Not the
fear of eternal punishment, not the hopes of reaching paradise in afterlife, but the realization that life is precious and should be respected.
It arose as a response to an abusive Roman Catholic theology that placed the
burden of eternal punishment squarely upon the shoulders of sinners.
YeaOK... Breaking free from the chains of religion to be a moral, ethical, loving human being by choice without the threat
of eternal punishment in hell IS the only true freedom!!
However, the problem remains that a lot of theology (not just Christian, but Islam, Judaism, Hinduism and some Buddhism too) teaches that Hell is something created by God as a
form of eternal punishment for those who reject Jesus, the Islamic faith, good works, or whatever.
Instead
of an eternal punishment of bitter harshness and separation, the judgment will be the repair and repatriation of every lost child.
Polycarp: «You threaten me with a fire that burns for an hour and is speedily quenched; so you know nothing of the fire of the judgement to come and
of the eternal punishment which is reserved for the wicked.
It wasn't until the sixth century that UR was thrown out and considered heretical doctrine by the emperor Jerome, after guys like St. Augustine — one of the first
champions of eternal punishment — started challenging the notion, largely because he (and others) believed that the unjust needed to be punished.
The promise of a life of eternal bliss in heaven above, and the threat of the
torment of eternal punishment in the hell below, proclaimed as the two alternatives which faced man as his eternal destiny, frequently had the unfortunate effect of leading men in the direction of self - centeredness.
These features differentiate fundamentalists from other evangelical and conservative thinkers who accent the «five smooth stones» by which the Goliath of secular humanism is to be slain: substitutionary atonement, Christ's imminent return, the
reality of eternal punishment, the necessity of personal assurance of salvation and the truth of the miracles.
Critics of religion often claim that its adherents grovellingly obey moral laws, not for the sake of leading a good life or behaving altruistically, but for fear
of eternal punishment at the hands of a vindictive God.
Obviously the only rational explanation is that an all knowing and all powerful being, who is invisible and who requires that people worship it at the
penalty of eternal punishment just puffed everything into existence.
They are usually literalists when it concerns the second coming of Christ, the resurrection of Jesus as an historical event, the
existence of eternal punishment in hell.
With the
knowledge of eternal punishment, mankind is this bad and cruel, I have no idea what a hellish place this planet will be like with the god atheists wish him to be.
Did he tell her to pray to him for forgiveness and then he will let her off the
hook of eternal punishment... No Instead in his tenderness and compassion he said, be whole, be true to yourself, be at - one with yourself, be strong, respect yourself don't let these men take advantage of you again...
The depiction of hell as a
place of eternal punishment and torture of sinners has been an unnecessary roadblock to faith for many for it suggests a God who unfairly punishes sins of 70 years on earth as warranting eternal damnation.
What I'm saying is that the
idea of eternal punishment is not a Jewish one, but a Greek one that crept into the faith through the use of the word Hades.
religion is so formidable in our society because of the unending indoctrination, the constant threat of expulsion from the community, and the use of fear in the
form of eternal punishment.
In summary, total depravity means that our rebellion against God is total, everything we do in this rebellion is sinful, our inability to submit to God or reform ourselves is total, and we are therefore totally
deserving of eternal punishment (Piper, Five Points, 22).
Christianity has lost — more, I think, for better than for worse — its primal negative sanction: it can not, outside of Fundamentalist circles, scare people into faith by
threats of eternal punishment.
And how is this different from «thou shalt not...», explicit or implicit, and the threat
of eternal punishment for being born human?
2) If you don't understand how God can be loving and still have a place
of eternal punishment, I'd say you're not understanding biblical love.
If the morality is motivated merely by a fear
of eternal punishment, which many religions are, then you are not truly moral - you are simply under duress.