence upon us.

The 61 - year - old is the spiritual leader of the global Ahmadiyya Muslim Community, whose friendliness toward the West and whose criticism of other Muslims has earned the sect allies at the highest level of the U.S government, even as it faces mortal enemies in other parts of the world.

For a penetrating analysis of the psychological and cultural reasons, see the writings of Sam Keen, particularly Faces of the Enemy (San Francisco: Harper & Row, 1986).

It is not that because Adam, or anybody else, or the whole race of men, have sinned that they come to die; rather, it is that in facing death, as they must, they know themselves to be in a fashion already dead, because to live as «the enemy of God» is really to be a dead man, however «alive» one's physical body might be.

Praise to you, 0 Osiris, Lord of Eternity, King of the Gods... Who appeared on the throne of his father like Re when he shines forth in the horizon and gives light in the face of darkness His sister protected him, he who repelled the enemies and who caused the deeds of the mischief - maker to retreat by the power of her mouth...

Baptized Christians are thus «able to forgive, to love — even those who offend and hurt us»; and to recognize the face of Christ in everyone, including our enemies.

The Bible clearly lays out of us what kind of war we are in, what resources God has given to us as Christians to properly fight in this war, and what kind of enemy we are facing.

Christianity is now face to face with an enemy more dangerous than any of the past.

The radical, prophetic freedom of God is fully realized when we see the face of God in our victims and our enemies» (p. 122).

Instead, the present situation was much more accurately predicted by Huxley in Brave New World, which suggested that «in the age of advanced technology, spiritual devastation is more likely to come from an enemy with a smiling face than from one whose countenance exudes suspicion and hate.

Therefore He cries to God; in face of this enemy of God He does not want to be alone.

In Luke 12:50 it is completely impossible to explain away the «distress» in the face of death, and also in view of the fact that Jesus is abandoned by God on the Cross [Mark 15:34], it is not possible to explain the Gethsemane scene except through this distress at the prospect of being abandoned by God, an abandonment which will be the work of Death, God's great enemy.)

Sana Hasan, an Egyptian scholar best known for her Enemy in the Promised Land, has written another important book in Christians versus Muslims in Modern Egypt» a book in which she honestly confronts the sorry condition of Christians in Egypt, where the «problems faced by the Christian minority are for many... a taboo subject.»

Marching forward bravely to face your enemy while you have a gun in your hand is not remotely as brave as marching forward to face your enemy with a knowledge of Jesus.

The mind of the buffalo, on the other hand, is that of a plains - dweller which faces its enemies and charges them.

It's obvious that John Paul, like Pope Leo before him, faced a different kind of enemy and armed himself with a different kind of breastplate than, say, the warrior pope Julius II, who really was a temporal lord.

If the solidarity we felt after 9/11 was authentic — and I think it was — then it shouldn't be confined to solidarity in the face of a dangerous enemy.

Anyway, your post was inspiring, in that, you made a choice to not give up, give in and let the enemy take you down — even in the face of such difficult circumstances.

They were the flaming patriots of his day, proclaiming revolt against Rome, in the face of whose incitement to violence Jesus counseled non-resistance, love of enemies, prayer for persecutors — reliance, that is, on moral forces.

As for comfort, when we seek it, I can imagine none greater than the happy knowledge that when I see the death of a child I do not see the face of God, but the face of His enemy.

In light of the genuinely brutal persecution faced by the first followers of Jesus and by the early church, anyone I might consider an enemy seemed little more than a grown up version of Samantha.

It faces no formidable secular enemy — even the Communist party prefers not to face it head on — and it has long been close to the sources of secular power.

And Jesus» first - century litany of the personal enemies who are hard to love evoke the same «enemies» we face today.

One thing is certain: the world can not afford a fanatical faith that treats people of other faiths as enemies to be won over to one's fold or to be eradicated from the face of the earth.

But they also gathered to research the racism they fought, and to take direct nonviolent action against it — a kind of «in their face» loving of one's enemies.