Sentences with phrase «of essays like»

Do not confuse while writing the thesis statement of an argumentative essay to that of other types of essays like expository, critical and analysis essays.

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Various types of essays like compare and contrast, expository, and argumentative essays will help you expand your understanding as they provide different perspectives and detailed analysis.

Our professionals take care that the language should be smooth and soft, while sticking inherently to the topic concerned to bring about an intrinsic coherence and harmony in the body of the essay like a string in the necklace.

Frequently, the topic of an essay like this is one that is personal.

Not exact matches

We only just marked the 10th anniversary of Apple's iPhone, but the future waits for no one: Designer Mike Rundle has put together an essay laying out what the iPhone unveiled in 2027 will look like, drawing on visible technology trends today, as well as patents that Apple has filed in recent years.

What makes this book so radical — and thought - provoking — is its ingenious composition: fifty dart - like essays that shoot to the heart of an equal number of components of public health in the current age.

In an essay for Time earlier this year, Jay - Z announced that he would be donating to organizations like Color of Change and Southerners on the New Ground to advocate for the release of jailed fathers who have not been convicted of a crime but are unable to afford bail.

Although their findings were published a month ago, the experiment didn't trigger outrage until the past few days, after blogs and essays in The New York Times and The Atlantic raised red flags about the ethics of treating people like laboratory rats without their permission.

The book, which the first daughter and White House adviser wrote while her father was running for president, reads like a mashup of countless essays and articles written in the past decade aimed at female entrepreneurs.

He has also edited cool stuff, like photo essays from the Canadian tar sands to the streets of Cairo, a profile of Vine's hottest star, and documentaries on the binge - watching world record and hacking the grid.

In an essay for Time earlier this month, Jay - Z announced that he would be donating to organizations like Color of Change and Southerners on the New Ground to advocate for the release of jailed fathers who have not been convicted of a crime but are unable to afford bail.

Like Fox, I think a highlight of her career was a number of essays and reviews she wrote for The New Republic in the 1990s.

Gerecht was essentially with (see his 2012 essay «Living with Islam») certain voices in the Obama State Dept., or among the academic supporters of the Revolution at a site like The Arabist, which for a time held that the Revolution presented a chance to split the broad Islamic constituency represented by the Brotherhood, to separate the Brothers ready to meet democratic secularists half - way, from the rest, and to let the latter earn the scorn of the populace through their own policies, actions, etc..

Similar essays include Ben Avery's study of the ramifications of the Fall as they play out in Jackie Brown and Russell Hemati's «Like A Man,» which illuminates the important role of group dynamics in the nature of sin.

Chesterton joyfully develops his Trifles thesis in further essays, with titles like «A Piece of Chalk,» «The Extraordinary Cabman,» «On Lying in Bed» and «What I Found in My Pocket.»

Berry's presentation of himself as some sort of Christian is a topic that will have to be explored more as his influence grows, and so these sound like promising essays.

The respected Christian apologist and author, C.S. Lewis 1960 essay «The Worlds Last Night» «Say what you like,» we shall be told, «the apocalyptic beliefs of the first Christians have been proved to be false.

I don't have an issue believing that Abraham and Moses were real - I think your 100 words or less essay is brilliant and written from the perspective of one, like myself, that came OUT from the religious slavery that they were born into.

In November, a flurry in my Twitter feed directed me to an essay online, «On Pandering: How to Write Like a Man,» due to be published in the winter issue of the literary magazine Tin House.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

But this still doesn't explain why people are so frequently returning to his work, why people, like me, find themselves getting lost in the vast and variant immensity of his canon; in everything from his essays to his children's novels.

Dear Father Editor, I would like to comment on the first paragraph of Fr.Crean's critique of attitudes to the Modern Mass as it sets the detached academic tone for his whole essay (September» 09).

I found Wilfred M. McClay's essay on the book A Secular Age by Charles Taylor (May 2008) interesting, but it seems to me that a crucial element is missing from Taylor's thesis» at least as it is described by McClay» and that is a grappling with the disturbing emergence of a profound antihumanism that is growing like a virulent cancer out of the secular mindset.

out of the whole essay you wrote there was only one logical point you made, «The mentality of this culture is like rats.»

Her review is suggestive of broader possibilities for narrative, but those broader possibilities are not the intent of her essay, nor of the volume and others like it.

In the balance of the essay, I have proposed an equivalence between prehension and primordial intentionality on the one hand, and subjective aim and act intentionality on the other Finally, I have suggested that, if we are to take the proposals in The Structure of Behavior seriously, Merleau - Ponty — along with the process philosophers — has refused to bifurcate nature and is willing to make intentionality, like prehension, a truly «universal medium.»

