Sentences with phrase &laquo;of eternal justice&raquo;

In so doing, he has appeased His Holiness, Justice, and Wrath; He has conquered the enemy that we brought into the world by our rebellion, which is death itself, by rising from the dead and living and reigning as victorious King and Savior; and He has reconciled those who believe in Him to Himself that they may live life eternal with Him at the consummation of all perfection, for perfection will be restored as He has promised!

Hence, it was his practice to address matters of the heart - justice, mercy, love, man's need for his atoning work - and the eternal consequences that accompany our attitudes toward each.

When one does a comparative analysis of various Bible translations, hell, sheol, pit, and grave, all mean the very same thing, mankind's common grave, ergo, «the wages sin pays is death» not eternal torment, similar to our own justice system.

I am convinced that the question of justice constitutes the essential argument, or in any case the strongest argument, in favor of faith in eternal life.

All the justice that was well deserved (consumed by eternal burning holiness) is covered in perfect love taking onto self the pain (consequence) of sin up to the maximum evil could imagine.

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

It has got away for so long with the kind of lunatic word - games that allow death - by - torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.

Admittedly, the state is not the sole sovereign entity (there are other states) and it is not the final sovereign being (since there is an eternal order), so the common good of the state is not final, universal justice.

To distinguish, as Christians must, eternal peace from earthly peace, eternal salvation from this - worldly liberation, social justice from the righteousness of faith does not diminish or discredit the temporal social - historical dimensions of what is true and good and beautiful.

The limit is there, and on the one side with the innocent ones is justice, and on the other side toward the world is an eternal impossibility of punishing an innocent one.

Oh, praised be the blessed justice of the Eternal!

An» «angry Father» [contemplates] the disobedience of man in human sin, decrees to condemn [us] to eternal death... Against which sentence of divine justice the Son interposes Himself... so that in His total sacrifice «the Father is appeased».»

http://www.faith.org.uk/

By the decree of God, for the manifestation of his glory, some men and angels are predestinated, or foreordained to eternal life through Jesus Christ, to the praise of his glorious grace; others being left to act in their sin to their just condemnation, to the praise of his glorious justice.

Standing as a permanent sacrament of the Transfiguration, it draws forward the old city into the new and eternal city of beauty — a city in which truth, justice, and beauty embrace in God — a city on which all men and women (whether they know it or not) have already set their hearts.

This also means that Mays fails to do justice to Whitehead's early remarks wherein the concept of God is seen as a principle of limitation beyond the realm of eternal objects (SMW, chapter 11).

Bartchy never talks about eternal life at UCLA, just the social justice side of Jesus.

https://redeeminggod.com/

Finally, because of all this, the Christian proclamation has as its end - product the bringing to the hearers an awareness of the reality of newness of life — what in the Fourth Gospel is called «eternal life» and «abundant life», what St. Paul is getting at when he speaks of «life in Christ» as possessing a particular and specific quality of giving - and - receiving in love, in divine Love which is then reflected and enacted in human loving, with its association with justice and righteousness and deliverance from loveless existence.

At the risk of oversimplification, the interlocutors argue for God's temporal as well as eternal justice, while Job expresses perplexity over their claim for his temporal justice.

Time's essential passage is valued cosmic justice and punishment, and the necessary need of willing as an eternal, unredeemable curse.

The ever - active righteousness that eternally dispenses justice is so vigilant that every criminal not only does not become dangerous to the Eternal, but in the sense of imperfection does not even actually come into existence, since it becomes a self - accusation.

Yet of two things the Christian can be confident: that the way of brotherhood and mutual understanding is God's way, which if followed leads to justice, security, and peace; and that if man does end his collective life upon earth, God will still reign in his eternal Kingdom.

Therefore everyone should follow this path of investigation and should know where he comes from and should recognize that an Eternal Being who is omniscient, omnipotent, all will, all wisdom, and all justice created him.

That's a far cry from religious dictates that often present a god whose idea of justice is eternal torture for those who aren't in the club..

The urgent prompting of a formed apostolate is «seek you first the knowledge and love of that Eternal Word, and his gift of holiness (justice), and all other things will be added unto you»... including the social care, and the Christian commitment.

http://www.faith.org.uk/

The «original justice» in which men and angels were created «was naught else but the most sweet love which would dispose them for, turn them towards, and set them on the way of eternal happiness.»

http://www.faith.org.uk/

The Kingdom of God is a reality here and now, but can be perfect only in the eternal order... The primary principle of Christian Ethics and Christian Politics must be respect for every person simply as a person... The person is primary, not the society; the State exists for the citizen, not the citizen for the State... freedom is the goal of politics... Freedom, Fellowship, Service — these are the three principles of a Christian social order, derived from the more fundamental Christian postulates that Man is a child of God and is destined for a life of eternal fellowship with Him... Love... finds its primary expression through Justice — which in the field of industrial disputes means in practice that each side should state its own case as strongly as possibly it can before the most impartial tribunal available...

We shall perceive the eternal justice of things; for we shall recognise that the world is itself the Last Judgment on it, and we shall begin to understand why it is that everything that lives must pay the penalty of its existence, first in living and then in dying.

https://redeeminggod.com/

The Buddhist's sympathy with the pain of the world, the Hindu's sense of the unchanging stability of the Eternal, the Moslem's realization of international comradeship, the Confucian's appreciation of social morality, and... the sacrifices of scientific workers in the quest of truth and human welfare [and today, may we not add the Communist's concern for social justice, the humanist's insistence on the value of right self - realization of man's capacities, and the secularist's recognition of the non-religious goods in human experience?]

The second position presented reincarnation as eternal life without beginning and without end, the life of continuously responsible freedom on man's part and of continuously perfect justice on the side of reality.

Why, then, are most souls damned to eternal Hell by the justice of God while only some are saved by the grace of God?