Sentences with phrase «of eternal light»

I was merely trying to figure how area such solar panel array would take up and this had nothing to do with costs but checking to see if it took up more area or somewhere close to areas of «peaks of eternal light»: «NASA and Europe revealed a small number of illuminated ridges within 15 km from the pole, each of them much like an island of no more than a few hundred meters across in an ocean of eternal darkness, where a lander could receive near - permanent lighting (~ 70 — 90 % of time in lunar winter, likely 100 % in lunar summer).»

Our second lunar expedition will utilize our MX - 2 exploration system to establish a research outpost on a «peak of eternal light» at the Moon's South Pole, where direct solar energy and communications with Earth are possible.

Not exact matches

Verses of stars, light and an eternal mother suggest a world redeemed through faith in National Socialism - not Jesus.

Thus friendship with Jesus Christ enables us to gain a glimpse, here and now, of eternal life within the light and life of the Trinity, a communion of radical self - giving and receptivity.

Eternal life is in the light which is why we must remain focused on the light not attempts to reconcile observations of darkness which is what the Tree of Knowledge does.

Any purely immanent, finite, and autonomous structure of thought that severs the «flying leaves» of temporal manifestation from the glory and light of the eternal» such as the one Kant was so feverishly erecting with the «transcendental ego»» must be rejected.

If you were the creator of a universe 100 billion light years in diameter, that probably is also multi-dimensional as well as eternal, would you hang around trying to impress a group of arrogant primates who a milli - second ago were brachiating among the tress of Africa?

God's own Word assumes our nature: Son of God in swaddling bands; Light of light, and God eternal held in Mary's gentle hLight of light, and God eternal held in Mary's gentle hlight, and God eternal held in Mary's gentle hands.

(3) At first Whitehead tries to derive the subjective aim from the activities of the occasion itself, as it seeks to unify its multiple past in the light of the multiple interrelatedness of the realm of eternal objects (i.e., the nontemporal actuality of God objectified).

Deep familiarity with the Bible enables us to penetrate the Kultursmog of the present and see things in the light of eternal reality and the divine gifts of creation and redemption.

So, with the help of the spirit, and in light of a relationship we have with a person, we share with them whatever is necessary to help them believe in Jesus for eternal life.

In the light of eternal life in its developed forms, even the most cohesive national solidarity tends to disintegrate.

This eternality of God is difficult to grasp, but if you own a torch (flashlight) and switch it on, then the beam of light from it is also eternal (what a fitting analogy — God and Liglight from it is also eternal (what a fitting analogy — God and LightLight!).

All people have the ability to respond to the light of revelation that they have received, and if people respond, God has obligated Himself to make sure that they receive more light so that they too may believe in Jesus for eternal life.

When the gospel, the kingdom of God, and the offer of eternal life are rightly proclaimed, they have great drawing power to all who are unregenerate, for they contain the light and life that people have been searching for, but not finding.

Ask an Evangelical whether or not he believes there are flames in hell, and after a thirty - minute philosophical recitation on the theological implications of eternal retribution in light of the implicit goodness of God, you will still not know what he really believes.

The true lights of the Church, those who are most important for the eternal salvation of mankind as well as of individuals are not the Pope, the bishops or the cardinals in their red cassocks, but those who possess and radiate most faith, hope and love, most humility and unselfishness, most fortitude in carrying the cross, most happiness and confidence.

The fall is not a once and for all event, it is an eternal process, an eternal round of darkness and horror, even though that horror has assumed the illusory light of a fallen sun.

But as I stood where I last saw her alive, feeling again the grief, I remembered what Paul said about the afflictions we face in this life: «For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory» (2 Co. 4:17).

The substance of faith, precisely, is the eschatological hope that eventually the rhythm of darkness and light will give way to an eternal day, when God will be his people's light (Is.

Richard John Neuhaus wrote, «Temporal tasks are best conducted in the light of eternal destiny.»

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

The New Testament tells us to focus on eyes on Jesus (Heb 12:2); and to have that eternal perspective where we know that this world is not our home and that all we do should be done in the light of eternity.

While there are many texts which tell readers how to receive eternal life by faith alone, the vast majority of the Bible is intended to encourage and inspire those who have received eternal life to live in light of the free gift they have already received.

God creates the world of Jesus, the world conformed to his infinite love for his Son in the joy and light of the Spirit; he thereby also wills his goodness in all his creatures infinitely, which is to say he wills this world for eternal union with him in love, and he wills that we should become partakers of the divine nature.

Eternal life, however, will show light on all things, and we must believe in God, and the saving power of the atonement made possible by Jesus Christ.