In reading an essay by Peter Collier on the late Christopher Hitchens in the February 2012 issue of the New Criterion, I was brought up short when I came across this: ``... former New Leftists who, like us, had resigned from our radical generation and embraced America as the hope of the....

In his essay «The Golden Rule in the Light of New Insight,» Harvard psychoanalyst Erik Erikson comments: «systematic students of ethics often indicate a certain disdain for this all - too - primitive ancestor of more logical principles; and Bernard Shaw found the rule an easy target: don't do to another what you would like to be done by, he warned, because his tastes may differ from yours» (Insight and Responsibility [Norton, 1964], p. 226).

The best avenue of approach is not to jump straight into his great trilogy, Theological Aesthetics (seven volumes), Theo - Drama (five volumes) and Theo - Logic (three volumes), but to wade into some of his shorter writings like Love Alone Is Credible or A Theology of History or the essays in Explorations in Theology.

His «stories» (one paragraph each) begin to sound like Reader's Digest condensed versions of E. B. White's essays.

The following passage clearly rules out the interpretation of «structured society» which, I have suggested, Cobb might like to hold: «A structured society consists in the patterned intertwining of various nexus with markedly diverse defining characteristics» (Process and Reality, An Essay in Cosmology 157, italics mine).

If it so happens that ten or twenty or fifty years from now all nuclear weapons have been abolished, a few of the persons who grow up in that post-nuclear era may read this essay at some point in their lives and glean from it a feeling for what it was like to live under the threat of global nuclear war.

If you liked this essay, make sure you do not miss an essay on prayer by CS Lewis called «The Efficacy of Prayer» in The World's Last Night.

In this latter part of the essay, I would like to highlight a few Jewish leanings about peace as a possible contribution to an enriched Christian discourse on the same topic.

In his essay «A New Humanism for Europe: The Role of the Universities», to which Franchi and Davis refer, Benedict XVI puts it like this: «How urgent is the need to rediscover the unity of knowledge and to counter the tendency to fragmentation and lack of communicability that is all too often the case in our schools!»

The very rich (and thick) volume includes a biographical essay, a personal memoir by one of Torrance's students, now an Orthodox priest; nine substantial papers on subjects like St. Athanasius, the Divine Monarchia, and the rationality of the cosmos; a review of the letters between Torrance and Georges Florovsky; and two articles by Torrance himself, «The Relevance of Orthodoxy» and «The Orthodox Church in Great Britain.»

In his pretty - great essay «Sex, Economy, Freedom, and Community,» Wendell Berry says that while the Sexual Revolution was supposed to have ushered in an era of more natural relations between men and women, we instead find ourselves in a situation where women behave like hunted animals, studiously avoiding eye - contact in public.

the same year in which Moltmann published The Theology of Hope, she published her first book, Christ the Representative: an Essay in Theology after the «Death of God», 32 She was impressed, like Metz, with the secularization of modem experience and recognized that this entailed a sense of the absence or «death» of God.

There are also very fine critical essays on great modern French authors, as well as acerbic pieces taking on the puerile atheism of folks like Christopher Hitchens.

In his 1959 essay entitled «My Present View of the World,» he argued that the fundamental entities are discrete but overlapping «events,» that the fundamental entities of mathematical physics are «constructions composed of events,» and that entities like conscious minds and «selves» are best understood as collections of events «connected with each other by memory - chains backward and forwards.

So this is what I'm considering: instead of trying to come up with mini essays with something important to say every day, I'm thinking I will make it even more personal and diary - like... as if you were trespassing into my personal journals.

I like what Wendell Berry has to say in his provocative collection of essays, The Unsettling of America (I've changed «he» to «she» for consistency):

Allan Bloom, in his great «Interpretive Essay» on the Republic, says Plato's criticism of Homer and his own example resulted in poets like «Dante and Shakespeare» capable of «a new kind of poetry which leads beyond itself... and which supports to philosophic life.»

But in this case, in this essay, I really walked through what I felt like was a bit of a vulnerable discussion of my struggle with the concept: What I am prepared to say I think I understand and what I am prepared to say I will never understand.

For those of a philosophical bent, this chapter looks like a Magisterial response to Martin Heidegger's 1953 essay «The Question Concerning Technology», which suggested that the modern fixation with technology has made men think falsely that they can control the mysteries of Being.

He did revise an essay that Walter Cardinal Kasper liked to cite in support of Kasper's preferred resolution of the question.

Like one of its predecessor volumes (Against the Current, 1979), this collection includes essays in the history of ideas.

They read like transcripts of late - night college bull sessions or very, very rough drafts of a first - year seminarian's essay on God.