@WASP Ok first off I am not scared of death If I died right now I would be happy to die and go meet GOD face to face and if you do nt believe in GOD thats fine you will burn in hell but i will pray for you that you will come into the light ad see that HE is real and that you can be saved from an eternal fire that is absolutely real

To speak of a leap into the light suggests that there are continuities of faith with the other ways in which we know the world around us, that it is this same world, which we already know in part, which is now seen for what it truly and ultimately is by reason of the light which is eternal.

As eternal Light he is the light of the wLight he is the light of the wlight of the world.

In light of your three categories, would you say that the materialist or the ethicist can believe in Jesus for eternal life?

If hearts of the deceased are as «light as a feather», they will be granted eternal life in the Duat.

We should never relent, and never despair, but do everything we can to heal and uplift our present world, with the light of the Gospel, even as we know our eternal happiness rests only in the next.

Working in light of the redemption and the revelation of Trinitarian communion, a biblical theologian can affirm both a natural created and graced participation in what Thomas called the eternal law.

If interested go to: http://arxiv.org/pdf/1309.1487v2.pdf You can imagine why I like it because out of the eternal came light (mass) and that light separated the darkness.

Correspondingly, I know that my being depends on Eternal Being; that my truth is a dim reflection of the divine light that shines within, and that my loving is God's love present in the heart.

On Twitter, Archbishop of Canterbury the Most Rev Justin Welby said: «Full of sorrow for those affected by the attack in Barcelona, Christ give eternal light and peace and hope to the bereaved and injured.»

They declared that Jesus was the expression, in such fashion that men could see it, of the Eternal God Himself, that he was and is the Logos, the Word, through whom God touches human life, that in him was life, and that that life is the light of men.

Every generation must then interpret them anew in the light of the new occasions of the new day, for that is the eternal task of the people of the Covenant, whether it be the Old Covenant or the New Covenant, the Old Testament or the New Testament.

But they that fear the Lord shall rise to life eternal, And their life shall be in the light of the Lord, and shall come to an end no more.16

Ephesians 4:4 - 6 «Now to the King eternal, immortal, invisible, the only [monos] God» 1 Timothy 1:17 «which He will bring about at the proper time幽e who is the blessed and only [monos] Sovereign, the King of kings and Lord of lords, who alone [monos] possesses immortality and dwells in unapproachable light, whom no man has seen or can see.

In l945 the Jewish Theological Seminary of America started «The Eternal Light,» offered weekly over NBC radio and occasionally on television.

But when they heard about Jesus, the light clicked on in their heads and they realized that what they believed about God had been made flesh in Jesus Christ, and He was their source of grace, mercy, and eternal life.

Viewed in this light, any appearance of inferiority of the Son and Spirit to the Father merely reflects our limited human condition and does not take into account the eternal nature of God.

These «Fathers» spoke of the specific activity of God in Jesus Christ as being indeed the fulfillment, completion, and adequate expression, vis - à - vis men, of the Eternal Word of God, but they did not regard salvation as available only through Jesus; even in the Fourth Gospel, it would seem to be the writer's intention to have the Word speak, rather than the historical Jesus in isolation from that Word «who was in the beginning with God», «by whom all things were made», «who was the light of every man», and who in Jesus Christ was decisively «made flesh and dwelt among us».

To carry through the process of rethinking the account of actual occasions and eternal objects in the light of the full doctrine of God will be in line with the direction in which Whitehead's own thought was moving at this point and will also alter in subtle, but at times important, ways the precise form of the doctrine of God.

It would be more realistic if we would practice our «faith» by getting out of the «holy temple» and stoping crimes, injustice, death, famine, hunger, child molestation, etc, that we are all witness to but because there is no promise for individual reward of a eternal paradise accompanied with the beautiful scenery with candles and dim lights with magnificent ceilings and mosaics, we turn away from the real cruelty of our world and our specie.

We admit we were once lost without hope in darkness and sin, and only by the crucified, dead, buried, and resurrected life of Jesus Christ have we been given light, a new, eternal life, new hope, and the righteous way to live.

When God elects a sinner to eternal life (many are called but few are chosen) light floods in and utterly destroys the darkness «for it the power of God unto salvation to everyone who believes».

Nor can it interest me otherwise than historically that Socrates» or Prodicus» doctrine was this or that; for the Truth in which I rest was within me, and came to light through myself, and not even Socrates could have given it to me, as little as the driver can pull the load for the horses, though he may help them by applying the lash.3 My relation to Socrates or Prodicus can not concern me with respect to my eternal happiness, for this is given me retrogressively through my possession of the Truth, which I had from the beginning without knowing it.

The paschal candle which is paid particular honour in the Vigil, focuses our attention on Christ «the joyous light of the eternal Father.»